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Ezekiel 28

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1 The word of Jehovah came again unto me, saying,

2 Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of god, in the midst of the seas; yet thou art man, and not god, though thou didst set thy heart as the heart of god;-

3 behold, thou art wiser than Daniel; there is no secret that is hidden from thee;

4 by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;

5 by thy great wisdom [and] by thy traffic hast thou increased thy riches, and thy heart is lifted up because of thy riches;-

6 therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,

7 therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.

8 They shall bring thee down to the pit; and thou shalt die the death of them that are slain, in the heart of the seas.

9 Wilt thou yet say before him that slayeth thee, I am God? but thou art man, and not God, in the hand of him that woundeth thee.

10 Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord Jehovah.

11 Moreover the word of Jehovah came unto me, saying,

12 Son of man, take up a lamentation over the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou sealest up the sum, full of wisdom, and perfect in beauty.

13 Thou wast in Eden, the garden of God; every precious stone was thy covering, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was in thee; in the day that thou wast created they were prepared.

14 Thou wast the anointed cherub that covereth: and I set thee, [so that] thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

15 Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.

16 By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned: therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.

17 Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee.

18 By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee; it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.

19 All they that know thee among the peoples shall be astonished at thee: thou art become a terror, and thou shalt nevermore have any being.

20 And the word of Jehovah came unto me, saying,

21 Son of man, set thy face toward Sidon, and prophesy against it,

22 and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Sidon; and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have executed judgments in her, and shall be sanctified in her.

23 For I will send pestilence into her, and blood into her streets; and the wounded shall fall in the midst of her, with the sword upon her on every side; and they shall know that I am Jehovah.

24 And there shall be no more a pricking brier unto the house of Israel, nor a hurting thorn of any that are round about them, that did despite unto them; and they shall know that I am the Lord Jehovah.

25 Thus saith the Lord Jehovah: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.

26 And they shall dwell securely therein; yea, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments upon all those that do them despite round about them; and they shall know that I am Jehovah their God.

   

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Vine shall give her fruit, and the ground her increase

  

In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of charity, and the natural affection of good and truth produces the works of charity.

(Ссылки: Apocalypse Explained 695)

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Apocalypse Explained # 694

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694. And Thy anger is come, and the time of the dead to be judged, signifies the Last Judgment upon those who inwardly possess with themselves nothing of good and truth. This is evident from the signification of "anger" as being, in reference to the Lord, the Last Judgment (of which above, n. 413. This is evidently the signification of "anger" here, for it is added, "and the time of the dead to be judged." Also from the signification of "the dead," as being those who inwardly possess with themselves nothing of good and truth. Such are called "dead" because the essential life of man is his spiritual life, for it is through this that he is a man and is distinguished from beasts, which have only natural life. In man the natural life without the spiritual life is dead, since it has not in itself heaven, which is called "life" and "eternal life," but has hell, which is spiritually called "death." In the Word, the "dead" mean those who live a natural life only, and not at the same time a spiritual life (as may be seen above, n. 78; also "death," in reference to man, means a lack of the faculty of understanding truth and perceiving good (See above, n. 550); and this lack exists when the internal spiritual man has not been formed, for this is formed by means of truths from good. In that internal man the ability to understand truth and perceive good has its seat, for that man is in heaven and in its light, and he who is in the light of heaven is a living man. But when the natural man only has been formed, and not at the same time the spiritual, there is no faculty of understanding and perceiving the truths and goods of heaven and the church, because that man has no light from heaven. For this reason such a man is called "dead." That those who inwardly possess with themselves nothing of good and truth are here meant by "the dead who are to be judged," can be seen from what has been said before about the separation of the evil from the good before the Last Judgment, and that the evil, when they have been separated, come into their interiors, which swarm with mere evils and falsities; from which it is clear that inwardly they were dead, although in external form they appeared to be living.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.