7353. 'And they will rise up and come into your house, and into your bedchamber' means that they will fill the mind, all the way through to its more internal parts. This is clear from the meaning of 'house' as a person's mind, dealt with in 3538, 4973, 5023; and from the meaning of 'bedchamber' as the more internal parts of the mind. The reason why 'bedchamber' means the more internal parts of the mind is that it is a more internal part of the house. The more internal parts are meant by 'chambers', and those that are even more internal by 'bedchambers', in the following places: In Isaiah,
Go away, O people, enter your bedchambers, and shut your door behind you. Hide yourself, so to speak, for a little moment, until the anger passes over. Isaiah 26:20.
In Ezekiel,
He said to me, Have you not seen, son of man, what the elders of the house 1 of Israel do in the dark, each in the chambers of his own idol? Ezekiel 8:12.
In Moses,
Outside the sword will bereave and out of the chambers terror. Deuteronomy 31:25.
In the second Book of Kings,
Elisha the prophet, who is in Israel, tells the king of Israel the words that you speak in your bed chamber. 2 Kings 6:12.
The ancients compared a person's mind to a house, and the inward parts of a person to chambers. The human mind is indeed like a house, for the things it contains are virtually as distinct from one another as the chambers within a house. Those at the centre are the inmost parts of the mind, while those to the sides are the more external parts there. The ancients compared the latter to forecourts, and the parts which were outside but adjoining parts more internal they compared to porticos.
Notas de rodapé:
1. The Latin means children but the Hebrew means house, which Swedenborg has in another place where he quotes this verse.
