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Jeremiah 32

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1 The word that came to Jeremiah from Jehovah in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

2 Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.

3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

4 and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

5 and he shall bring Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper?

6 And Jeremiah said, The word of Jehovah came unto me, saying,

7 Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to Buy it.

8 So Hanamel mine uncle's son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; Buy it for thyself. Then I knew that this was the word of Jehovah.

9 And I bought the field that was in Anathoth of Hanamel mine uncle's son, and weighed him the money, even seventeen shekels of silver.

10 And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.

11 So I took the deed of the purchase, both that which was sealed, [according to] the law and custom, and that which was open:

12 and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle's [son], and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.

13 And I charged Baruch before them, saying,

14 Thus saith Jehovah of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.

15 For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.

16 Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto Jehovah, saying,

17 Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee,

18 who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Jehovah of hosts is his name;

19 great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings:

20 who didst set signs and wonders in the land of Egypt, even unto this day, both in Israel and among [other] men; and madest thee a name, as at this day;

21 and didst bring forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;

22 and gavest them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

23 and they came in, and possessed it, but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them.

24 Behold, the mounds, they are come unto the city to take it; and the city is given into the hand of the Chaldeans that fight against it, because of the sword, and of the famine, and of the pestilence; and what thou hast spoken is come to pass; and, behold, thou seest it.

25 And thou hast said unto me, O Lord Jehovah, Buy thee the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.

26 Then came the word of Jehovah unto Jeremiah, saying,

27 Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?

28 Therefore thus saith Jehovah: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

29 and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger.

30 For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah.

31 For this city hath been to me a provocation of mine anger and of my wrath from the day that they built it even unto this day; that I should remove it from before my face,

32 because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

33 And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

34 But they set their abominations in the house which is called by my name, to defile it.

35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through [the fire] unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

36 And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:

37 Behold, I will gather them out of all the countries, whither I have driven them in mine anger, and in my wrath, and in great indignation; and I will bring them again unto this place, and I will cause them to dwell safely:

38 and they shall be my people, and I will be their God:

39 and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them:

40 and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.

41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

42 For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.

43 And fields shall be bought in this land, whereof ye say, It is desolate, without man or beast; it is given into the hand of the Chaldeans.

44 Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, saith Jehovah.

   

Из произведений Сведенборга

 

Apocalypse Revealed # 566

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566. To this I will append the following accounts:

An argument arose among some spirits as to whether it is possible for someone to see a doctrinal, theological truth in the Word without doing so from the Lord. They all agreed that no one could without doing so from God, because "a person can obtain nothing unless it has been given to him from heaven" (John 3:27). Thus they were arguing over whether anyone could do so without directly approaching the Lord. Spirits on one side said that the Lord must be approached directly because He embodies the Word. Spirits on the other side said that doctrinal truth may be seen when one approaches God the Father directly. The argument therefore came down to this primarily, whether any Christian might approach God the Father directly and so climb up above the Lord, or whether this would be an improper and reckless act of arrogance and audacity, because the Lord says that no one comes to the Father except through Him (John 14:6).

They left this point, however, and said that a person could see doctrinal truth in the Word by the use of his own natural sight. But this point, too, was rejected. Therefore they insisted that those people could see it who pray to God the Father. Something from the Word was accordingly read to them, and then kneeling they prayed for God the Father to enlighten them. And in response to the words read to them from the Word, they said that such and such was the truth in them, though what they said was false. This experiment was repeated several times until they tired of it. Finally they confessed that it was not possible. Meanwhile the spirits on the other side, who approached the Lord directly, kept seeing the truths and informing them of them.

[2] After this argument thus came to an end, some spirits rose up from a pit who looked at first like locusts, but afterward as human. They were people who in the world had prayed to the Father and convinced themselves of justification by faith alone. They said that they saw with a clear sight and also from the Word that a person is justified by faith alone apart from works of the Law. They were asked what faith that was. They replied, "Faith in God the Father." But after they had been examined, they were told from heaven that they did not know even one doctrinal truth from the Word. At that they retorted that still they saw it clearly. They were then told that they saw it in an illusory light.

"What is an illusory light?" they asked.

They were informed that an illusory light is the light of a defense of falsity, and that that light corresponded to the kind of light had by owls and bats, for which darkness is light, and light darkness. They had this confirmed for them by the fact that when they looked upward to heaven, where real light is found, they saw darkness, and when they looked downward into the pit from where they had come, they saw light.

[3] Incensed at this confirmation, the spirits said that light and dark are therefore not something real, but are only conditions of the eye that cause people to say that light is light and that dark is dark.

They were shown, however, that theirs was an illusory light, namely, the light of a defense of falsity, and that their light was only an activity of their minds arising from the fire of their lusts, not unlike the light of cats, whose eyes in storerooms at night look like candles because of their burning appetite for rats and mice.

Hearing this, the spirits angrily said that they were not cats, or even like cats, because they could see if they wished. But because they were afraid to be asked why they did not wish to, they left and descended into their pit and into their own light.

The inhabitants there and others like them are also called owls and bats.

[4] When those spirits reached their fellows in the pit and told them that angels had said that they did not know any doctrinal truth, not even one, and that they had therefore called them bats and owls, a tumult arose there. And their fellows said, "We will pray to the Lord to be allowed to ascend, and we will clearly show that we have many doctrinal truths, which even archangels will acknowledge."

Then, because they prayed to the Lord, they were given permission, and as many as three hundred of them ascended. And on emerging above ground they said, "In the world we were celebrated and renowned, because we knew and taught the mysteries of justification by faith alone, and from our proofs we gained not only a clear sight, but also as it were brilliant flashes of light, as we continue to do currently in our chambers. And yet we have been told by our comrades who were in your company that this light is not light but darkness, because, as you said, we do not have any doctrinal truth from the Word.

"We know that every one of the Word's truths shines, and we have believed that our flashes of light come from them when we are deeply pondering our mysteries. We will show, therefore that we possess a great abundance of truths from the Word."

So they said, "Have we not this truth, that there is a Trinity of God the Father, God the Son, and God the Holy Spirit, and that people must believe in the Trinity?

"Have we not this truth, that Christ is our Redeemer and Savior?

"Have we not this truth, that Christ alone is righteousness, and that He alone possess merit, and that any person who wishes to ascribe any of His merit and righteousness to himself is unrighteous and impious?

"Have we not this truth, that no mortal can do any spiritual good of himself, but that all good that is good in itself comes from God?

"Have we not this truth, that there is such a thing as merit-seeking good and also hypocritical good, and that these goods are evil?

"Have we not this truth, that no one can, by his own power, contribute anything to his salvation?

"Have we not this truth, that works of charity must still be done?

"Have we not this truth, that there is such a thing as faith, that people must believe, and that everyone has life in the measure of his belief? And so, too, many other truths from the Word.

"Who of you can deny any of these truths? And yet you have said that in our deliberations we do not have any truth, not even one. Have you not cast such accusations at us undeservedly?"

[5] But they were told in reply then, "Everything that you have cited is, in itself, true, but you have falsified those truths by using them to support a false principle, and therefore with you and in you they are truths falsified - truths which derive from the false principle the character of being themselves false.

"We will also demonstrate the reality of this visibly. Not far from here there is a place where light flows in directly from heaven. At the center of it is a table. When a piece of paper is placed on it on which a truth from the Word has been written, the piece of paper shines like a star because of the truth written on it. Write, therefore, your truths on a piece of paper and have it placed on the table, and you will see."

They did so and gave the piece of paper to a guard, who placed it on the table and said to them, "Move back and keep your eyes on the table."

So they moved back and watched, and lo, the piece of paper shone like a star.

Then the guard said, "You see that the things you wrote on the piece of paper are true. But come nearer and fix your gaze on the piece of paper."

They did so, and suddenly then the light disappeared and the piece of paper turned black, as though covered with the soot of a furnace.

And speaking again the guard said, "Touch the paper with your hands, but be careful not to touch the writing."

And when they did as bidden, a flame erupted and consumed the paper.

On seeing this the spirits fled away. And they were told, "If you had touched the writing, you would have heard a sharp report and burned your fingers."

Some bystanders then told them from behind, "You have seen now that the truths you abused to support the mysteries of your idea of justification are true in themselves, but in you are truths falsified.

The spirits then looked up, and the sky appeared to them as though blood-red, and after that as black. Moreover, they themselves appeared to the eyes of angelic spirits, some as bats, some as barn owls, some as moles, and some as eagle owls. And they fled away into their darkness, which to their eyes shone with an illusory light.

[6] The angelic spirits who were present were astonished, because they had not known anything about that place and table before. And then a voice spoke to them from the southern zone, saying, "Come over here, and you will see something even more marvelous."

So they went, and entered into a room whose walls shone as though with gold, and they saw a table there also, on which lay a copy of the Word, surrounded with precious stones in a heavenly pattern.

An angelic guard then said, "When the Word is opened, a beam of light radiates from it, of indescribable brilliance, and at the same time then a rainbow emanating from the precious stones appears above and around the Word. When an angel from the third heaven comes here and views the open Word, a multicolored rainbow appears above and around the Word against a red background. When an angel from the second heaven comes here and views it, the rainbow appears against a blue background. When an angel from the lowest heaven comes and views it, the rainbow appears against a white background. And when a good spirit comes and views it, a variegated light appears as though of marble."

The reality of this was also visibly shown to them.

The angelic guard said further, "If someone comes here who has falsified the Word, then first the radiance vanishes, and if he draws near and fixes his eyes on the Word, it becomes surrounded as though by blood, and he is warned to leave because he is in danger."

[7] One of the spirits, however, who in the world had been a leading authority on the doctrine of faith alone, boldly came forward and said, "When I was in the world I did not falsify the Word. Along with faith I also extolled charity, and I taught that a person is renewed, regenerated and sanctified in a state of faith in which he practices charity and its works. I said, too, that faith is not possible by itself, that is, without good works, as a tree is not possible without its fruit, the sun without its light, or fire without its warmth. Moreover, I also faulted those who said that good works are not necessary, and I stressed as well the importance of the Ten Commandments and also repentance. Thus in a marvelous way I applied everything in the Word to our article on faith, which I even so determined and showed to be alone saving."

Trusting in his assertion that he had not falsified the Word, the spirit went over to the table, and despite the angel's warning, touched the Word. And suddenly then fire and smoke poured from the Word, and there was an explosion and loud crash, which hurled the spirit to a corner of the room, and he lay there for a time as though dead.

The angelic spirits were surprised at this, but they were told that although that notable more than others had extolled the goods of charity as emanating from faith, still he meant only public works called moral and civic, which have to be done for the sake of the world and success in it, but not any of the works that must be done for God's sake and for the sake of salvation. Moreover they were told that he also substituted for those works the invisible works of the Holy Spirit of which a person is not at all aware, which are engendered in the act of faith in a state of faith.

[8] The angelic spirits then talked together about falsification of the Word, and they agreed that to falsify the Word is to take truths from it and use them to support falsities, which is to take them out of the Word and away from it and slay them. As for example, if someone takes this truth from the Word, that the neighbor is to be loved, and that good must be done to him out of a love for him for God's sake and for the sake of eternal life, and if he then establishes that it must be done, but not for the sake of salvation, because every good done by man is not good, then he takes that truth out of the Word and away from it and butchers it. For the Lord in His Word enjoins on everyone who wishes to be saved to do good to the neighbor as though of himself, and yet to believe that it comes from the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.