Estudo Bíblico do Novo Cristianismo

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Numbers 18

Estude

   

1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM λεγω-V1--PAPNSM συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NSM οικος-N2--NSM πατρια-N1A-GSF συ- P--GS λαμβανω-VF--FMI2P ο- A--APF αμαρτια-N1A-APF ο- A--GPM αγιος-A1A-GPM και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS λαμβανω-VF--FMI2P ο- A--APF αμαρτια-N1A-APF ο- A--GSF ιερατεια-N1A-GSF συ- P--GP

2 και-C ο- A--APM αδελφος-N2--APM συ- P--GS φυλη-N1--ASF *λευι-N---GSM δημος-N2--ASM ο- A--GSM πατηρ-N3--GSM συ- P--GS προςαγω-VB--AMD2S προς-P σεαυτου- D--ASM και-C προςτιθημι-VC--APD3P συ- P--DS και-C λειτουργεω-V2--PAD3P συ- P--DS και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS μετα-P συ- P--GS απεναντι-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

3 και-C φυλασσω-VF--FMI3P ο- A--APF φυλακη-N1--APF συ- P--GS και-C ο- A--APF φυλακη-N1--APF ο- A--GSF σκηνη-N1--GSF πλην-D προς-P ο- A--APN σκευος-N3E-APN ο- A--APN αγιος-A1A-APN και-C προς-P ο- A--ASN θυσιαστηριον-N2N-ASN ου-D προςερχομαι-VF--FMI3P και-C ου-D αποθνησκω-VF2-FMI3P και-C ουτος- D--NPM και-C συ- P--NP

4 και-C προςτιθημι-VC--FPI3P προς-P συ- P--AS και-C φυλασσω-VF--FMI3P ο- A--APF φυλακη-N1--APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN κατα-P πας-A1S-APF ο- A--APF λειτουργια-N1A-GSF ο- A--GSF σκηνη-N1--GSF και-C ο- A--NSM αλλογενης-A3H-NSM ου-D προςερχομαι-VF--FMI3S προς-P συ- P--AS

5 και-C φυλασσω-VF--FMI2P ο- A--APF φυλακη-N1--APF ο- A--GPM αγιος-A1A-GPM και-C ο- A--APF φυλακη-N1--APF ο- A--GSN θυσιαστηριον-N2N-GSN και-C ου-D ειμι-VF--FMI3S θυμος-N2--NSM εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

6 και-C εγω- P--NS λαμβανω-VX--XAI1S ο- A--APM αδελφος-N2--APM συ- P--GP ο- A--APM *λευιτης-N1M-APM εκ-P μεσος-A1--GSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM δομα-N3M-ASN διδωμι-VM--XMPASN κυριος-N2--DSM λειτουργεω-V2--PAN ο- A--APF λειτουργια-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

7 και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS μετα-P συ- P--GS διατηρεω-VF--FAI2P ο- A--ASF ιερατεια-N1A-ASF συ- P--GP κατα-P πας-A3--ASM τροπος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN και-C ο- A--ASN ενδοθεν-D ο- A--GSN καταπετασμα-N3M-GSN και-C λειτουργεω-VF--FAI2P ο- A--APF λειτουργια-N1A-APF δομα-N3M-ASN ο- A--GSF ιερατεια-N1A-GSF συ- P--GP και-C ο- A--NSM αλλογενης-A3H-NSM ο- A--NSM προςπορευομαι-V1--PMPNSM αποθνησκω-VF2-FMI3S

8 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM και-D εγω- P--NS ιδου-I διδωμι-VX--XAI1S συ- P--DP ο- A--ASF διατηρησις-N3I-ASF ο- A--GPF απαρχη-N1--GPF απο-P πας-A3--GPM ο- A--GPM αγιαζω-VT--XPPGPN εγω- P--DS παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN εις-P γερας-N3--ASN και-C ο- A--DPM υιος-N2--DPM συ- P--GS μετα-P συ- P--AS νομιμος-A1--ASN αιωνιος-A1B-ASN

9 και-C ουτος- D--ASN ειμι-V9--PAD3S συ- P--DP απο-P ο- A--GPN αγιαζω-VT--XPPGPN αγιος-A1A-GPN ο- A--GPN καρπωμα-N3M-GPN απο-P πας-A3--GPN ο- A--GPN δωρον-N2N-GPN αυτος- D--GPM και-C απο-P πας-A3--GPN ο- A--GPN θυσιασμα-N3M-GPN αυτος- D--GPM και-C απο-P πας-A1S-GSF πλημμελεια-N1A-GSF αυτος- D--GPM και-C απο-P πας-A1S-GPF ο- A--GPF αμαρτια-N1A-GPF οσος-A1--APN αποδιδωμι-V8--PAI3P εγω- P--DS απο-P πας-A3--GPN ο- A--GPN αγιος-A1A-GPN συ- P--DS ειμι-VF--FMI3S και-C ο- A--DPM υιος-N2--DPM συ- P--GS

10 εν-P ο- A--DSN αγιος-A1A-DSN ο- A--GPN αγιος-A1A-GPN εσθιω-VF--FMI2P αυτος- D--APN πας-A3--NSN αρσενικος-A1--NSN εσθιω-VF--FMI3S αυτος- D--APN συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS αγιος-A1A-NPN ειμι-VF--FMI3S συ- P--DS

11 και-C ουτος- D--NSN ειμι-VF--FMI3S συ- P--DP απαρχη-N1--NSF δομα-N3M-GPN αυτος- D--GPM απο-P πας-A3--GPN ο- A--GPN επιθεμα-N3M-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN και-C ο- A--DPM υιος-N2--DPM συ- P--GS και-C ο- A--DPF θυγατηρ-N3--DPF συ- P--GS μετα-P συ- P--GS νομιμος-A1--ASN αιωνιος-A1B-ASN πας-A3--NSM καθαρος-A1A-NSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS εσθιω-VF--FMI3S αυτος- D--APN

12 πας-A1S-NSF απαρχη-N1--NSF ελαιον-N2N-GSN και-C πας-A1S-NSF απαρχη-N1--NSF οινος-N2--GSM και-C σιτος-N2--GSM απαρχη-N1--NSF αυτος- D--GPM οσος-A1--APN αν-X διδωμι-VO--AAS3P ο- A--DSM κυριος-N2--DSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN

13 ο- A--NPN πρωτογενημα-N3M-NPN πας-A3--NPN οσος-A1--NPN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM οσος-A1--APN αν-X φερω-VA--AAS3P κυριος-N2--DSM συ- P--DS ειμι-VF--FMI3S πας-A3--NSM καθαρος-A1A-NSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS εσθιω-VF--FMI3S αυτος- D--APN

14 πας-A3--NSN αναθεματιζω-VT--XMPNSN εν-P υιος-N2--DPM *ισραηλ-N---GSM συ- P--DS ειμι-VF--FMI3S

15 και-C πας-A3--NSN δια αναοιγω-V1--PAPNSN μητρα-N1A-ASF απο-P πας-A1S-GSF σαρξ-N3K-GSF ος- --APN προςφερω-V1--PAI3P κυριος-N2--DSM απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN συ- P--DS ειμι-VF--FMI3S αλλα-C η-C λυτρον-N2N-DPN λυτροω-VC--FPI3S ο- A--NPN πρωτοτοκος-A1B-NPN ο- A--GPM ανθρωπος-N2--GPM και-C ο- A--APN πρωτοτοκος-A1B-APN ο- A--GPN κτηνος-N3E-GPN ο- A--GPN ακαθαρτος-A1B-GPN λυτροω-VF--FMI2S

16 και-C ο- A--NSF λυτρωσις-N3I-NSF αυτος- D--GSM απο-P μηνιαιος-A1A-GSM ο- A--NSF συντιμησις-N3I-NSF πεντε-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASM αγιος-A1A-ASM εικοσι-M οβολος-N2--NPM ειμι-V9--PAI3P

17 πλην-D πρωτοτοκος-A1B-APN μοσχος-N2--GPM και-C πρωτοτοκος-A1B-APN προβατον-N2N-GPN και-C πρωτοτοκος-A1B-APN αιξ-N3G-GPM ου-D λυτροω-VF--FMI2S αγιος-A1A-NPN ειμι-V9--PAI3S και-C ο- A--ASN αιμα-N3M-ASN αυτος- D--GPN προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C ο- A--ASN στεαρ-N3T-ASN αναφερω-VF--FAI2S καρπωμα-N3M-ASN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

18 και-C ο- A--APN κρεας-N3--APN ειμι-VF--FMI3S συ- P--DS καθα-D και-C ο- A--NSN στηθυνιον-N2N-NSN ο- A--GSN επιθεμα-N3M-GSN και-C κατα-P ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM συ- P--DS ειμι-VF--FMI3S

19 πας-A3--NSN αφαιρεμα-N3M-NSN ο- A--GPN αγιος-A1A-GPN οσος-A1--APN αν-X αποαιρεω-VB--AAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM κυριος-N2--DSM συ- P--DS διδωμι-VX--XAI1S και-C ο- A--DPM υιος-N2--DPM συ- P--GS και-C ο- A--DPF θυγατηρ-N3--DPF συ- P--GS μετα-P συ- P--GS νομιμος-A1--ASN αιωνιος-A1B-ASN διαθηκη-N1--NSF αλς-N3--GSM αιωνιος-A1B-GSM ειμι-V9--PAI3S εναντι-P κυριος-N2--GSM συ- P--DS και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS

20 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM ου-D κληρονομεω-VF--FAI2S και-C μερις-N3D-NSF ου-D ειμι-VF--FMI3S συ- P--DS εν-P αυτος- D--DPM οτι-C εγω- P--NS μερις-N3D-NSF συ- P--GS και-C κληρονομια-N1A-NSF συ- P--GS εν-P μεσος-A1--DSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

21 και-C ο- A--DPM υιος-N2--DPM *λευι-N---GSM ιδου-I διδωμι-VX--XAI1S πας-A3--ASN επιδεκατος-A1--ASN εν-P *ισραηλ-N---DSM εν-P κληρος-N2--DSM αντι-P ο- A--GPF λειτουργια-N1A-GPF αυτος- D--GPM οσος-A1--APN αυτος- D--NPM λειτουργεω-V2--PAI3P λειτουργια-N1A-ASF εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

22 και-C ου-D προςερχομαι-VF--FMI3P ετι-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN λαμβανω-VB--AAN αμαρτια-N1A-ASF θανατηφορος-A1B-ASF

23 και-C λειτουργεω-VF--FAI3S ο- A--NSM *λευιτης-N1M-NSM αυτος- D--NSM ο- A--ASF λειτουργια-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--APN αμαρτημα-N3M-APN αυτος- D--GPM νομιμος-A1--ASN αιωνιος-A1B-ASN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM και-C εν-P μεσος-A1--DSM υιος-N2--GPM *ισραηλ-N---GSM ου-D κληρονομεω-VF--FAI3P κληρονομια-N1A-ASF

24 οτι-C ο- A--APN επιδεκατος-A1--APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM οσος-A1--APN αν-X αποοριζω-VA--AAS3P κυριος-N2--DSM αφαιρεμα-N3M-ASN διδωμι-VX--XAI1S ο- A--DPM *λευιτης-N1M-DPM εν-P κληρος-N2--DSM δια-P ουτος- D--ASN ειπον-VX--XAI1S αυτος- D--DPM εν-P μεσος-A1--DSM υιος-N2--GPM *ισραηλ-N---GSM ου-D κληρονομεω-VF--FAI3P κληρος-N2--ASM

25 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

26 και-D ο- A--DPM *λευιτης-N1M-DPM λαλεω-VF--FAI2S και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM εαν-C λαμβανω-VB--AAS2P παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--ASN επιδεκατος-A1--ASN ος- --NSN διδωμι-VX--XAI1S συ- P--DP παρα-P αυτος- D--GPM εν-P κληρος-N2--DSM και-C αποαιρεω-VF2-FAI2P συ- P--NP απο-P αυτος- D--GSM αφαιρεμα-N3M-ASN κυριος-N2--DSM επιδεκατος-A1--ASN απο-P ο- A--GSN επιδεκατος-A1--GSN

27 και-C λογιζομαι-VS--FPI3S συ- P--DP ο- A--APN αφαιρεμα-N3M-APN συ- P--GP ως-C σιτος-N2--NSM απο-P αλων-N3--GS και-C αφαιρεμα-N3M-ASN απο-P ληνος-N2--GSF

28 ουτως-D αποαιρεω-VF2-FAI2P και-C συ- P--NP απο-P ο- A--GPN αφαιρεμα-N3M-GPN κυριος-N2--GSM απο-P πας-A3--GPN επιδεκατος-A1--GPN συ- P--GP οσος-A1--APN εαν-C λαμβανω-VB--AAS2P παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C διδωμι-VF--FAI2P απο-P αυτος- D--GPM αφαιρεμα-N3M-ASN κυριος-N2--DSM *ααρων-N---DSM ο- A--DSM ιερευς-N3V-DSM

29 απο-P πας-A3--GPN ο- A--GPN δομα-N3M-GPN συ- P--GP αποαιρεω-VF2-FAI2P αφαιρεμα-N3M-ASN κυριος-N2--DSM η-C απο-P πας-A3--GPF ο- A--GPF απαρχη-N1--GPF ο- A--ASN αγιαζω-VT--XMPASN απο-P αυτος- D--GSM

30 και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οταν-D αποαιρεω-V2--PAS2P ο- A--ASF απαρχη-N1--ASF απο-P αυτος- D--GSM και-C λογιζομαι-VS--FPI3S ο- A--DPM *λευιτης-N1M-DPM ως-C γενημα-N3M-ASN απο-P αλων-N3--GS και-C ως-C γενημα-N3M-ASN απο-P ληνος-N2--GSF

31 και-C εσθιω-VF--FMI2P αυτος- D--ASN εν-P πας-A3--DSM τοπος-N2--DSM συ- P--NP και-C ο- A--NPM οικος-N2--NPM συ- P--GP οτι-C μισθος-N2--NSM ουτος- D--NSM συ- P--DP ειμι-V9--PAI3S αντι-P ο- A--GPF λειτουργια-N1A-GPF συ- P--GP ο- A--GPF εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

32 και-C ου-D λαμβανω-VF--FMI2P δια-P αυτος- D--ASN αμαρτια-N1A-ASF οτι-C αν-X αποαιρεω-V2--PAS2P ο- A--ASF απαρχη-N1--ASF απο-P αυτος- D--GSM και-C ο- A--APN αγιος-A1A-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D βεβηλοω-VF--FAI2P ινα-C μη-D αποθνησκω-VB--AAS2P

   

Das Obras de Swedenborg

 

Arcana Coelestia # 6948

Estudar Esta Passagem

  
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6948. 'And He said, Throw it to the earth. And he threw it to the earth' means an influx of the power of the Lord's Divine Natural into the sensory level. This is clear from the meaning of 'rod' as power in the natural, and - when used in reference to the Lord - as the power emanating from His Divine Natural, dealt with immediately above in 6947; from the meaning of 'throwing', or sending forth, as emanating, which is influx; and from the meaning of 'the earth' as the external part of the human mind, dealt with in 82, 917, 1411, 1733, here the sensory and bodily levels of it, which are the most external, for the rod was made into a serpent and 'a serpent' means the sensory and bodily levels of a person's mind.

[2] By the Lord's Divine power one should here understand Divine Truth emanating from the Lord, for power resides within Divine Truth to such an extent that it is power itself, 3091, 4931, 6344, 6423. Divine Truth emanating from the Lord flows into every person by way of his interiors into his exteriors, right down into the external sensory and the bodily levels, and everywhere it flows it stirs to life things attuned to it in their proper order - on the sensory level things attuned to it such as appear in the world around and on earth. But things that exist in the world around and on earth are different in appearance from what they really are, and so they are full of illusions. When therefore the sensory level relies solely on those appearances 1 the thought which takes place there is inevitably opposed to any good or truth of faith because that thought is based on illusions, and when Divine Truth flows in the sensory level turns it into falsity. The fact that a person's thought is based on illusions if he does not rise above the sensory level but confines himself to that Level and thinks on it can be demonstrated by the following examples:

[3] There are for instance illusions regarding a person's life - that it belongs essentially to the body, when in fact it belongs to the spirit within the body. There are illusions about sight, hearing, and speech - that they belong to the eye, ear, tongue and mouth, when in fact the spirit is what sees, hears, and speaks, through those organs of the body. Then there are illusions about life - that it is innately present in a person, when in fact it flows into him; and illusions about the soul - that it is unable to exist within a human form, or to have human senses and affections. There are also illusions about heaven and hell - that the one is above a person and the other beneath, when in fact they are within him; illusions that there is an influx from objects to interior things, when in fact what is external does not flow into what is internal, but what is internal into what is external; illusions about life after death - that it is not possible without the presence also of the physical body; not to mention illusions involving natural phenomena which lead to conflicting conjectures made by so many people.

[4] Can anyone fail to see the predominance of illusions and consequently of falsities over truths simply from the dispute that had gone on for a long time about the circulation of the blood, which in spite of so much convincing evidence nevertheless remained open to doubt for a long time? That predominance of illusions may also be recognized from the dispute about the sun, that it revolved each day around this earth, and not only the sun but also the moon, all the planets, and the whole starry sky, and from the dispute which continues to exist regarding the soul - how it is joined to the body, and where it is seated there. When the illusions of the senses prevail in such matters, even though the true nature of these is evident from so many phenomena and effects, how much more will they prevail in the kinds of things that belong to heaven, which, being spiritual ones, do not make themselves plain except by means of correspondences?

[5] From all this one may now see what the sensory level of a person's mind is like regarded in itself and left to itself - that it is full of illusions and consequently falsities and so is opposed to the truth or good of faith. This is why when a person does not rise above the sensory level and sees things in the inferior light which shines on that level he is completely in the dark so far as things belonging to the spiritual world are concerned, that is, things which dwell in light from the Divine. And that inferior light on a sensory level is turned into thick and utter darkness when light from heaven penetrates it. The reason for this is that truths which belong to Divine light cannot exist together with illusions and consequent falsities; it snuffs them out and in so doing causes thick darkness.

Notas de rodapé:

1. Reading what Swedenborg has in his rough draft, i.e. cum in illis solis manet (when it relies solely on those [appearances]) for cum in illis solis malls (when it is steeped in those evils alone)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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