Das Obras de Swedenborg

 

Arcana Coelestia # 2383

Estudar Esta Passagem

  
/ 10837  
  

2383. That 'they struck with blindness' means that they were filled with falsities is clear from the meaning of 'blindness'. In the Word blindness is used in reference to people who are immersed in falsity, and also to people who have no knowledge of the truth. Both kinds of people are called blind, though who are meant in any one place becomes clear from the train of thought, especially that in the internal sense. That those immersed in falsity are called 'blind' is clear from the following places: In Isaiah,

His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark. Isaiah 56:10.

'Blind watchmen' stands for those who, because of reasoning, are immersed in falsity. In the same prophet,

We look for light, and, behold, darkness; for brightness, but we walk in thick darkness. We grope for the wall like the blind. Isaiah 59:9-10,

In Jeremiah,

They went astray blind in the streets; they defiled themselves with blood. Things which have no power they touch with their garments. Lamentations 4:14.

This stands for the fact that all truths have been defiled, 'streets' standing for truths in which they have gone astray, 2336.

[2] In Zechariah,

On that day I will strike every horse with panic, and its rider with madness. Every horse of the peoples I will strike with blindness. Zechariah 12:4.

Here and elsewhere in the Word 'a horse' stands for what has to do with the understanding. This is why it is said that the horse would be struck with panic, and [every] horse of the peoples with blindness, that is, it would be filled with falsities.

[3] In John,

For judgement I came into the world, that those who do not see may see, but that those who see may become blind. Some of the Pharisees heard these words and said, Are we also blind? Jesus said to them, If you were blind you would have no sin; but now you say, 'We see', therefore your sin remains. John 9:39-41.

Here the blind in both senses are referred to, that is to say, those who are immersed in falsity and those who have no knowledge of truth. With those inside the Church who know what the truth is, 'blindness' is falsity; but with those who do not know what the truth is, as with those outside the Church, 'blindness' is having no knowledge of the truth. The latter are blameless.

[4] In the same gospel,

He has blinded their eyes, and hardened their heart, lest they see with their eyes and understand with their heart and I heal them. John 12:40; Isaiah 6:9-11.

The meaning here is that it would be better for falsities to exist with them than truths, for they lead a life of evil and if they received instruction in truths they would not only continue to falsify them but would also pollute them with evils. They would do so for the same reason that the men of Sodom were struck with blindness, that is, matters of doctrine were filled with falsities. Why this is done has been shown in 301-303, 593, 1008, 1010, 1059, 1327, 1328, 2426.

[5] Because 'blind' meant that which was false, therefore people were not allowed in the Jewish representative Church to sacrifice anything blind, Leviticus 22:22; Deuteronomy 15:21; Malachi 1:8. Also any priest who was blind was forbidden to approach and offer on the altar, Leviticus 21:18, 21.

[6] That 'blindness' is used in reference to those, like gentiles, who have no knowledge of the truth, is clear in Isaiah,

On that day the deaf will hear the words of the Book, and out of thick darkness and out of darkness the eyes of the blind will see. Isaiah 29:18.

'The blind' stands for people who have no knowledge of the truth, chiefly those who are outside the Church. In the same prophet,

Bring forth the blind people and they will have eyes; and the deaf, and they will have ears. Isaiah 43:8.

This refers to the Church of the gentiles. In the same prophet,

I will lead the blind in a way they do not know; I will turn the darkness before them into light. Isaiah 42:16.

[7] In the same prophet,

I will give You to be a light of the people, to open the blind eyes, to bring the bound out of the dungeon, from the prison-house those who sit in darkness. Isaiah 42:6-7.

This refers to the Lord's Coming and the fact that at that time people who had no knowledge of truth were to receive instruction. For those immersed in falsity do not allow themselves to receive such instruction, for they know the truth but have set themselves against it and have turned the light of truth into darkness which is not dispelled. In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the maimed, and the lame, and the blind. Luke 14:21.

This refers to the Lord's kingdom. Not those who are literally poor, maimed, lame, and blind are meant but those who are so in the spiritual sense.

[8] In the same gospel,

Jesus said that they were to report to John: The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised up, the poor have the gospel preached to them. Luke 7:22.

According to the sense of the letter nobody else is meant by the blind, the lame, lepers, the deaf, the dead, and the poor than those who were so physically, for such cures did take place, that is to say, the blind received sight, the deaf hearing, lepers were restored to health, and the dead to life.

[9] But in the internal sense the same people are meant as are referred to in

Isaiah,

Then will be opened the eyes of the blind, and the ears of the deaf will be opened; then will the lame man leap like a hart, and the dumb man sing with his tongue. Isaiah 35:5-6.

This refers to the Lord's Coming and a new Church at that time called the Church of the gentiles who are described as being blind, deaf, lame, and dumb; they were so called as regards their doctrine and life. For it should be recognized that all the miracles which the Lord performed always embodied such matters and therefore meant the things which the blind, the lame, lepers, the deaf, the dead, and the poor are used to mean in the internal sense. Consequently the Lord's miracles were Divine, as also those performed in Egypt, in the wilderness, and all the rest described in the Word, had been. This is an arcanum.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 9042

Estudar Esta Passagem

  
/ 10837  
  

9042. 'And inflict a blow on a pregnant woman' means injuring the good that is being formed out of truth. This is clear from the meaning of 'inflicting a blow' as injuring; and from the meaning of 'a pregnant woman' as forming good out of truth. The reason why this is meant by 'a pregnant woman' is that a person's regeneration, which is the generation of spiritual life with him, is meant in the internal sense by the generation of his natural life received from his parents. When a person is born anew he is first conceived, then carried in the womb so to speak, and finally born. And since regeneration or the generation of spiritual life consists in the joining together of truth and good, that is, of faith and charity, 'carrying in the womb' means developing truth into good. From this one may see what 'a pregnant woman' means, namely a state in which good is being formed out of truths.

The womb means the place in which truth and good have been conceived and are lying, see 4918, 6433.

'Being in the womb, and 'going out of the womb' mean being regenerated, 4904, 8043.

'Generations and 'births' are those of faith and charity, 613, 1145, 1255, 2020, 2584, 6239.

[2] A state in which good is being formed out of truths is again meant by 'a pregnant woman', in Jeremiah,

Behold, I am bringing them from the north land, and I will gather them from the furthest parts of the earth, among them the blind one and the lame, the pregnant one and her who is giving birth, together. Jeremiah 31:8.

This refers in the internal sense to a new Church established by the Lord. In that sense 'bringing them from the north land' means bringing them away from obscurity of faith, 3708; 'the furthest parts of the earth' from which they will be gathered are the places where the Church's truth and good begin, 'the earth' being the Church, 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3355, 4535, 4447, 5577, 8011, 8732, and 'the furthest parts of it' being the places where its first and outermost boundaries are. 'The blind one' means those who have no knowledge of truth but accept the truth when taught it, 2383, 6990; 'the lame' means those who are governed by good, but not by genuine good because they have no knowledge of truth, 4302; 'the pregnant one' means those with whom good is being given form by means of truths; and 'her who is giving birth' means those leading a life of faith realized in action, 3905, 3915, 3919. It may be recognized that things of this nature are meant there from the further consideration that otherwise it would have been superfluous and pointless to mention 'the blind one and the lame, the pregnant one and her who is giving birth, together'.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

A Bíblia

 

Jeremiah 31

Estude

   

1 At that time, says Yahweh, will I be the God of all the families of Israel, and they shall be my people.

2 Thus says Yahweh, The people who were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest.

3 Yahweh appeared of old to me, [saying], Yes, I have loved you with an everlasting love: therefore with loving kindness have I drawn you.

4 Again will I build you, and you shall be built, O virgin of Israel: again you shall be adorned with your tambourines, and shall go forth in the dances of those who make merry.

5 Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy [its fruit].

6 For there shall be a day, that the watchmen on the hills of Ephraim shall cry, Arise, and let us go up to Zion to Yahweh our God.

7 For thus says Yahweh, Sing with gladness for Jacob, and shout for the chief of the nations: publish, praise, and say, Yahweh, save your people, the remnant of Israel.

8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame, the woman with child and her who travails with child together: a great company shall they return here.

9 They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.

10 Hear the word of Yahweh, you nations, and declare it in the islands afar off; and say, He who scattered Israel will gather him, and keep him, as shepherd does his flock.

11 For Yahweh has ransomed Jacob, and redeemed him from the hand of him who was stronger than he.

12 They shall come and sing in the height of Zion, and shall flow to the goodness of Yahweh, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

13 Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

14 I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says Yahweh.

15 Thus says Yahweh: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuses to be comforted for her children, because they are no more.

16 Thus says Yahweh: Refrain your voice from weeping, and your eyes from tears; for your work shall be rewarded, says Yahweh; and they shall come again from the land of the enemy.

17 There is hope for your latter end, says Yahweh; and [your] children shall come again to their own border.

18 I have surely heard Ephraim bemoaning himself [thus], You have chastised me, and I was chastised, as a calf unaccustomed [to the yoke]: turn me, and I shall be turned; for you are Yahweh my God.

19 Surely after that I was turned, I repented; and after that I was instructed, I struck on my thigh: I was ashamed, yes, even confounded, because I did bear the reproach of my youth.

20 Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says Yahweh.

21 Set up road signs, make guideposts; set your heart toward the highway, even the way by which you went: turn again, virgin of Israel, turn again to these your cities.

22 How long will you go here and there, you backsliding daughter? for Yahweh has created a new thing in the earth: a woman shall encompass a man.

23 Thus says Yahweh of Armies, the God of Israel, Yet again shall they use this speech in the land of Judah and in its cities, when I shall bring again their captivity: Yahweh bless you, habitation of righteousness, mountain of holiness.

24 Judah and all its cities shall dwell therein together, the farmers, and those who go about with flocks.

25 For I have satiated the weary soul, and every sorrowful soul have I replenished.

26 On this I awakened, and saw; and my sleep was sweet to me.

27 Behold, the days come, says Yahweh, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of animal.

28 It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says Yahweh.

29 In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.

30 But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.

31 Behold, the days come, says Yahweh, that I will make a new covenant with the house of Israel, and with the house of Judah:

32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband to them, says Yahweh.

33 But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:

34 and they shall teach no more every man his neighbor, and every man his brother, saying, Know Yahweh; for they shall all Know me, from the least of them to the greatest of them, says Yahweh: for I will forgive their iniquity, and their sin will I remember no more.

35 Thus says Yahweh, who gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that its waves roar; Yahweh of Armies is his name:

36 If these ordinances depart from before me, says Yahweh, then the seed of Israel also shall cease from being a nation before me forever.

37 Thus says Yahweh: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, says Yahweh.

38 Behold, the days come, says Yahweh, that the city shall be built to Yahweh from the tower of Hananel to the gate of the corner.

39 The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.

40 The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, shall be holy to Yahweh; it shall not be plucked up, nor thrown down any more forever.