A Bíblia

 

Levitski Zakonik 2

Estude

   

1 A kad ko hoće da prinese na žrtvu Gospodu dar, belo brašno neka bude žrtva njegova, i neka je polije uljem i metne na nju kad.

2 I neka je donese sinovima Aronovim sveštenicima, i neka sveštenik uzme tog brašna punu šaku i ulja i sav kad, i neka to zapali sveštenik na oltaru za spomen njen; to je žrtva ognjena na ugodni miris Gospodu.

3 A šta ostane od tog dara, neka bude Aronu i sinovima njegovim; to je svetinja nad svetinjama između žrtava koje se pale Gospodu.

4 Ako li hoćeš da prineseš dar pečen u peći, neka budu pogače presne od belog brašna, zamešene s uljem, ili kolači presni, namazani uljem.

5 Ako li ti je dar pečeno šta u tavi, neka je od belog brašna bez kvasca zamešeno s uljem.

6 Razlomi ga na delove, i polij uljem; to je dar.

7 Ako li ti je dar gotovljen u kotliću, neka je od belog brašna s uljem.

8 I donesi dar koji načiniš od toga Gospodu, i podaj ga svešteniku, i on će ga odneti na oltar;

9 I uzeće sveštenik od dara spomen njegov, i zapaliće ga na oltaru; to je žrtva ognjena na ugodni miris Gospodu.

10 A šta ostane od dara, neka bude Aronu i sinovima njegovim; to je svetinja nad svetinjama između žrtava koje se pale Gospodu.

11 Nijedan dar koji prinosite Gospodu da ne bude s kvascem; jer ni kvasac ni med ne treba da palite na žrtvu ognjenu Gospodu.

12 Samo u žrtvi od prvina možete prineti to Gospodu; ali na oltar ne mećite za ugodni miris.

13 A svaki dar koji prinosiš osoli solju, i nemoj ostaviti dar svoj bez soli zaveta Boga svog; sa svakim darom svojim prinesi soli.

14 A kad prinosiš dar od prvina Gospodu, klasove nove osuši na ognju, a šta istreš iz klasova novih prinesi na dar od prvina svojih.

15 I polij ga uljem i kad metni na nj; to je dar.

16 I sveštenik uzevši istrvenog žita i ulja sa svim kadom neka zapali spomen. To je žrtva ognjena Gospodu.

   

Das Obras de Swedenborg

 

True Christian Religion # 706

Estudar Esta Passagem

  
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706. The reason why the Lord's blood means His Divine truth and that of the Word is that His flesh means in the spiritual sense the Divine good of love, and these two are made one in the Lord. It is well known that the Lord is the Word; and there are two things to which everything in the Word has reference, Divine good and Divine truth. If therefore the Word is substituted for the Lord, it is plain that it is these two which are meant by His flesh and blood. It is established from many passages that blood means the Divine truth of the Lord or of the Word; for instance, from blood being called the blood of the covenant, since a covenant is a link, and linking is effected by the Lord by means of His Divine truth. Also in Zechariah:

By the blood of your covenant I shall release the captives from the pit, Zechariah 9:11.

And in the works of Moses:

After Moses had read the book of the law for the people to hear 1 , he sprinkled half the blood upon the people, and said, Behold the blood of the covenant, which Jehovah has made with you upon all these words, Exodus 24:3-8.

Also:

Jesus taking the cup gave it to them, saying, This is my blood, the blood of the new covenant, Matthew 26:27-28; Mark 14:24; Luke 22:20.

[2] The blood of the new covenant or testament cannot mean anything but the Word, which is called an old and a new covenant or testament, and so the Divine truth it contains. It is because blood has this meaning that the Lord gave them wine, saying, 'This is my blood'; and wine stands for Divine truth. For this reason it is also called 'the blood of grapes' (Genesis 49:11; Deuteronomy 32:14). This is plainer still from the Lord's words:

Truly, truly, I tell you: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood, remains in me and I in him, John 6:50-58.

It is perfectly obvious that blood here means the Divine truth of the Word, because it is said that he who drinks it has life in himself, and remains in the Lord, and the Lord remains in him. It ought to be well known in the church that this is the effect of Divine truth and living in accordance with it, and that the Holy Supper strengthens this effect.

[3] It is because blood stands for the Lord's Divine truth, which is also the Divine truth of the Word, and because this is what the old and new covenants and testaments are, that blood was the holiest representative of the church among the Children of Israel. In that church every detail was a correspondence of something natural with something spiritual. For instance, they were to take some of the blood of the Passover and put it on the door-posts and lintels of their houses, to ensure the plague would not come upon them (Exodus 12:7, 13, 22).

The blood of the burnt offering was to be sprinkled over the altar, right to its foundations, and over Aaron, his sons and their clothes (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17 2 ; Deuteronomy 12:27). Also over the veil above the Ark, over the mercy-seat there, and over the horns of the incense altar (Leviticus 4:6-7, 17-18; 16:12-15). The blood of the Lamb stands for something similar in Revelation:

These have washed their robes and made them white in the blood of the Lamb, Revelation 7:14.

Also in these words from the same book:

War broke out in heaven, Michael and his angels fought against the dragon; and they defeated him by the blood of the Lamb and by the word of their 3 witness, Revelation 12:7, 11.

[4] It is impossible to think that Michael and his angels defeated the dragon by anything but the Lord's Divine truth in the Word. For angels in heaven cannot think about any blood, nor do they think about the Lord's passion; but they think of Divine truth and His resurrection. When therefore a person thinks about the Lord's blood, the angels perceive the Divine truth of His Word. When he thinks about the Lord's passion, they perceive His glorification, and then only His resurrection. I have been allowed to know by long experience that this is so.

[5] It is also plain from this passage in the Psalms of David that blood stands for Divine truth:

God will save the souls of the needy. Their blood will be precious in His eyes, and they will live and He will give them of the gold of Sheba, Psalms 72:13-16.

Blood being precious in God's eyes stands for Divine truth being with them; the gold of Sheba is wisdom coming from this. Also in Ezekiel:

Gather for the great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood; you will drink the blood of the princes of the earth, and you will drink blood until you are drunk. Thus shall I set my glory among the nations, Ezekiel 39:17-21.

This deals with the church which the Lord is to found among the gentiles. Blood cannot here mean blood, but the truth from the Word they possess; see just above.

Notas de rodapé:

1. Literally: in the ears of the people.

2. Corrected from (Lev.) Ezekiel 8:1.

3. The Latin has 'his witness'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

A Bíblia

 

Leviticus 2:1-11

Estude

      

1 "'When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it.

2 He shall bring it to Aaron's sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to Yahweh.

3 That which is left of the meal offering shall be Aaron's and his sons'. It is a most holy thing of the offerings of Yahweh made by fire.

4 "'When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.

5 If your offering is a meal offering of the griddle, it shall be of unleavened fine flour, mixed with oil.

6 You shall cut it in pieces, and pour oil on it. It is a meal offering.

7 If your offering is a meal offering of the pan, it shall be made of fine flour with oil.

8 You shall bring the meal offering that is made of these things to Yahweh: and it shall be presented to the priest, and he shall bring it to the altar.

9 The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to Yahweh.

10 That which is left of the meal offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of Yahweh made by fire.

11 "'No meal offering, which you shall offer to Yahweh, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.