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Numbers 13

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1 And Jehovah spoke to Moses, saying,

2 Send for thyself men, and they will explore the land of Canaan, which I am giving to the sons of Israel; one man, one man for each tribe of his father you shall Send, every one a chief among them.

3 And Moses by the mouth of Jehovah sent them from the wilderness of Paran; all those men were heads of the sons of Israel.

4 And these were their names; of the tribe of Reuben, Shammua the son of Zaccur.

5 Of the tribe of Simeon, Shaphat the son of Hori.

6 Of the tribe of Judah, Caleb the son of Jephunneh.

7 Of the tribe of Issachar, Igal the son of Joseph.

8 Of the tribe of Ephraim, Hoshea the son of Nun.

9 Of the tribe of Benjamin, Palti the son of Raphu.

10 Of the tribe of Zebulun, Gaddiel the son of Sodi.

11 Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.

12 Of the tribe of Dan, Ammiel the son of Gemalli.

13 Of the tribe of Asher, Sethur the son of Michael.

14 Of the tribe of Naphtali, Nahbi the son of Vophsi.

15 Of the tribe of Gad, Geuel the son of Machi.

16 These are the names of the men who Moses sent to explore the land. And Moses called Hoshea the son of Nun Joshua*.

17 And Moses sent them to explore the land of Canaan, and said to them, Go· you ·up this way into the south, and go·​·up·​·to the mountain;

18 and see the land, what it is, and the people who dwells upon it, whether it be firm or slack, few or many;

19 and what the land is that they dwell in, whether it be good or evil; and what cities they be that they dwell in, whether in camps, or in fortresses;

20 and what the land is, whether it be with·​·oil or lean, whether there be wood in it, or not. And make· yourselves ·firm, and take of the fruit of the land. And the days were the days of the firstfruits of the grapes.

21 And they went·​·up, and explored the land from the wilderness of Zin even·​·to Rehob, to come·​·into Ḥamath.

22 And they went·​·up by the south, and came even·​·to Hebron; and Ahiman, Sheshai, and Talmai, born of Anak, were there. And Hebron was built seven years before Zoan in Egypt.

23 And they came to the brook of Eshcol, and cut·​·off from thence a sprig and one cluster of grapes, and they bore it between two on a pole*; and they brought of the pomegranates, and of the figs.

24 That place was called the brook Eshcol*, on account of the cluster of grapes which the sons of Israel cut·​·off from thence.

25 And they returned from exploring the land at the end of forty days.

26 And they went and came to Moses, and to Aaron, and to all the congregation of the sons of Israel, to the wilderness of Paran, toward Kadesh; and returned with word to them, and to all the congregation, and showed them the fruit of the land.

27 And they described it to him, and said, We came to the land whither thou didst send us, and it even flows with milk and honey; and this is her fruit.

28 Nonetheless, the people are strong dwelling in the land, and the cities are fortified, and very great; and also we saw the children of Anak there.

29 Amalek dwells in the land of the south; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the side* of the Jordan.

30 And Caleb made the people keep·​·silent before Moses, and said, Going·​·up let us go·​·up, and possess it; for prevailing we will prevail against it.

31 But the men who went·​·up with him said, We be· not ·able to go·​·up against the people; for they are stronger* than we.

32 And they brought·​·out an evil·​·report of the land which they had explored to the sons of Israel, saying, The land, which we have passed·​·through to explore it, it is a land that eats·​·up those dwelling·​·in her; and all the people that we saw in the midst of it are men of measure.

33 And there we saw the Nephilim, the sons of Anak, who are from the Nephilim; and we were in our own eyes as grasshoppers, and so we were in their eyes.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Before

  
Photo by Jenny Stein

In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's presence." It takes on a deeper significance, though, when used in connection with the Lord. To be "before" the Lord means not just in His presence, but also receiving the desire for good and the understanding of truth from Him, and living according to them. And when used as an assessment of time in connection with the Lord, "before" means "from eternity," and refers to a spiritual state rather than time as we experience it.

(Ссылки: Apocalypse Revealed 366, 617; Arcana Coelestia 6983, 8439, 9888)

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Apocalypse Revealed # 367

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367. Clothed with white robes, with palm branches in their hands. This symbolizes a communication and conjunction with the higher heavens, and a confession springing from Divine truths.

To be clothed with white robes means, symbolically, to have a communication and conjunction with the heavens (see no. 328 above). Holding palm branches in the hands symbolizes confessions springing from Divine truths because palm branches symbolize Divine truths. For every tree symbolizes some element of the church, and palm branches symbolize Divine truth in outmost expressions, which is the Divine truth in the literal sense of the Word.

Engraved, therefore, on all the walls of the Temple in Jerusalem, inside and out, and also on its doors, were cherubim and palm trees (1 Kings 6:29, 32). Likewise in the New Temple described in Ezekiel 41:18-20. Cherubim symbolize the Word (no. 239), and palm trees the Divine truths in it.

That palm trees symbolize Divine truths in the Word, and palm branches in the hands confessions springing from them, can be seen from the fact that the Israelites were commanded to take, at the feast of Tabernacles, "the fruits of honorable trees and branches of palms, and rejoice before Jehovah." (Leviticus 23:39-40)

It can be seen also from the fact that when Jesus came to Jerusalem for the feast of Passover, the people "took palm branches and went to meet Him, crying, 'Blessed is He who comes in the name of the Lord!'" (John 12:12-13)

These symbolize a confession of the Lord springing from Divine truths.

A palm tree symbolizes Divine truth also in the book of Psalms:

The righteous man shall flourish like a palm tree; he shall grow... planted in the house of Jehovah; he shall sprout in the courts of our God. (Psalms 92:12-13)

So, too, elsewhere.

Because Jericho was a city near the Jordan, and the Jordan river symbolized that which is first in the church, namely Divine truth such as it is in the literal sense of the Word, therefore the city was called the city of palms (Deuteronomy 34:3, Judges 1:16; 3:13). For the Jordan was the first boundary of or point of entrance into the land of Canaan, and the land of Canaan symbolizes the church.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.