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出埃及記 36

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1 比撒列和亞何利亞伯,並一切裡有智慧的,就是蒙耶和華賜智慧聰明、叫他知道所各樣使用之工的,都要照耶和華所吩咐的做工。

2 耶和華賜他裡有智慧、而且受感前來做這工的,摩西把他們和比撒列並亞何利亞伯一同召來。

3 這些人就從摩西收了以色列人為做所並所使用之工所拿來的禮物。百姓每早晨還把甘心獻的禮物拿來。

4 凡做所一切工的智慧各都離開他所作的工,

5 來對摩西:百姓為耶和華吩咐使用之工所拿來的,富富有餘。

6 摩西傳命,他們就在全中宣告說:無論女,不必再為所拿甚麼禮物來。這樣才攔住百姓不再拿禮物來。

7 因為他們所有的材料夠做一切當做的物,而且有

8 他們中間,凡裡有智慧做工的,用幅幔子做帳幕。這幔子是比撒列用撚的細麻和藍色紫色、朱紅色線製造的,並用巧匠的手工繡上基路伯

9 每幅幔子長二十肘,寬肘,都是樣的尺寸。

10 他使這五幅幔子幅幅相連,又使那五幅幔子幅幅相連;

11 在這相連的幔子末幅邊上做藍色的鈕扣,在那相連的幔子末幅邊上也照樣做;

12 在這相連的幔子上做五十個鈕扣,在那相連的幔子上也做五十個鈕扣,都是兩兩相對;

13 又做五十鉤,使幔子相連。這才成了個帳幕。

14 他用山羊毛織十一幅幔子,作為帳幕以上的罩棚。

15 每幅幔子長三十肘,寬肘;十幅幔子都是樣的尺寸。

16 他把五幅幔子連成一幅,又把幅幔子連成一幅;

17 在這相連的幔子末幅邊上做五十個鈕扣,在那相連的幔子末幅邊上也做五十個鈕扣;

18 又做五十個銅鉤,使罩棚連成個;

19 並用染紅的公羊皮做罩棚的蓋,再用海狗做一層罩棚上的頂蓋。

20 他用皂莢做帳幕的豎板。

21 每塊長肘,寬肘半;

22 每塊有兩榫相對。帳幕切的板是這樣做。

23 帳幕的面做板二十塊。

24 在這二十塊板底又做四十個帶卯的座:兩卯接這塊板上的兩榫,兩卯接那塊板上的兩榫。

25 帳幕的第二面,就是面,也做板二十

26 和帶卯的四十個:這板底有兩卯,那板底也有兩卯。

27 帳幕的後面,就是西面,做板塊。

28 帳幕後面的拐角做板兩塊。

29 板的半截是雙的,上半截是整的,直到第子;在帳幕的兩個拐角上是這樣做。

30 塊板和十六個帶卯的座,每塊板底有兩卯。

31 他用皂莢做閂:為帳幕這面的板做五閂,

32 為帳幕那面的板做五閂,又為帳幕後面的板做五閂,

33 使板腰間的中閂從這一頭通到那一頭。

34 子將板包裹,又做板上的套閂;閂也用子包裹。

35 他用藍色紫色、朱紅色線,和撚的細麻織幔子,以巧匠的手工繡上基路伯

36 為幔子做根皂莢木子,用包裹,子上有鉤,又為子鑄了個帶卯的座。

37 藍色紫色、朱紅色線,和撚的細麻,用繡花的手工織帳幕的簾;

38 又為簾子做五根子和子上的鉤子,用子把頂和子上的杆子包裹。子有五個帶卯的座,是銅的。

   

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Apocalypse Revealed # 43

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43. And having turned I saw seven golden lampstands. This symbolizes a new church, which will have an enlightenment from the Lord from the Word.

We are told in the last verse of this chapter that the seven lampstands are the seven churches, and it may be seen in no. 10 above that the seven churches mean all in the Christian world who turn to the church - and this in every case according to each one's state of reception (no. 41).

The seven lampstands mean a new church because the Lord is in it and in the midst of it. For we are told that in the midst of the seven lampstands John saw one like the Son of Man, and the Son of Man means the Lord in relation to the Word.

The lampstands appeared golden, because gold symbolizes goodness, and every church is a church by virtue of the goodness that is formed through truths. That gold symbolizes goodness will be seen in subsequent explanations.

[2] These lampstands were not next to one another or placed so as to touch each other, but stood at some intervals forming a kind of circle, as it apparent from this statement in the following chapter,

These things says He who... walks in the midst of the seven golden lampstands. (Revelation 2:1)

We are not told anything about the lamps on the lampstands, but later it is said that the Holy Jerusalem, which is to say, the New Church, "has no need of the sun or of the moon," because "its lamp is the Lamb, and the nations that are saved shall walk in its light" (Revelation 21:23-24). And furthermore,

They need no lamp..., for the Lord God gives them light. (Revelation 22:5)

For those people who will be constituents of the Lord's New Church are the only "lampstands" that will shine with light from the Lord.

[3] The golden lampstand in the Tabernacle represented nothing else than the church in relation to its enlightenment by the Lord. Regarding this lampstand, see Exodus 25:31-40; 37:17-24; 26:35, Numbers 8:2-4. That it represented the Lord's church as to Divine spiritual love, which is love for the neighbor, see Arcana Coelestia (The Secrets of Heaven), nos. 9548, 9555, 9558, 9561, 9570, 9783. See also no. 493 below.

The lampstand in Zechariah 4 also symbolizes a new church to be established by the Lord, since it symbolizes a new house of God or temple, as is apparent from what follows there; and a house of God or temple symbolizes the church, and in the highest sense, the Lord's Divine humanity, as He Himself teaches in John 2:19-21, 1 and elsewhere.

But we will say what in turn is symbolically meant in Zechariah 4, when the lampstand appeared to him:

The particulars contained in verses 1-7 symbolize the Lord's enlightenment of a new church from the goodness of love by means of truth. The olive trees there symbolize the church in regard to the goodness of love.

The particulars from 8-10 verse there mean, symbolically, that the enlightenment comes from the Lord. Zerubbabel there, who is to build the house, thus the church, represents the Lord.

The particulars from verse 11-14 mean, symbolically, that that the church will also have in it truths from a heavenly origin.

This explanation of that chapter was given to me by the Lord through heaven.

Сноски:

1. Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up." Then the Jews said, "It has taken forty-six years to build this temple, and will You raise it up in three days?" But He was speaking of the temple of His body.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 44

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44. And in the midst of the seven lampstands one like the Son of Man. (1:13) This symbolizes the Lord in relation to the Word, from whom that church originates.

People know from the Word that the Lord called Himself the Son of God and also the Son of Man. By "the Son of God" He meant Himself in respect to His Divine humanity, and by "the Son of Man" He meant Himself in relation to the Word. This we fully demonstrated in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28 and since we confirmed it thoroughly from the Word there, we refrain from confirming it further here.

Now because the Lord presented Himself to John as the Word, therefore in His appearance to him He is called the Son of Man.

The Lord presented Himself as the Word because the subject is the New Church, which is a church founded on the Word, according to its understanding of it. To be shown that the church is founded on the Word, and that its character is such as its understanding of the Word, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 76-79.

Since the church is a church from the Lord by means of the Word, therefore the Son of Man appeared in the midst of lampstands. "In the midst" means, symbolically, in the inmost, from which those things that are round about or exterior to it draw their essence, in this case their light or intelligence.

That the inmost is everything in the things that are round about or exterior to it is something we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom. It is like a light or flame at the center, in consequence of which all the peripheries shine with light and are warm.

[2] "In the midst" has the same symbolic meaning in the following passages in the Word:

Cry out and shout, O inhabitant of Zion, for great is the Holy One of Israel in your midst! (Isaiah 12:6)

God is my King..., working salvation in the midst of the earth. (Psalms 74:12)

...God...(working) lovingkindness in the midst of (the) temple.

God stands in the congregation of God; in the midst of the gods He will judge. (Psalms 82:1)

Gods are what those people who possess Divine truths from the Lord are called, and in an abstract sense, the truths themselves.

Behold, I am sending an angel before you... Beware of his presence...; for My name is in the midst of him. (Exodus 23:20-21)

The name of Jehovah means everything Divine. In the midst means in the inmost and so in every part.

In the midst or within symbolizes the inmost and so every part in many other places in the Word, even where the subject is evils, as in Isaiah 24:13, Jeremiah 23:9, Psalms 5:9, Jeremiah 9:5-6, and Psalms 36:1; 55:4; 62:4.

We have cited these places to make known that "in the midst of the lampstands" means, symbolically, in the inmost of the church, from which the church and everything connected with it originates; for the church and everything connected with it comes from the Lord through the Word.

To be shown that the lampstands symbolize a new church, see no. 43 just above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.