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Ezekiel 27

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1 The word of Jehovah came again unto me, saying,

2 And thou, son of man, take up a lamentation over Tyre;

3 and say unto Tyre, O thou that dwellest at the entry of the sea, that art the merchant of the peoples unto many isles, thus saith the Lord Jehovah: Thou, O Tyre, hast said, I am perfect in beauty.

4 Thy borders are in the heart of the seas; thy builders have perfected thy beauty.

5 They have made all thy planks of fir-trees from Senir; they have taken a cedar from Lebanon to make a mast for thee.

6 Of the oaks of Bashan have they made thine oars; they have made thy benches of ivory inlaid in boxwood, from the isles of Kittim.

7 Of fine linen with broidered work from Egypt was thy sail, that it might be to thee for an ensign; blue and purple from the isles of Elishah was thine awning.

8 The inhabitants of Sidon and Arvad were thy rowers: thy wise men, O Tyre, were in thee, they were thy pilots.

9 The old men of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to deal in thy merchandise.

10 Persia and Lud and Put were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.

11 The men of Arvad with thine army were upon thy walls round about, and valorous men were in thy towers; they hanged their shields upon thy walls round about; they have perfected thy beauty.

12 Tarshish was thy merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for thy wares.

13 Javan, Tubal, and Meshech, they were thy traffickers; they traded the persons of men and vessels of brass for thy merchandise.

14 They of the house of Togarmah traded for thy wares with horses and war-horses and mules.

15 The men of Dedan were thy traffickers; many isles were the mart of thy hand: they brought thee in exchange horns of ivory and ebony.

16 Syria was thy merchant by reason of the multitude of thy handiworks: they traded for thy wares with emeralds, purple, and broidered work, and fine linen, and coral, and rubies.

17 Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm.

18 Damascus was thy merchant for the multitude of thy handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.

19 Vedan and Javan traded with yarn for thy wares: bright iron, cassia, and calamus, were among thy merchandise.

20 Dedan was thy trafficker in precious cloths for riding.

21 Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.

22 The traffickers of Sheba and Raamah, they were thy traffickers; they traded for thy wares with the chief of all spices, and with all precious stones, and gold.

23 Haran and Canneh and Eden, the traffickers of Sheba, Asshur [and] Chilmad, were thy traffickers.

24 These were thy traffickers in choice wares, in wrappings of blue and broidered work, and in chests of rich apparel, bound with cords and made of cedar, among thy merchandise.

25 The ships of Tarshish were thy caravans for thy merchandise: and thou wast replenished, and made very glorious in the heart of the seas.

26 Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.

27 Thy riches, and thy wares, thy merchandise, thy mariners, and thy pilots, thy calkers, and the dealers in thy merchandise, and all thy men of war, that are in thee, with all thy company which is in the midst of thee, shall fall into the heart of the seas in the day of thy ruin.

28 At the sound of the cry of thy pilots the suburbs shall shake.

29 And all that handled the oar, the mariners, [and] all the pilots of the sea, shall come down from their ships; they shall stand upon the land,

30 and shall cause their voice to be heard over thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:

31 and they shall make themselves bald for thee, and gird them with sackcloth, and they shall weep for thee in bitterness of soul with bitter mourning.

32 And in their wailing they shall take up a lamentation for thee, and lament over thee, [saying], Who is there like Tyre, like her that is brought to silence in the midst of the sea?

33 When thy wares went forth out of the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.

34 In the time that thou wast broken by the seas in the depths of the waters, thy merchandise and all thy company did fall in the midst of thee.

35 All the inhabitants of the isles are astonished at thee, and their kings are horribly afraid; they are troubled in their countenance.

36 The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt nevermore have any being.

   

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Arcana Coelestia # 9863

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9863. 'And you shall adorn it with settings of stones' means the actual truths in their proper order, all springing from the one same good. This is clear from the meaning of the breastplate, to which 'it' refers here, as Divine Truth shining forth from the Lord's Divine Good, dealt with in 9823; from the meaning of 'settings of stones' as truths in their proper order. For the breastplate was adorned with stones in accord with the names of the sons of Israel, and in a general sense truths on the lowest level of order are meant by 'stones', 114, 643, 1298, 3720, 6426, 8609, and truths shining forth from good by 'precious stones' such as those in the breastplate, 9476. The expression 'springing from the one same good' is used because there is just one good that all the truths spring from. This good is the good of love within the Lord, thus is the Lord Himself, and is consequently the good of love from the Lord, which is the good of love to the Lord. For the good which flows in from the Lord and resides with man, spirit, or angel, has all the appearance of being theirs; and so it is that love to the Lord is love received from the Lord. This good is the one and only good from which all the truths spring, and from which the order among them begins; for the truths are outward forms of the good.

[2] The fact that the precious stones in the breastplate meant Divine Truths springing from Divine Good is clear from places in the Word where precious stones are mentioned, such as in John's Revelation,

The foundations of the wall of the city, the new Jerusalem, were adorned with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. Revelation 21:19-20.

These precious stones mean the Church's truths, which are God's truths. This is clear from the meaning of 'the city, the new Jerusalem', 'the wall of it', and 'the foundations of the wall'. 'The new Jerusalem' means a new Church which will take the place of the one that is ours at the present day; for the Book of Revelation deals with the state of the Church that exists now, through to its end, and then with a new Church, which is the holy Jerusalem coming down out of heaven. 'The wall of it' means the truths of faith that serve to defend it, and 'the foundations' truths that spring from good. Those actual truths in their proper order are specified by the precious stones mentioned by name there. Anyone may see that no Jerusalem is going to come down out of heaven or that anything else mentioned there is literally going to take place, but that this description in every detail means such things as have to do with the Church. The fact that the truths of faith are meant by the foundations of its wall is clear from the consideration that they are the things which guard the Church from every attack, as walls do a city.

'Jerusalem' is the Church, see 2117, 9166.

'Walls' are the truths of faith guarding the Church, 6419.

'Foundations' are truths springing from good, 9643.

[3] In Ezekiel,

Son of man, take up a lamentation over the king of Tyre, and say to him, Thus said the Lord Jehovih, Full of wisdom, and perfect in beauty, you were in Eden, the garden of God. Every precious stone was your covering - ruby, topaz, and diamond; tarshish, shoham, and jasper; sapphire, chrysoprase, and carbuncle - and gold. You were on the mountain of the holiness of God, you walked in the midst of stones of fire. Ezekiel 28:12-14.

Here also precious stones mean truths springing from good. For 'Tyre' in the representative internal sense is one who has intelligence and wisdom arising from cognitions or knowledge of goodness and truth, 1201. This is why its king is said to be 'full of wisdom, and perfect in beauty'. 'Wisdom' has regard to good, and 'beauty' to truth; for all wisdom in heaven is derived from good, and all beauty there is derived from truths springing from good. 'The garden of Eden' means intelligence composed of good, 100, 'garden' meaning real intelligence, 100, 108, 2702. From this it is evident that the stones there mentioned by name mean truths springing from good.

[4] But precisely which truths springing from good are meant by each of the stones in the breastplate will be clear from what is to follow. The fact that they mean all truths and forms of good in their entirety is clear from the following considerations: They were twelve and had the names of the sons of Israel or the tribes inscribed on them, the forms of good and the truths of heaven and the Church in their entirety being meant by the twelve tribes, 3858, 3926, 3939, 4060, 6335, 6337, 6397; they therefore meant heaven and all the communities there, 7836, 7891, 7996, 7997; the meaning of them varied, depending on the order in which they are mentioned in the Word, 3862, 3926, 3939, 4303, 6337, 6640; and 'twelve' means all, 3272, 3858, 7973.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Israel

  

'The children of Israel,' in Isaiah 14:2, signify the Gentiles.

In Jeremiah 23:8, 'Israel' represents the spiritual natural church.

(Ссылки: Apocalypse Explained 768)