Библия

 

Hosea 9

Учиться

   

1 Have no joy, O Israel, and do not be glad like the nations; for you have been untrue to your God; your desire has been for the loose woman's reward on every grain-floor.

2 The grain-floor and the place where the grapes are crushed will not give them food; there will be no new wine for them.

3 They will have no resting-place in the Lord's land, but Ephraim will go back to Egypt, and they will take unclean food in Assyria.

4 They will give no wine offering to the Lord, they will not make offerings ready for him; their bread will be like the bread of those in sorrow; all who take it will be unclean, because their bread will be only for their desire, it will not come into the house of the Lord.

5 What will you do on the day of worship, and on the day of the feast of the Lord?

6 For see, they are going away into Assyria; Egypt will get them together, Memphis will be their last resting-place; their fair silver vessels will be covered over with field plants, and thorns will come up in their tents.

7 The days of punishment, the days of reward are come; Israel will be put to shame; the prophet is foolish, the man who has the spirit is off his head, because of your great sin.

8 There is great hate against the watchman of Ephraim, the people of my God; as for the prophet, there is a net in all his ways, and hate in the house of his God.

9 They have gone deep in evil as in the days of Gibeah; he will keep in mind their wrongdoing, he will give them punishment for their sins.

10 I made discovery of Israel as of grapes in the waste land; I saw your fathers as the first-fruits of the fig-tree in her early fruit time; but they came to Baal-peor, and made themselves holy to the thing of shame, and became disgusting like that to which they gave their love.

11 As for Ephraim, their glory will go in flight like a bird: there will be no birth and no one with child and no giving of life.

12 Even though their children have come to growth I will take them away, so that not a man will be there; for their evil-doing will be complete and they will be put to shame because of it.

13 As I have seen a beast whose young have been taken from her, so Ephraim will give birth to children only for them to be put to death.

14 O Lord, what will you give them? give them bodies which may not give birth and breasts without milk.

15 All their evil-doing is in Gilgal; there I had hate for them; because of their evil-doing I will send them out of my house; they will no longer be dear to me; all their rulers are uncontrolled.

16 The rod has come on Ephraim, their root is dry, let them have no fruit; even though they give birth, I will put to death the dearest fruit of their bodies.

17 My God will give them up because they did not give ear to him; they will be wandering among the nations.

   

Из произведений Сведенборга

 

Arcana Coelestia # 8903

Изучить этот эпизод

  
/ 10837  
  

8903. Verse 14 You shall not commit adultery means that what belongs to teachings about faith and charity must not be perverted, thus that the Word must not be used to lend support to falsities and evils also that the laws of order must not be turned upside down.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Из произведений Сведенборга

 

Arcana Coelestia # 6692

Изучить этот эпизод

  
/ 10837  
  

6692. 'And Pharaoh commanded all his people' means a general influx into factual knowledge opposed to the Church's truths. This is clear from the meaning of 'commanding' as an influx, dealt with in 5486, 5732, here a general influx since the command came from Pharaoh, who represents factual knowledge in general, 6015; and from the meaning of 'his people' as factual knowledge opposed to the Church's truths. The meaning of the Egyptians, to whom 'people' refers here, as factual knowledge has been demonstrated often, see 6638. The reason why factual knowledge opposed to the Church's truths is meant by 'the Egyptians' is that the representative forms and meaningful signs of the Ancient Church, a Church which had existed also among them, had been turned there into magic. For through the Church's representative forms and meaningful signs there was contact at that time with heaven. This contact existed among those who led lives filled with the good of charity, and among many it was open contact. Among those however who did not lead a good charitable life but acted in ways contrary to it, open contact sometimes existed with evil spirits who perverted all the Church's truths, and along with them destroyed all that was good, from which magic arose. This may also be recognized from the hieroglyphics among the Egyptians, who also used them in their sacred rituals. They used them as signs of spiritual things, and they used them to pervert Divine order.

[2] Magic is nothing else than the perversion of order; in particular it is the misuse of correspondences. If true order is to exist, goodness and truth as they emanate from the Lord must find acceptance in a person. When they do, true order is present in every particular aspect of the person's intentions and thoughts. But when they do not find acceptance in him as true order originating in the Lord requires and he instead believes that everything is a purposeless stream of events, or if anything does have purpose, that it is attributable to his own prudence, he perverts true order. For he makes use of what belongs to order solely for his own interests and not those of his neighbour, except insofar as his neighbour is favourably disposed towards him. This accounts for the astonishing fact that all who have become firmly convinced that everything is attributable to their own prudence and nothing at all to Divine providence are very much inclined towards magic in the next life, and also involve themselves in it as much as they can. This is especially so with those who, trusting in themselves and ascribing everything to their own prudence, have worked out many sly and cunning ways of gaining superiority over others. Once people like this have undergone judgement in the next life they are sent off to the hells of those who work magic. These hells are on the right on a level with the soles of the feet, a little way out in front and extending to a considerable distance; and the Egyptians are in the deepest ones. Here then is why 'Pharaoh', 'the Egyptians', and 'Egypt' mean factual knowledge opposed to the Church's truths.

[3] To prevent therefore any further perversion of the Church's representative forms and meaningful signs into forms of magic, the Israelite people were selected, and among them the Church's representative forms and meaningful signs were to be re-established. The nature of this people was such that it could not create magic out of them, for they were interested solely in external things and had no belief in anything internal, let alone anything spiritual. Among people like this no magic can arise such as existed among the Egyptians.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.