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Ezékiel 17

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1 És lõn az Úr beszéde hozzám, mondván:

2 Embernek fia, adj találós mesét, és mondj példabeszédet Izráel házának.

3 És mondjad: Így szól az Úr Isten: A nagyszárnyú nagy saskeselyû, melynek hosszú csapótollai valának, s mely rakva vala különféle színû tollakkal, jöve a Libanonra, és elfoglalá a czédrusfa tetejét.

4 Gyönge ágainak hegyét letépte, és vivé azt a kalmárok földére, az árusok városában tevé le.

5 És võn annak a földnek magvából, és elveté azt termékeny mezõbe; sok vizek mellé vivé; mint fûzfát ülteté el.

6 És felsarjadt, és lõn elterülõ, alacsony szõlõtõvé, hogy vesszõit amahhoz fordítsa s gyökerei amaz alatt legyenek, és szõlõtõvé lõn, és vesszõket terme, s ágacskákat bocsáta ki.

7 És vala más nagy szárnyú, soktollú nagy saskeselyû, és ímé, ez a szõlõtõ feléje terjeszté gyökereit s vesszeit hozzá nyújtá ültetésének ágyaiból, hogy öntözze õt;

8 Pedig földbe, sok víz mellé ültették vala el, hogy ágakat hajtson és gyümölcsöt teremjen, hogy legyen jeles szõlõtõ.

9 Mondjad: Így szól az Úr Isten: Vajjon jó szerencsés lesz-é? Vajjon gyökereit nem szaggatja-é ki, és gyümölcsét nem vágja-é le, hogy elszáradjon, hajtásának minden ága elszáradjon, és pedig nem erõs karral és sok néppel [támad reá,] hogy kitépje azt gyökerestõl.

10 És ímé elplántáltatott, jó szerencsés lesz-é? Avagy ha a napkeleti szél illeti õt, nem szárad-é el teljesen, ültetésének ágyában nem szárad-é el?

11 És lõn az Úr szava hozzám, mondván:

12 No, mondjad a pártos háznak: Avagy nem értettétek-é mi ez? Mondjad: Ímé, eljött a babiloni király Jeruzsálembe, és fogá királyát és fejedelmeit és elvivé õket magához Babilonba.

13 És võn a királyi magból, s frigyet szerze vele, s megesketé õt, de a földnek erõseit elvivé,

14 Hogy alacsony királyság legyen, hogy fel ne emelkedjék, hanem frigyét megõrizze, hogy ez megálljon.

15 De pártot üte ellene, bocsátván követeit Égyiptomba, hogy adjon néki lovakat és sok népet. Vajjon jó szerencsés lesz-é? Vajjon megszabadítja-é magát, a ki ezeket cselekszi? a ki megszegte a szövetséget, megszabadul-é?

16 Élek én, ezt mondja az Úr Isten, hogy annak a királynak lakóhelyén, a ki õt királylyá tette, a kinek tett esküjét megvetette, s a kivel tett frigyét megszegte, [ott ]nála, Babilonban hal meg.

17 És a Faraó nagy haddal és nagy sokasággal vele semmit nem tesz a háborúban, mikor sánczot töltenek és tornyot építenek sok lélek kiirtására.

18 S ha megvetette az esküt, hogy megszegje a frigyet, pedig ímé, kezet adott rá, s mégis megcselekedte mindezeket; nem fog megszabadulni!

19 Azért így szól az Úr Isten: Élek én, hogy eskümet, melyet megvetett, és frigyemet, melyet megszegett, fejéhez verem.

20 És kiterjesztem hálómat ellene, és megfogatik varsámban, és elviszem õt Babilonba s ott törvénykezem vele gonoszságáért, melylyel ellenem járt.

21 És minden menekültje minden seregébõl fegyver miatt hull el, és a megmaradottak szélnek szélednek mindenfelé, és megtudjátok, hogy én, az Úr beszéltem.

22 Így szól az Úr Isten: És veszek én ama magas czédrus tetejébõl, és elültetem; felsõ ágaiból egy gyönge [ág]at szegek le, s elplántálom én magas és fölemelt hegyen.

23 Izráel magasságos hegyén plántálom õt, és ágat nevel és gyümölcsöt terem s nagyságos czédrussá nevekedik, hogy lakjanak alatta, mindenféle szárnyas madarak ágainak árnyékában fognak lakozni.

24 És megismeri a mezõ minden fája, hogy én, az Úr tettem a magas fát alacsonynyá, az alacsony fát magassá; megszáraztottam a zöldelõ fát, és zölddé tettem az asszú fát. Én, az Úr szólottam és megcselekedtem.

   

Из произведений Сведенборга

 

Apocalypse Revealed # 244

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244. And the fourth living creature was like a flying eagle. This symbolizes the Divine truth of the Word in respect to its concepts and the understanding they afford.

Eagles have various symbolic meanings, but flying eagles symbolize concepts which lead to understanding, since when they fly, they recognize and see. They also have sharp eyes so as to see keenly, and eyes symbolize the intellect (nos. 48, 214).

To fly means, symbolically, to perceive and teach, and in the highest sense, which has the Lord as its subject, it means to foresee and provide.

That this is the symbolic meaning of eagles in the Word is apparent from the following passages:

Those who wait on Jehovah shall renew their strength; they shall mount up on wings like eagles. (Isaiah 40:31)

To mount up on wings like eagles means to be raised into concepts of truth and goodness and so into intelligence.

Does the hawk fly by your wisdom...? Does the eagle mount up at your command...(and) spy out its food? Its eyes observe from afar. (Job 39:26-27, 29)

The eagle here describes a faculty for recognizing, understanding, and foreseeing, and the fact that this does not result from one's own intelligence.

(Jehovah,) who satisfies your mouth with good, so that you are renewed in your youth like an eagle. (Psalms 103:5)

To satisfy the mouth with good means to give understanding by means of concepts. Thus an analogy is made with an eagle.

A great eagle with large wings and long pinions... came upon Lebanon and took from the cedar a little branch... Then it took some of the seed of the land and planted it in the field of a growing crop..., and it grew and became a vine... But there was another great eagle..., to which the vine bent its roots... (Ezekiel 17:1-8)

The two eagles here describe the Jewish and Israelite churches, each in respect to its concepts of truth and consequent intelligence.

In an opposite sense, however, eagles symbolize false concepts, by which the intellect is corrupted, as in Matthew 24:28, Jeremiah 4:13, Habakkuk 1:8-9, and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Isaiah 40

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1 "Comfort, Comfort my people," says your God.

2 "Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh's hand double for all her sins."

3 The voice of one who calls out, "Prepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God.

4 Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.

5 The glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it."

6 The voice of one saying, "Cry!" One said, "What shall I cry?" "All flesh is like grass, and all its glory is like the flower of the field.

7 The grass withers, the flower fades, because Yahweh's breath blows on it. Surely the people are like grass.

8 The grass withers, the flower fades; but the word of our God stands forever."

9 You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength. Lift it up. Don't be afraid. Say to the cities of Judah, "Behold, your God!"

10 Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.

11 He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.

12 Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

13 Who has directed the Spirit of Yahweh, or has taught him as his counselor?

14 Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?

15 Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing.

16 Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.

17 All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.

18 To whom then will you liken God? Or what likeness will you compare to him?

19 A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.

20 He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.

21 Haven't you known? Haven't you heard, yet? Haven't you been told from the beginning? Haven't you understood from the foundations of the earth?

22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;

23 who brings princes to nothing; who makes the judges of the earth like meaningless.

24 They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble.

25 "To whom then will you liken me? Who is my equal?" says the Holy One.

26 Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, Not one is lacking.

27 Why do you say, Jacob, and speak, Israel, "My way is hidden from Yahweh, and the justice due me is disregarded by my God?"

28 Haven't you known? Haven't you heard? The everlasting God, Yahweh, The Creator of the ends of the earth, doesn't faint. He isn't weary. His understanding is unsearchable.

29 He gives power to the weak. He increases the strength of him who has no might.

30 Even the youths faint and get weary, and the young men utterly fall;

31 But those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.