A Bíblia

 

Genesis 34

Estude

   

1 εξηλθεν δε δινα η θυγατηρ λειας ην ετεκεν τω ιακωβ καταμαθειν τας θυγατερας των εγχωριων

2 και ειδεν αυτην συχεμ ο υιος εμμωρ ο χορραιος ο αρχων της γης και λαβων αυτην εκοιμηθη μετ' αυτης και εταπεινωσεν αυτην

3 και προσεσχεν τη ψυχη δινας της θυγατρος ιακωβ και ηγαπησεν την παρθενον και ελαλησεν κατα την διανοιαν της παρθενου αυτη

4 ειπεν δε συχεμ προς εμμωρ τον πατερα αυτου λεγων λαβε μοι την παιδισκην ταυτην εις γυναικα

5 ιακωβ δε ηκουσεν οτι εμιανεν ο υιος εμμωρ διναν την θυγατερα αυτου οι δε υιοι αυτου ησαν μετα των κτηνων αυτου εν τω πεδιω παρεσιωπησεν δε ιακωβ εως του ελθειν αυτους

6 εξηλθεν δε εμμωρ ο πατηρ συχεμ προς ιακωβ λαλησαι αυτω

7 οι δε υιοι ιακωβ ηλθον εκ του πεδιου ως δε ηκουσαν κατενυχθησαν οι ανδρες και λυπηρον ην αυτοις σφοδρα οτι ασχημον εποιησεν εν ισραηλ κοιμηθεις μετα της θυγατρος ιακωβ και ουχ ουτως εσται

8 και ελαλησεν εμμωρ αυτοις λεγων συχεμ ο υιος μου προειλατο τη ψυχη την θυγατερα υμων δοτε ουν αυτην αυτω γυναικα

9 επιγαμβρευσασθε ημιν τας θυγατερας υμων δοτε ημιν και τας θυγατερας ημων λαβετε τοις υιοις υμων

10 και εν ημιν κατοικειτε και η γη ιδου πλατεια εναντιον υμων κατοικειτε και εμπορευεσθε επ' αυτης και εγκτησασθε εν αυτη

11 ειπεν δε συχεμ προς τον πατερα αυτης και προς τους αδελφους αυτης ευροιμι χαριν εναντιον υμων και ο εαν ειπητε δωσομεν

12 πληθυνατε την φερνην σφοδρα και δωσω καθοτι αν ειπητε μοι και δωσετε μοι την παιδα ταυτην εις γυναικα

13 απεκριθησαν δε οι υιοι ιακωβ τω συχεμ και εμμωρ τω πατρι αυτου μετα δολου και ελαλησαν αυτοις οτι εμιαναν διναν την αδελφην αυτων

14 και ειπαν αυτοις συμεων και λευι οι αδελφοι δινας υιοι δε λειας ου δυνησομεθα ποιησαι το ρημα τουτο δουναι την αδελφην ημων ανθρωπω ος εχει ακροβυστιαν εστιν γαρ ονειδος ημιν

15 εν τουτω ομοιωθησομεθα υμιν και κατοικησομεν εν υμιν εαν γενησθε ως ημεις και υμεις εν τω περιτμηθηναι υμων παν αρσενικον

16 και δωσομεν τας θυγατερας ημων υμιν και απο των θυγατερων υμων λημψομεθα ημιν γυναικας και οικησομεν παρ' υμιν και εσομεθα ως γενος εν

17 εαν δε μη εισακουσητε ημων του περιτεμνεσθαι λαβοντες τας θυγατερας ημων απελευσομεθα

18 και ηρεσαν οι λογοι εναντιον εμμωρ και εναντιον συχεμ του υιου εμμωρ

19 και ουκ εχρονισεν ο νεανισκος του ποιησαι το ρημα τουτο ενεκειτο γαρ τη θυγατρι ιακωβ αυτος δε ην ενδοξοτατος παντων των εν τω οικω του πατρος αυτου

20 ηλθεν δε εμμωρ και συχεμ ο υιος αυτου προς την πυλην της πολεως αυτων και ελαλησαν προς τους ανδρας της πολεως αυτων λεγοντες

21 οι ανθρωποι ουτοι ειρηνικοι εισιν μεθ' ημων οικειτωσαν επι της γης και εμπορευεσθωσαν αυτην η δε γη ιδου πλατεια εναντιον αυτων τας θυγατερας αυτων λημψομεθα ημιν γυναικας και τας θυγατερας ημων δωσομεν αυτοις

22 μονον εν τουτω ομοιωθησονται ημιν οι ανθρωποι του κατοικειν μεθ' ημων ωστε ειναι λαον ενα εν τω περιτεμνεσθαι ημων παν αρσενικον καθα και αυτοι περιτετμηνται

23 και τα κτηνη αυτων και τα υπαρχοντα αυτων και τα τετραποδα ουχ ημων εσται μονον εν τουτω ομοιωθωμεν αυτοις και οικησουσιν μεθ' ημων

24 και εισηκουσαν εμμωρ και συχεμ του υιου αυτου παντες οι εκπορευομενοι την πυλην της πολεως αυτων και περιετεμοντο την σαρκα της ακροβυστιας αυτων πας αρσην

25 εγενετο δε εν τη ημερα τη τριτη οτε ησαν εν τω πονω ελαβον οι δυο υιοι ιακωβ συμεων και λευι οι αδελφοι δινας εκαστος την μαχαιραν αυτου και εισηλθον εις την πολιν ασφαλως και απεκτειναν παν αρσενικον

26 τον τε εμμωρ και συχεμ τον υιον αυτου απεκτειναν εν στοματι μαχαιρας και ελαβον την διναν εκ του οικου του συχεμ και εξηλθον

27 οι δε υιοι ιακωβ εισηλθον επι τους τραυματιας και διηρπασαν την πολιν εν η εμιαναν διναν την αδελφην αυτων

28 και τα προβατα αυτων και τους βοας αυτων και τους ονους αυτων οσα τε ην εν τη πολει και οσα ην εν τω πεδιω ελαβον

29 και παντα τα σωματα αυτων και πασαν την αποσκευην αυτων και τας γυναικας αυτων ηχμαλωτευσαν και διηρπασαν οσα τε ην εν τη πολει και οσα ην εν ταις οικιαις

30 ειπεν δε ιακωβ συμεων και λευι μισητον με πεποιηκατε ωστε πονηρον με ειναι πασιν τοις κατοικουσιν την γην εν τε τοις χαναναιοις και τοις φερεζαιοις εγω δε ολιγοστος ειμι εν αριθμω και συναχθεντες επ' εμε συγκοψουσιν με και εκτριβησομαι εγω και ο οικος μου

31 οι δε ειπαν αλλ' ωσει πορνη χρησωνται τη αδελφη ημων

   

Das Obras de Swedenborg

 

Arcana Coelestia # 4453

Estudar Esta Passagem

  
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4453. 'Carry on trade throughout it, and have possessions in it' means matters of doctrine which, because they are comunicated, would accord with one another. This is clear from the meaning of 'carrying on trade" as acquiring cognitions for oneself and also communicating them, dealt with in 2967 - 'carrying on trade throughout the land' therefore meaning entering into the cognitions of good and truth which Shechem the son of Hamor and his city mean; and from the meaning of 'having posession of a land make one and accord with one another. The reason why 'carrying on trade' means acquiring cognitions for oneself and also communicating them is that in heaven, where the Word is perceived, which in general is the acquisition and communication of cognitions, and specifically the reality meant my whatever commodity is mentioned. For example, if gold is mentioned, the good of love and wisdom is understood, 113, 1551, 1552; if silver, the truth that belongs to intelligence and faith, 1551, 2048, 2954. If mention if made of sheep, rams, kids, or lambs with which people traded in ancient times, the kinds of things meant by sheep, rams, kids and lambs are understood; and so on.

[2] As in Ezekiel,

Say to Tyre, one that dwells upon the entrances of the seas, that she is the trader of the peoples to many islands: Tarshish was your merchant because of the abundance of all riches; silver, iron, tin, and lead, they exchanged for your wares. Javan, Tubal, and Meshech, they were your traders in the souls of men - and they gave vessels of bronze for your commerce. The sons of Dedan were your traders; many islands were the merchandise of your hand. Syria was your merchant in the multitude of your handiworks; Judah, and the land of Israel, they were your traders. Wheat of Minnith, and pannag, and honey, and oil, and balm they exchanged for your commerce. Damascus was your merchant in the multitude of your handiworks, because of the multitude of all riches - in the wine of Helbon, and the wool of Zahar. Dan and Javan traded with yarn for your wares. Dedan was your trader in chariot cloaks. 1 . The Arab and all the princes of Kedar were the merchants of your hand, in lambs, and rams, and goats; in these were they your merchants. The traders of Sheba and Raamah, they were your traders in the best of every spice; and by means of every precious stone and gold they provided your tradings. Haran and Canneh and Eden, the traders of Sheba; Asshur, Chilmad, was your trader. These were your traders in choice wares - balls of violet, and embroidered garments; and treasure-chests of precious garments, bound cords, and objects made of cedar were among your merchandise. The ships of Tarshish were your squadrons in your merchandise from which you have been filled and made exceedingly honoured in the heart of the seas. Ezekiel 27:1-25.

[3] From here and many other paces in the Word it may be seen that tradings, commerce, merchandise, and wares mean nothing other than undertakings involving cognitions of good and truth. For what connection can the prophetical Word have with the trading activities of Tyre unless they mean things that are spiritual and celestial? That being so, it is quite clear not only that things other than wares are meant by 'wares' but also that the nations mentioned by name there mean people among whom these other things reside. It is also clear that no one can know what is meant by any of them except from the internal sense - what is meant by Tarshish, Javan, Tubal, Meshech, the sons of Dedan, Syria, Judah, Israel, Dan, Javan, Dedan, the Arab, Shebah, Raamah, Haran, Canneh, Eden, Asshur, and Chilmad. Nor can one know what is meant by their wares - by silver, iron, tin, lead, vessels of bronze, wheat, minnith, pannag, honey, oil, balm, the wine of Helbon, the wool of Zahar, yarn, chariot-cloaks, lambs, rams, goats, spices, precious stones, gold, balls of violet embroidered garments, bound cords, and objects made of cedar. These and others like them mean the goods and truths of the Church and of the Lord's kingdom, and the cognitions of those goods and truths. It is because Tyre means cognitions, 1201, that Tyre is the subject at this point in Ezekiel. And because such 'wares', that is, goods and truths, exist in the Church and the Lord's kingdom, the land of Canaan, which means the Church and the Lord's kingdom, was from most ancient times so named from a word meaning wares or merchandise, for this is what the name Canaan means in the original language. From all this one may now see what is meant by 'carrying on trade throughout the land'.

Notas de rodapé:

1. literally garments of liberty for the chariot - possibly garments with loose sleves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.