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以西结书 26

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1 第十一年十一初一日,耶和华的临到我说:

2 人子啊,因推罗向耶路撒冷:阿哈,那作众民之的已经坏,向我开放;他既变为荒场,我必丰盛。

3 所以,耶和华如此:推罗啊,我必与你为敌,使许多国民上来攻击你,如同使波浪涌上来一样。

4 他们必破坏推罗的墙垣,拆毁他的城楼。我也要刮净尘土,使他成为净光的磐石。

5 他必在中作晒网的地方,也必成为列国的掳物。这是耶和华的。

6 属推罗城邑的居民(原文是田间的众女;八节同)必被刀杀灭,他们就知道我是耶和华

7 耶和华如此:我必使诸的巴比伦尼布甲尼撒率领马匹车辆、兵、军队,和许多人民从北方来攻击你推罗。

8 他必用刀杀灭属你城邑的居民,也必造台、筑垒、举盾牌攻击你。

9 他必安设撞城锤攻破你的墙垣,用铁器拆毁你的城楼。

10 因他的马匹众多,尘土扬起遮蔽你。他进入你的城,好像人进入已有破口之城。那时,你的墙垣必因骑的和战车、辎重车的响声震动。

11 他的必践踏你一切的街道,他必用刀杀戮你的居民;你坚固的柱子(或译:柱像)必倒在上。

12 人必以你的财宝为掳物,以你的货财为掠物,破坏你的墙垣,拆毁你华美的房屋,将你的石头头、尘土都抛在中。

13 我必使你唱歌声音止息,人也不再见你弹琴的声音

14 我必使你成为净光的磐石,作晒网的地方;你不得再被建造,因为这是耶和华的。

15 耶和华对推罗如此:在你中间行杀戮,受伤之人唉哼的时候,因你倾倒的响声,海岂不都震动麽?

16 那时靠的君王必都位,除去朝服,脱花衣,披上战兢,上,时刻发抖,为你惊骇。

17 他们必为你作起哀歌:你这有名之城,素为航之人居住,在上为最坚固的;平日你和居民使一切在那里的人无不惊恐;现在何竟毁灭了?

18 如今在你这倾覆的日子,都必战兢;中的群见你归於无有就都惊惶。

19 耶和华如此:推罗啊,我使你变为荒凉,如无人居住的城邑;又使深水漫过你,大水淹没你。

20 那时,我要叫你入阴府,与古时的人一同在的深处、久已荒凉之居住,使你不再有居民。我也要在活人之显荣耀(我也……荣耀:或译在活人之不再有荣耀)。

21 我必叫你令人惊恐,不再存留於世;人虽寻你,却永寻不见。这是耶和华的。

   

Из произведений Сведенборга

 

Apocalypse Revealed # 781

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781. "And merchandise of horses, and wagons, and the bodies and souls of people." This symbolically means that all of these things depend on an understanding of the Word and on doctrine drawn from it, and on the goods and truths in the Word's literal sense, which these Roman Catholics do not possess, because they have falsified and adulterated the Word by using the things in it contrary to their real meaning in order to gain dominion over heaven and the world.

The valuables here follow the preposition "of," because they involve all of the things that go before. That horses symbolize an understanding of the Word may be seen in no. 298. Chariots symbolize doctrine from the Word (no. 437); consequently so do wagons. The bodies and souls of people symbolize goods and truths in the literal sense of the Word, because they have the same symbolism as the body and blood in the Holy Supper. The body in that supper symbolizes the Lord's Divine goodness, and the blood the Lord's Divine truth; and because of this symbolism they also symbolize the Divine good and truth in the Word, because the Lord embodies the Word.

Instead of blood, however, the text here says souls. That is because the soul likewise symbolizes truth (see no. 681 above), and because blood in the Word is called the life or soul (Genesis 9:4-5). "Human lives" in Ezekiel 27:13 has a similar symbolic meaning. So does the "seed of men" in Daniel 2:43.

[2] Horses and wagons have a similar symbolic meaning in Isaiah:

Then they shall bring all your brethren... on horses and in chariots and in wagons, and on mules and on camels, to My holy mountain Jerusalem... (Isaiah 66:20)

This is said of the Lord's New Church, which Jerusalem is, regarding people in it who have an understanding of the Word and doctrine derived from it, which are the horses, chariots, and wagons.

Now because these people of the Roman Catholic religion falsify and adulterate the Word by using it to gain dominion over heaven and the world, the symbolic meaning here is that they do not possess any goods and truths from the Word, and so do not have any in their doctrine either.

Regarding this Jeremiah says the following:

...the king of Babylon has devoured me, has thrown me into confusion; He has made me an empty vessel; He has swallowed me up like a whale; He has filled his stomach with my delicacies... (Jeremiah 51:34-35)

A sword is against the horses (of Babylon), against her chariots, and... against her treasures, so that they are plundered. A drought is upon her waters, so that they are dried up. For the land is one of carved images, and they boast of their dreadful deeds. (Jeremiah 50:37-38)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.