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خروج 26

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1 واما المسكن فتصنعه من عشر شقق بوص مبروم واسمانجوني وارجوان وقرمز. بكروبيم صنعة حائك حاذق تصنعها.

2 طول الشقة الواحدة ثمان وعشرون ذراعا وعرض الشقة الواحدة اربع اذرع. قياسا واحدا لجميع الشقق.

3 تكون خمس من الشقق بعضها موصول ببعض وخمس شقق بعضها موصول ببعض.

4 وتصنع عرى من اسمانجوني على حاشية الشقق الواحدة في الطرف من الموصل الواحد. وكذلك تصنع في حاشية الشقة الطرفية من الموصّل الثاني.

5 خمسين عروة تصنع في الشقة الواحدة وخمسين عروة تصنع في طرف الشقة الذي في الموصّل الثاني. تكون العرى بعضها مقابل لبعض.

6 وتصنع خمسين شظاظا من ذهب. وتصل الشقتين بعضهما ببعض بالاشظة. فيصير المسكن واحدا

7 وتصنع شققا من شعر معزى خيمة على المسكن. احدى عشرة شقة تصنعها.

8 طول الشقة الواحدة ثلاثون ذراعا وعرض الشقة الواحدة اربع اذرع. قياسا واحدا للاحدى عشرة شقة.

9 وتصل خمسا من الشقق وحدها وستّا من الشقق وحدها. وتثني الشقة السادسة في وجه الخيمة.

10 وتصنع خمسين عروة على حاشية الشقة الواحدة الطرفية من الموصّل الواحد وخمسين عروة على حاشية الشقة من الموصّل الثاني.

11 وتصنع خمسين شظاظا من نحاس. وتدخل الاشظّة في العرى وتصل الخيمة فتصير واحدة.

12 واما المدلّى الفاضل من شقق الخيمة نصف الشقة الموصلة الفاضل فيدلّى على مؤخر المسكن.

13 والذراع من هنا والذراع من هناك من الفاضل في طول شقق الخيمة تكونان مدلاتين على جانبي المسكن من هنا ومن هناك لتغطيته.

14 وتصنع غطاء للخيمة من جلود كباش محمرّة. وغطاء من جلود تخس من فوق

15 وتصنع الالواح للمسكن من خشب السنط قائمة.

16 طول اللوح عشر اذرع وعرض اللوح الواحد ذراع ونصف.

17 وللّوح الواحد رجلان مقرونة احداهما بالاخرى. هكذا تصنع لجميع الواح المسكن.

18 وتصنع الالواح للمسكن عشرين لوحا الى جهة الجنوب نحو التيمن.

19 وتصنع اربعين قاعدة من فضة تحت العشرين لوحا. تحت اللوح الواحد قاعدتان لرجليه وتحت اللوح الواحد قاعدتان لرجليه.

20 ولجانب المسكن الثاني الى جهة الشمال عشرين لوحا.

21 واربعين قاعدة لها من فضة. تحت اللوح الواحد قاعدتان وتحت اللوح الواحد قاعدتان.

22 ولمؤخر المسكن نحو الغرب تصنع ستة الواح.

23 وتصنع لوحين لزاويتي المسكن في المؤخر.

24 ويكونان مزدوجين من اسفل. وعلى سواء يكونان مزدوجين الى راسه الى الحلقة الواحدة. هكذا يكون لكليهما. يكونان للزاويتين.

25 فتكون ثمانية الواح وقواعدها من فضة ست عشرة قاعدة. تحت اللوح الواحد قاعدتان وتحت اللوح الواحد قاعدتان

26 وتصنع عوارض من خشب السنط. خمسا لالواح جانب المسكن الواحد.

27 وخمس عوارض لالواح جانب المسكن الثاني. وخمس عوارض لالواح جانب المسكن في المؤخر نحو الغرب.

28 والعارضة الوسطى في وسط الالواح تنفذ من الطرف الى الطرف.

29 وتغشّي الالواح بذهب. وتصنع حلقاتها من ذهب بيوتا للعوارض. وتغشّي العوارض بذهب.

30 وتقيم المسكن كرسمه الذي أظهر لك في الجبل

31 وتصنع حجابا من اسمانجوني وارجوان وقرمز وبوص مبروم. صنعة حائك حاذق يصنعه بكروبيم.

32 وتجعله على اربعة اعمدة من سنط مغشّاة بذهب. رززها من ذهب. على اربع قواعد من فضة.

33 وتجعل الحجاب تحت الاشظّة. وتدخل الى هناك داخل الحجاب تابوت الشهادة. فيفصل لكم الحجاب بين القدس وقدس الاقداس.

34 وتجعل الغطاء على تابوت الشهادة في قدس الاقداس.

35 وتضع المائدة خارج الحجاب والمنارة مقابل المائدة على جانب المسكن نحو التيمن. وتجعل المائدة على جانب الشمال

36 وتصنع سجفا لمدخل الخيمة من اسمانجوني وارجوان وقرمز وبوص مبروم صنعة الطرّاز.

37 وتصنع للسجف خمسة اعمدة من سنط وتغشّيها بذهب. رززها من ذهب. وتسبك لها خمس قواعد من نحاس

   

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Doctrine of the Sacred Scripture # 97

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97. It should be known, moreover, that the Word’s literal sense is a protection for the genuine truths that lie concealed within. The literal sense is a protection in that it can be turned this way and that and explained in accord with a person’s comprehension, and yet without the inner meaning’s being harmed or violated. For it does no harm if the Word’s literal sense is interpreted in one way by one person, and in another way by another person. But it does do harm if the Divine truths that lie concealed within are perverted; for this does violence to the Word.

This is guarded against by the literal sense. And it is guarded against among people who, owing to their religion, are caught up in falsities, but do not affirm those falsities, for they do not do any violence.

[2] This protection is symbolized by cherubim in the Word, and described by them, too.

It is symbolized by the cherubim that were placed at the entrance to the garden of Eden after Adam and his wife were cast out, about which we read the following:

(When Jehovah God) drove out the man..., He placed cherubim at the east of the garden of Eden, and a flaming sword turning hither and thither, to guard the way to the tree of life. (Genesis 3:23-24)

The cherubim symbolize protection. The way to the tree of life symbolizes an entryway to the Lord, which people have through the Word. The flaming sword turning hither and thither symbolizes Divine truth in outmost expressions, which, like the literal sense of the Word, can be turned in this way.

[3] Protection is likewise meant by the cherubim of gold placed at the two ends of the mercy seat on top of the ark in the Tabernacle (Exodus 25:18-21). Because this is what the cherubim symbolized, therefore the Lord spoke with Moses from between them (Exodus 25:22, 30:6, 33:9, Numbers 7:89). It may be seen in nos. 37-49 above that the Lord speaks with a person only in fullness, and that the Word in its literal sense is Divine truth in its fullness; thus the Lord accordingly spoke with Moses from between cherubim.

Nor is anything else symbolized by the cherubim on the curtains and veil of the Tabernacle (Exodus 26:1, 31). For the curtains and veil of the Tabernacle represented the outmost constituents of heaven and the church, and so also those of the Word (see no. 46 above).

Nor is anything else symbolized by the cherubim inside the Temple in Jerusalem (1 Kings 6:23-28). And by the cherubim carved on the walls and doors of the Temple (1 Kings 6:29, 32, 35). Likewise by the cherubim in the new temple (Ezekiel 41:18-20). (See also no. 47 above.)

[4] Since cherubim symbolize a protection to keep the Lord, heaven, and the Divine truth contained in the Word from being approached directly, so that they must be approached indirectly through outmost expressions, therefore we are told regarding the king of Tyre the following:

You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering.... You, O cherub, spread out a covering.... I destroyed you, O covering cherub, in the midst of stones of fire. (Ezekiel 28:12-14, 16)

Tyre symbolizes the church with respect to its concepts of truth and goodness, and its king accordingly symbolizes the Word which contains and is the source of those concepts. It is apparent that the Word here is symbolized as it is in its outmost expression, namely its literal sense, and its protection by a cherub; for the text says, “You were the seal of perfection, ” “every precious stone was your covering, ” and “You, O cherub, spread out a covering, ” including as well the phrase, “O covering cherub.” The precious stones listed here also mean truths in the Word’s literal sense, as may be seen in no. 45 above.

Since cherubim symbolize the outmost expression of Divine truth set as a protection, therefore we are told in the Psalms of David,

He bowed the heavens and came down..., and He rode upon a cherub.... (Psalms 18:9-10)

O Shepherd of Israel..., You who sit upon the cherubim, shine forth! (Psalms 80:1)

Jehovah...is seated upon the cherubim. (Psalms 99:1)

To ride upon cherubim, to sit on them and be seated on them, is to do so on the outmost sense of the Word.

[5] Divine truth and its character are described in the Word by cherubim in the first and ninth chapters in Ezekiel, and in the tenth. But because no one can know what the particulars in the description of them symbolize, unless he is someone for whom the spiritual sense has been laid open, therefore I have had disclosed to me what everything said about the cherubim in the first chapter in Ezekiel symbolizes, which in brief is as follows:

Verse 4: The Divine atmosphere surrounding the Word is described.

Verse 5: This represented as having the likeness of a man.

Verse 6: Its conjunction with spiritual and celestial elements.

Verse 7: The nature of the natural component of the Word.

Verses 8-9: The spiritual and celestial components of the Word conjoined with its natural one; their character.

Verses 10-11: The Divine love accompanying the celestial, spiritual and natural goodness and truth present in the Word, separately and together.

Verse 12: They look in one direction.

Verses 13-14: The atmosphere of the Word emanating from the Lord’s Divine goodness and Divine truth, which give the Word life.

Verses 15-21: The doctrine of goodness and truth found in the Word and emanating from the Word.

Verses 22-23: The Divinity of the Lord above the Word and in it.

Verses 24-25: And emanating from it.

Verse 26: The Lord’s being above the heavens.

Verses 27-28: And His possessing Divine love and Divine wisdom.

I have, moreover, compared these summaries with the Word in heaven and found them to be in conformity with it.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Exodus 26

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1 "Moreover you shall make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim. The work of the skillful workman you shall make them.

2 The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.

3 Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.

4 You shall make loops of blue on the edge of the one curtain from the edge in the coupling; and likewise you shall make in the edge of the curtain that is outmost in the second coupling.

5 You shall make fifty loops in the one curtain, and you shall make fifty loops in the edge of the curtain that is in the second coupling. The loops shall be opposite one to another.

6 You shall make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be a unit.

7 "You shall make curtains of goats' hair for a covering over the tabernacle. You shall make them eleven curtains.

8 The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.

9 You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.

10 You shall make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops on the edge of the curtain which is outmost in the second coupling.

11 You shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.

12 The overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.

13 The cubit on the one side, and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

14 You shall make a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.

15 "You shall make the boards for the tabernacle of acacia wood, standing up.

16 Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.

17 There shall be two tenons in each board, joined to one another: thus you shall make for all the boards of the tabernacle.

18 You shall make the boards for the tabernacle, twenty boards for the south side southward.

19 You shall make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

20 For the second side of the tabernacle, on the north side, twenty boards,

21 and their forty sockets of silver; two sockets under one board, and two sockets under another board.

22 For the far part of the tabernacle westward you shall make six boards.

23 You shall make two boards for the corners of the tabernacle in the far part.

24 They shall be double beneath, and in the same way they shall be whole to its top to one ring: thus shall it be for them both; they shall be for the two corners.

25 There shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

26 "You shall make bars of acacia wood: five for the boards of the one side of the tabernacle,

27 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the far part westward.

28 The middle bar in the midst of the boards shall pass through from end to end.

29 You shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.

30 You shall set up the tabernacle according to the way that it was shown to you on the mountain.

31 "You shall make a veil of blue, and purple, and scarlet, and fine twined linen, with cherubim. The work of the skillful workman shall it be made.

32 You shall hang it on four pillars of acacia overlaid with gold; their hooks shall be of gold, on four sockets of silver.

33 You shall hang up the veil under the clasps, and shall bring the ark of the testimony in there within the veil: and the veil shall separate the holy place from the most holy for you.

34 You shall put the mercy seat on the ark of the testimony in the most holy place.

35 You shall set the table outside the veil, and the lampstand over against the table on the side of the tabernacle toward the south: and you shall put the table on the north side.

36 "You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.

37 You shall make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and you shall cast five sockets of brass for them.

   

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