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Apocalypse Explained # 122
122. Behold, the devil is about to cast some of you into prison, signifies that those who are in falsities from evil will set about to deprive them of all truth from the Word. This is evident from the signification of "casting into prison," as being, in reference to those who are in the spiritual affection of truth, to endeavor and to set about to deprive them of truths from the Word (of which presently); and from the signification of the "devil," as being the hells which are in evil and in falsities therefrom (of which above, n. 120. "To cast into prison," in reference to those who are in the spiritual affection of truth, is to endeavor and to set about to deprive them of truths from the Word, for the reason that truths are, as it were, in prison or in confinement when falsities break in; and so long as falsities are under view, truths cannot appear, still less can they be set at liberty. Those that are in the spiritual affection of truth, who are those that love truths because they are truths, are held in such confinement whenever they do not understand the Word and yet wish to understand it; the falsities that imprison rise up from hell into the natural man when the delights of the love of self and the world have rule therein, for these delights are the origins of all evils and of the falsities therefrom (See The Doctrine of the New Jerusalem 65-83).
[2] This is meant, in the spiritual sense, by "being cast by the devil into prison;" for as the devil is hell, and out of hell every evil arises, and as the influx from hell is into the natural man, and not into the spiritual, so the devil affects all who are in the delights of these loves, and subjects them to himself and makes them his crew; for all who are in the hells are in evils and the falsities thence from the loves of self and of the world (See in the work on Heaven and Hell 551-565; but that the delights of those loves are changed into correspondences, the character of which may be seen there, n. 485-490).
This casting into prison by the devil is described in the Word, where it is said that the Jews and the evil will persecute the Lord's disciples, and will evil entreat and kill them; for by the "disciples of the Lord" are meant all who are in truths from good, thus who are in truths from the Lord; and as these are meant by the Lord's disciples, so in a sense abstracted from persons, which is the spiritual sense itself of the Word, truths and goods themselves, which are from the Lord through His Word, are meant. (That by the Lord's twelve disciples all things of faith and love in the complex, thus all the truths and goods of the church, are meant, see Arcana Coelestia 2129, 3354, 3488, 3858, 6397; that the Word in heaven is understood in a sense abstracted from persons, see above, n. 99, 100.)
[3] When one knows that by the "disciples of the Lord" all those who are in truths from good from the Lord are meant, and in an abstract sense truths themselves from good; and that by their being "cast into prison by the devil" is meant the endeavor of those who are in falsities from evil to deprive them of truths, and in a sense abstracted from persons, the detention or imprisonment of truths by falsities, as described above, he can understand what is signified in each of these senses in the following passages:
They shall lay hands on you and shall persecute you, delivering you up to the synagogues and prisons, for My name's sake (Luke 21:12).
That "for the sake of the Lord's name" signifies for the sake of the goods of love and the truths of faith, from Him, see above n. 102.
Then shall they deliver you up to affliction, and shall kill you, and ye shall be held in hatred for My name's sake (Matthew 24:9, 11).
They will deliver you up to councils and to synagogues, and they will scourge you for My sake (Matthew 10:17, 18; Mark 13:9).
Behold, I send unto you prophets, and wise men, and scribes; and some of them ye shall kill and crucify, and some of them ye shall scourge in your synagogues, and persecute them from city to city (Matthew 23:34).
A man that was a householder planted a vineyard, and let it out to husbandmen. When the season of the fruits drew near, he sent his servants to the husbandmen, to receive the fruits of it. But the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants, and they did unto them likewise. At length he sent unto them his son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And they took him, and cast him forth out of the vineyard, and killed him (Matthew 21:33-44).
The wisdom of God said, I will send unto them prophets and apostles, and some of them they shall kill and persecute (Luke 11:49).
(That by "prophets" in the Word are meant those who teach truths, and in a sense abstracted from persons the doctrine of truth, see Arcana Coelestia 2534, 7269; and that "apostles" have a similar signification, see above, n. 100)
Blessed are ye, when men shall reproach you, and persecute you, and shall say every evil word against you falsely, for My sake; rejoice and exult, for great is your reward in the heavens; for so persecuted they the prophets that were before you (Matthew 5:10-12).
Blessed are ye when men shall hate you, and when they shall separate you, and shall reproach you and cast out your name as evil, for the Son of man's sake; for in the same manner did their fathers unto the prophets (Luke 6:22, 23).
[4] Similar to this is the signification of the words of the Lord, that they should follow Him and take up their cross; as in the following passages:
Jesus said unto His disciples, If anyone will come after Me, let him deny himself, and take up his cross, and follow Me (Matthew 16:24; Mark 8:34);
"to deny oneself" is to put away evils that are from proprium [the self-life].
Whosoever doth not bear his cross, and come after Me, cannot be My disciple (Luke 14:27).
Jesus said to the young man who was rich, One thing thou lackest; go, sell whatsoever thou hast, and come, follow Me, bearing the cross (Mark 10:21).
By this is meant, in the spiritual sense, that he should put away the falsities that were of the Jewish doctrine, and accept the doctrine of truth from the Lord, and should undergo assaults and temptations from falsities. Those, therefore, are deceived who believe that those who wish to follow the Lord are to sell their goods and suffer the cross. Since the Lord was Divine truth itself, which in John 1:1-3, 14, is called the "Word," the Lord's suffering Himself to be scourged and crucified signifies that Divine truth which is in the Word was so treated by the Jews. (That all things related of the Lord's passion in the Evangelists involve and signify that the Jews so treated Divine truth, see above, n. 83 Wherefore the Lord says:
Remember My word, if they have persecuted Me, they will also persecute you (John 15:20).
[5] That the Jews in particular are meant by the "devil" who was to cast the disciples of the Lord into prisons, and that, in general, all that call themselves "Jews, and are not, but are a synagogue of satan," are meant (according to the passages cited above, n. 119, 120), is clear from the Lord's words in John:
Ye do not understand My speech because ye cannot hear My word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and stood not in the truth, because there is no truth in him. When he speaketh a lie he speaketh from his own, for he is a liar and the father thereof (John 8:43, 44).
That "their father was a murderer from the beginning," "and the truth was not in him, but a lie," signifies that from the beginning they had been against truths and in falsities from evil. For a "murderer" is a destroyer of the truth of the church, and "father" means predecessors. (Of the quality of the Jewish nation formerly and at present, see The Doctrine of the New Jerusalem 248; that the "bound in prison" signify those who are in falsities from evil, see the Arcana Coelestia 4958, 5096; "to be overcome 1 in prison" signifies to be detained and separated from truths, n. 5037, 5038, 5083, 5086, 5096; and also to be tempted, n. 5037, 5038.)
[6] The Jews were such as are here described because they were in the love of self and the world more than other nations; and persons of that character, when they read the Word, apply all things of the Word to their own loves; and especially the Jews, because they are so frequently mentioned. It is similar with others who are in these loves, for the love that is dominant turns the mind of him who reads to those things only that favor the love; for love is like a fire, which lights up the things that favor it, while the rest are either passed by as if not seen, or drawn over to one's side by perverse explanation and thus falsified. Both infest those who are in the spiritual affection of truth, and both are meant by the "devil" who "casts into prison" those who are of the Lord's church; from them, indeed, all falsities from the spiritual world flow into those that long for truths, and hold them as if bound in confinement. The same are meant by those of whom the Lord says:
I was in prison and ye visited Me not (Matthew 25:43).
Notas de rodapé:
1. Some of the Latin editors read vinciri for vinci, "bound" for "overcome."
Matthew 25
1
"Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
2
Five of them were foolish, and five were wise.
3
Those who were foolish, when they took their lamps, took no oil with them,
4
but the wise took oil in their vessels with their lamps.
5
Now while the bridegroom delayed, they all slumbered and slept.
6
But at midnight there was a cry, 'Behold! The bridegroom is coming! Come out to meet him!'
7
Then all those virgins arose, and trimmed their lamps.
8
The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'
9
But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.'
10
While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
11
Afterward the other virgins also came, saying, 'Lord, Lord, open to us.'
12
But he answered, 'Most certainly I tell you, I don't know you.'
13
Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming.
14
"For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
15
To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
16
Immediately he who received the five talents went and traded with them, and made another five talents.
17
In the same way, he also who got the two gained another two.
18
But he who received the one went away and dug in the earth, and hid his lord's money.
19
"Now after a long time the lord of those servants came, and reconciled accounts with them.
20
He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.'
21
"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
22
"He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'
23
"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
24
"He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
25
I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.'
26
"But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter.
27
You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
28
Take away therefore the talent from him, and give it to him who has the ten talents.
29
For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.
30
Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
31
"But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
32
Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
33
He will set the sheep on his right hand, but the goats on the left.
34
Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
35
for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
36
I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'
37
"Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
38
When did we see you as a stranger, and take you in; or naked, and clothe you?
39
When did we see you sick, or in prison, and come to you?'
40
"The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'
41
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
42
for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;
43
I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.'
44
"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'
45
"Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'
46
These will go away into eternal punishment, but the righteous into eternal life."
