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034 - Final Gathering, Attack, and Collapse (Rev. 19-20)

Por Jonathan S. Rose

Title: Final Gathering, Attack, and Collapse (Rev. 19-20)

Topic: Second Coming

Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)

Use the reference links below to follow along in the Bible as you watch.

References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29

Reproduzir vídeo
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com

A Bíblia

 

Revelation 20:1-14

Estude

      

1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

7 And when the thousand years are expired, Satan shall be loosed out of his prison,

8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14 And death and hell were cast into the lake of fire. This is the second death.

      

Das Obras de Swedenborg

 

The New Jerusalem and its Heavenly Teachings # 248

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248. The Jewish church and Jews. 1 The statutes, judgments, and laws that were commanded in the Jewish church were somewhat like those of the ancient church: 4449, 4834. How the symbolic rites of the Jewish church differed from the symbolic rites of the ancient church: 4288, 10149. A symbolic church was established for the people of that nation, but there was no real church among them: 4899, 4912, 6304. So they had something that symbolized a church but not an actual church: 4281, 4288, 4311, 4500, 6304, 7048, 9320, 10396, 10526, 10531, 10698. Because of the stubborn insistence of their ancestors and Moses, the Israelite and Jewish people were accepted as a church, not because they actually were a chosen people but rather so that they would symbolize a church: 4290, 4293, 7051, 7439, 10430, 10535, 10632. Their worship was solely external, without any inner worship: 1200, 3147, 3479, 8871. They knew absolutely nothing about inner worship and did not want to know: 301, 302, 303, 3479, 4429, 4433, 4680, 4844, 4847, 10396, 10401, 10407, 10694, 10701, 10707. What they thought of the inner aspects of worship, the church, and the Word: 4865. Their inner natures were foul, full of their love for themselves and the world and of avarice: 3480, 9962, 10454-10457, 10462-10466, 10575. Therefore the inner teachings of the church were not disclosed to them, because otherwise they would have defiled them: 2520, 3398, 3480, 4289. The Word was completely closed to them: 3769. They saw the Word from the outside and not from the inside (10549, 10550, 10551), so their inner self was closed when they were engaged in worship (8788, 8806, 9320, 9377, 9380, 9962, 10396, 10401, 10407, 10492, 10498, 10500, 10575, 10629, 10692). All the same, this people was more capable than any other of being outwardly holy despite the fact that their inner self was closed: 4293, 4311, 4903, 9373, 9377, 9380. Their state at such times: 4311. That is also why they have been preserved to this day: 3479. Their holy outward behavior was miraculously raised up and exhibited to heaven by the Lord, and as a result deeper levels of worship, the church, and the Word were perceived there: 3480, 4307, 4311, 6304, 8588, 10499, 10500, 10602. So that this could happen, they were driven by external pressures to a strict observance of their rituals in outward form: 3147, 4281, 8006. Because they could be outwardly holy without inner holiness, they were able to represent what is truly holy in the church and heaven: 3479, 3881, 4208, 6304, 8588, 9377, 10430, 10500, 10570. Nevertheless, they were not interested in what is truly holy: 3479. It does not matter what a person who symbolizes something is like, because symbolism focuses on the issue and not on the person: 665, 1097, 1361, 3147, 3881, 4208, 4281, 4288, 4292, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[2] Those people were worse than other peoples; a description of what they were like, including material from the Word of both Testaments: 4314, 4316, 4317, 4444, 4503, 4750, 4751, 4815, 4820, 4832, 5057, 5998, 7248, 8819, 9320, 10454-10457, 10462-10466. The tribe of Judah strayed more than the other tribes: 4815. How they took pleasure in cruelly treating other peoples: 5057, 7248, 9320. That people was idolatrous at heart and worshiped other gods more than other peoples did: 3732, 4208, 4281, 4825, 5998, 6877, 7401, 8301, 8871, 8882. Even their worship, seen in the context of that people, was idolatrous, since it was superficial, with no inner substance: 4281, 4825, 8871, 8882. They worshiped Jehovah in name only (6877, 10559, 10560, 10561, 10566), and only because of the miracles he did (4299). It is incorrect to think that the Jews are going to be converted at the end of the church 2 and brought back into the land of Canaan: 4847, 7051, 8301. A copious selection of passages from the Word on this subject-passages that are, however, to be understood in their inner meaning and therefore not taken literally: 7051. The Word was changed in its outer meaning because of that people, but not in its inner meaning: 10453, 10461, 10603, 10604. The way Jehovah appeared to them on Mount Sinai was shaped by their own nature, so he appeared in devouring fire, thick cloud, and smoke like that of a furnace: 1861, 6832, 8814, 8819, 9434. The way the Lord appears to each of us depends on what we ourselves are really like-as a life-giving and creative fire if we are devoted to doing good, but as a devouring fire if we are bent on doing evil: 934, 1861, 6832, 8814, 8819, 9434, 10551. One lineage of that people was of Canaanite ancestry and two others were the result of fornication with a daughter-in-law: 1167, 4818, 4820, 4874, 4899, 4913. Those stories represent the nature of their relationship with the inner truth of the church, namely, that it was like that of union with a Canaanite or fornication with a daughter-in-law: 4868, 4874, 4899, 4913. Their state in the other life: 939, 940, 5057.

[3] Because despite all this that people symbolized the church, and because the Word was composed among and about them, their names-for example, Reuben, Simeon, Levi, Judah, Ephraim, Joseph, and the rest-have divine and heavenly meanings. In its inner meaning, "Judah" means the Lord in respect to his heavenly love and his heavenly kingdom: 3654, 3881, 5583, 5603, 5782, 6363. An explanation of Israel's prophecy concerning Judah in Genesis 49:8-12, which is about the Lord: 6362-6381. Both the tribe of Judah and Judea mean the heavenly church: 3654, 6364. The twelve tribes represented and meant all the aspects of love and faith taken together (3858, 3926, 4060, 6335), and therefore heaven and the church as well (6337, 6637, 7836, 7891). Their meanings depend on the order in which they are named: 3862, 3926, 3939, 4603 and following, 6337, 6640. The twelve tribes were divided into two kingdoms so that the Judeans could represent the heavenly kingdom and the Israelites could represent the spiritual kingdom: 3654, 8770. The seed of Abraham, Isaac, and Jacob means the goodness and truth that belong to the church: 3373, 10445.

Notas de rodapé:

1. On problematic material in Swedenborg's works, including his attitude toward Jews, see the discussion in the translator's preface, pages 19-21. [Editors]

2. From early Christian times it has been believed that all Jews will convert to Christianity before the Last Judgment. Augustine refers to this belief as "a very frequent topic in the conversation of the faithful and a very familiar thought in their hearts" ( City of God 20:29 [= Augustine 1952, 557]). The notion is based at least in part on Romans 11:26-27, in which Paul says, "All Israel will be saved," and goes on to quote Isaiah 59:20-21 (from the Septuagint version) and Jeremiah 31:33 (with reference also perhaps to Isaiah 27:9) to the effect that a Deliverer out of Zion will turn away the ungodliness of the descendants of Jacob and thus fulfill God's covenant with them. Malachi 4:5-6 is sometimes also cited in support. This prophecy has been discussed and even promoted by many major Christian theologians over the centuries, and it remains a topic of discussion in Christian circles. [SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.