In the Christmas story, the wise men bring gifts to the Lord: gold, frankincense and myrrh.

The gold is listed first, because it is the inmost - signifying good, e.g. the good that we do when we love the Lord and the neighbor.

The frankincense is next. It signifies rational truth, which is the set of true ideas that we know, not about external things like cars or cooking, but about what is really good, and what is really true.

These rational truths are built on earlier knowledges that we learn, before we have really made them our own. Those early knowledges about spiritual things - often learned in childhood - are represented by the myrrh.

In a way, these gifts are really a reciprocation. We can't actually give them to the Lord until the Lord has given them to us. We necessarily start out by learning and doing the Lord's law (myrrh). The Lord can then call up those memories to become rational truths (frankincense). Then, over time, and with effort, those truths can be transformed into good (gold). The wise men from the East had gone through this process of learning and becoming vessels that could receive truths and goods. They were able to perceive the Lord's birth, and find him, and bring gifts to him.

3939. 'And she called his name Asher' means the essential nature. This is clear from the meaning of 'calling the name' as the essential nature, as above. The essential nature itself is what 'Asher' represents. In the original language Asher means blessedness, but the name includes within it everything meant by the words of Leah his mother - 'in my blessedness! for the daughters will call me blessed'. That is to say, the name also means the delight that belongs to the affections and corresponds to the happiness of eternal life. This is the fourth general means which joins the external man to the internal man. Indeed when anyone perceives within himself that corresponding delight his external man is beginning to be joined to the internal. It is the delights belonging to the affections for truth and good which cause the internal man and the external to be joined together, for without such delights no joining together at all is achieved since it is within those delights that the person's life dwells. For affections are the means by which every joining together is effected, see 3024, 3066, 3336, 3849, 3909. By 'the daughters who will call her blessed' Churches are meant; for 'daughters' in the internal sense of the Word are Churches, see 2362. This exclamation about blessedness was made at this point by Leah because the births by the servant-girls mean general truths which are the means that serve to effect any joining together so that the Church may come into being in a person. For when a person perceives this delight or affection he is starting to become the Church. That being so, Leah's exclamation about the fourth or last son by the servant-girls occurs here.

[2] Asher is mentioned in various places in the Word, but in those places - as with all the other sons also - the essential nature of the thing that is being referred to is meant by him, that is, the essential nature of people passing through the state under discussion at that point is meant. Also, what the essential nature is varies according to the order in which the sons are named. One thing is meant when Reuben or faith heads the list, another when Judah or celestial love does so, and yet another when Joseph or spiritual love. For the essence and nature of whichever one heads the list leads off and passes over into those that follow. This is why their spiritual meanings vary from place to place where they are mentioned. At this point where the birth of them is the subject they mean the general aspects of the Church and therefore all things of faith and love which constitute the Church. They have this meaning because the subject previous to this was the regeneration of man, that is, a person's states before he becomes the Church, and in the highest sense it was the Lord and how He made His Human Divine. So the subject is the ascent by means of the stairway even up to Jehovah which was seen in Bethel by Jacob.