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Joshua 22

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1 Derpå lod Josua ubeniterne, Gaditerne og Manasses halve Stamme kalde til sig

2 og sagde til dem: "I har holdt alt, hvad HE ENs Tjener Moses bød eder, og adlydt mig i alt, hvad jeg har påbudt eder.

3 I har ikke svigtet eders Brødre i denne lange Tid; indtil denne Dag har I holdt HE EN eders Guds Bud.

4 Men nu har HE EN eders Gud skaffet eders Brødre o, som han lovede dem; vend derfor nu tilbage til eders Telte i det Land, hvor eders Ejendom ligger, som HE ENs Tjener Moses gav eder hinsides Jordan.

5 Kun må I omhyggeligt agte på at holde det Bud og den Lov, HE ENs Tjener Moses pålagde eder, at elske HE EN eders Gud, vandre på alle hans Veje, holde hans Bud, holde fast ved ham og tjene ham af hele eders Hjerte og hele eders Sjæl!"

6 Og Josua velsignede dem og lod dem drage bort, og de begav sig til deres Telte.

7 Den ene Halvdel af Manasses Stamme havde Moses givet Land i Basan, den anden Halvdel derimod havde Josua givet Land sammen med deres Brødre i Landet vesten for Jordan. Og da Josua lod dem drage hver til sit efter at have velsignet dem,

8 vendte de tilbage til deres Telte med store igdomme, med Kvæg i Mængde, med Sølv og Guld, Kobber og Jern og Klæder i stor Mængde; og det Bytte, de havde taget fra deres Fjender, delte de med deres Brødre.

9 Så forlod ubeniterne, Gaditerne og Manasses halve Stamme Israeliterne i Silo i Kana'ans Land og vendte tilbage til Gilead, det Land, de havde fået i Eje, hvor de havde nedsat sig i Følge HE ENs Bud ved Moses;'

10 og da ubeniterne, Gaditerne og Manasses halve Stamme kom til Gelilot ved Jordan i Kana'ans Land, byggede de et Alter der ved Jordan, et stort Alter. der sås viden om.

11 Men det kom Israeliterne for Øre, at ubeniterne, Gaditerne og Manasses halve Stamme havde bygget et Alter på Grænsen af Kana'ans Land, ved Gelilot ved Jordan, på Israeliternes Side.

12 Og da Israeliterne hørte det, samledes hele Israeliternes Menighed i Silo for at drage i Kamp imod dem.

13 Da sendte Israeliterne Pinehas, Præsten Eleazars Søn, til ubeniterne, Gaditerne og Manasses halve Stamme i Gilead

14 tillige med ti Øverster, een Øverste for hver af alle Israels Stammer; hver af dem var Overhoved for sin Stamme iblandt Israels Tusinder;

15 og da de kom til ubeniterne, Gaditerne og Manasses halve Stamme i Gilead, talte de således til dem:

16 "Således siger hele HE ENs Menighed: Hvad er det for en Troløshed, I har begået mod Israels Gud, at I i Dag har vendt eder fra HE EN ved at bygge eder et Alter og vise Genstridighed mod HE EN?

17 Har vi ikke nok i Brøden med Peor, som vi endnu den Dag i Dag ikke har fået os renset for, og for hvis Skyld der kom Plage over Israels Menighed?

18 Og dog vender I eder i Dag fra HE EN! Når I i Dag er genstridige mod HE EN, vil hans Vrede i Morgen bryde løs over hele Israels Menighed.

19 Hvis det Land, I har fået i Eje, er urent, så gå over til det Land, der er HE ENs Ejendom, der, hvor HE ENs Bolig står, og nedsæt eder iblandt os; men vær ikke genstridige mod HE EN, ej heller mod os ved at bygge eder et Alter til foruden HE EN vor Guds Alter!

20 Dengang Akan, Zeras Søn, øvede Svig med det bandlyste, kom der da ikke Vrede over hele Israels Menighed, skønt han kun var en enkelt Mand? Måtte han ikke dø for sin Brøde?"

21 Da svarede ubeniterne, Gaditerne og Manasses halve Stamme overhovederne for Israels Tusinder således:

22 "Gud, Gud HE EN, Gud, Gud HE EN ved det, og Israel skal vide det: Hvis det er i Genstridighed eller Troløshed mod HE EN, i den Hensigt at vende os fra HE EN,

23 at vi har bygget os et Alter, gid han så må unddrage os sin Hjælp i Dag! Hvis det er for at bringe Brændofre og Afgrødeofre derpå eller for at bringe Takofre derpå, så straffe HE EN det!

24 Nej, vi har gjort det af Frygt for det Tilfælde, at eders Børn engang i Fremtiden skulde sige til vore: Hvad har I med HE EN, Israels Gud, at gøre?

25 HE EN har jo sat Jordan som Grænse imellem os, og eder, ubeniter og Gaditer; I har ingen Del i HE EN! Og således kunde eders Børn få vore til at høre op med at frygte HE EN.

26 Derfor tænkte vi: Lad os bygge dette Alter, ikke til Brændoffer eller Slagtoffer,

27 men for at det kan være Vidne mellem os og eder og mellem vore Efterkommere efter os om, at vi vil forrette HE ENs Tjeneste' for hans Åsyn med vore Brændofre, Slagtofre og Takofre, for at eders Børn ikke engang i Fremtiden skal sige til vore: I har ingen Del i HE EN!

28 Og vi tænkte: Hvis de i Fremtiden siger således til os og vore Efterkommere, så siger vi: Læg dog Mærke til, hvorledes det HE ENs Alter er bygget, som vore Forfædre rejste, ikke til Brændofre eller Slagtofre, men for at det kunne være Vidne mellem os og eder.

29 Det være langt fra os at være genstridige mod HE EN eller vende os fra HE EN i Dag ved at bygge et Alter til Brændoffer, Afgrødeoffer og Slagtoffer foruden HE EN vor Guds Alter, som står foran hans Bolig!"

30 Da Præsten Pinehas og Menighedens Øverster og Overhovederne for Israels Tusinder, som ledsagede ham, hørte de Ord, som ubeniterne, Gaditerne og Manassiterne talte, var de tilfredse,

31 og Pinehas, Præsten Eleazars Søn, sagde til ubeniterne, Gaditerne og Manassiterne: "I Dag erkender vi, at HE EN er iblandt os, siden I ikke har øvet denne Svig imod HE EN; derved har I frelst Israeliterne fra HE ENs Hånd!"

32 Derpå vendte Pinehas, Præsten Eleazars Søn, og Øversteme tilbage fra ubeniterne, Gaditerne og Manasses halve Stamme i Gilead til Israeliterne i Kana'ans Land og aflagde dem Beretning,

33 og Israeliterne var tilfredse ved Meddelelsen, og Israeliterne priste Gud og tænkte ikke mere på at drage i Kamp mod dem for at ødelægge det Land, ubeniterne, Gaditerne og Manasses halve Stamme boede i.

34 Og ubeniterne, Gaditerne og Manasses halve Stamme kaldte Alteret: Vidne; "thi," sagde de, "det skal være Vidne mellem os om, at HE EN er Gud!"

   


The Project Gutenberg Association at Carnegie Mellon University

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Exploring the Meaning of Joshua 22

Написано New Christian Bible Study Staff, Julian Duckworth

Joshua 22: The tribes of Reuben, Gad and half Manasseh return.

With the land of Canaan now settled by Israel, the time had come for the men of Reuben, Gad, and one half of Manasseh to return to the other side of the Jordan, where their wives, children, cattle and sheep were left. The men of these two and a half tribes had been ordered to fight alongside the other tribes of Israel, and only then to return home.

They left, and when they came to the banks of the River Jordan, they built a large altar to the Lord. When the rest of Israel caught word of this, they wanted to go to war with these tribes, because they felt the altar was a sacrilege - Israel had the tabernacle for its worship of the Lord. They sent Phineas the priest to ask why they had built the altar. These tribes across the Jordan replied that in the future, the people of Israel may move against them, and reject them. They said the altar would serve as a witness to their worship of the Lord, just as the Israelites in Canaan worshiped. This answer pleased the priest, and when he told the leaders of Israel, it pleased them too.

The spiritual meaning of this episode is a very important one for us. The tribes living on the other side of the River Jordan stand for the worldly activities of our outward life, which in themselves are a very important part of our spiritual life. These actions make up the external part of spiritual life, in which we are able to do good (see Swedenborg’s work, Arcana Caelestia 9824[2]).

The tribes building an altar to God portrays our understanding that all the good we do, and all the use we provide, is possible because of the Lord. He is the giver of all good, which is why we must serve the Lord. Without use, spiritual thoughts and beliefs do not have a foundation (Arcana Caelestia 9473[3]).

Reuben, Gad and half of Manasseh said that the people of Israel might cut them off in the future. In spiritual terms, this would be to separate spiritual life and external life in daily living. This would result in such things as hypocrisy, and faith without charity, both of which are a threat to our spiritual well-being (see Swedenborg’s work, Doctrine of Life 4).

The altar, which was built on Canaan’s side of the Jordan before these tribes crossed over, was to stand as a witness to the union between the tribes within Canaan and the tribes across the Jordan, as one nation before the Lord (Arcana Caelestia 9714).

This unity means that we must be equally present in three areas of life: in the depths of our heart, in our worship and adoration of the Lord; in our mind, in our understanding and delight in the Lord’s Word with all its truth; and in our outward actions, where our acknowledgement of the Lord as our God leads us to be sincere, just, moral, fair, compassionate and dedicated to the service of God.

The answer from the three tribes pleased the priest and, in turn, the leaders of Israel. This reception represents our affirmation that ‘being spiritual’ does not take the place of helping others, but really demands that we serve the Lord in our daily actions (see Swedenborg’s work, Apocalypse Explained 325[4]).

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Arcana Coelestia # 4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.