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Micah 6

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1 ακουω-VA--AAD2P δη-X λογος-N2--ASM κυριος-N2--GSM κυριος-N2--NSM ειπον-VBI-AAI3S αναιστημι-VH--AAD2S κρινω-VC--APD2S προς-P ο- A--APN ορος-N3E-APN και-C ακουω-VA--AAD3P ο- A--NPM βουνος-N2--NPM φωνη-N1--ASF συ- P--GS

2 ακουω-VA--AAD2P βουνος-N2--NPM ο- A--ASF κρισις-N3I-ASF ο- A--GSM κυριος-N2--GSM και-C ο- A--NPF φαραγξ-N3G-NPF θεμελιον-N2N-APN ο- A--GSF γη-N1--GSF οτι-C κρισις-N3I-NSF ο- A--DSM κυριος-N2--DSM προς-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM και-C μετα-P ο- A--GSM *ισραηλ-N---GSM διαελεγχω-VQ--FPI3S

3 λαος-N2--NSM εγω- P--GS τις- I--ASN ποιεω-VAI-AAI1S συ- P--DS η-C τις- I--ASN λυπεω-VAI-AAI1S συ- P--AS η-C τις- I--ASN παρα ενοχλεω-VAI-AAI1S συ- P--DS αποκρινω-VC--APD2S εγω- P--DS

4 διοτι-C ανααγω-VBI-AAI1S συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C εκ-P οικος-N2--GSM δουλεια-N1A-GSF λυτροω-VAI-AMI1S συ- P--AS και-C εκ αποστελλω-VAI-AAI1S προ-P προσωπον-N2N-GSN συ- P--GS ο- A--ASM *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C *μαριαμ-N---ASF

5 λαος-N2--NSM εγω- P--GS μιμνησκω-VS--APD2S δη-X τις- I--ASN βουλευω-VAI-AMI3S κατα-P συ- P--GS *βαλακ-N---NSM βασιλευς-N3V-NSM *μωαβ-N---GSF και-C τις- I--ASN αποκρινω-VCI-API3S αυτος- D--DSM *βαλααμ-N---NSM υιος-N2--NSM ο- A--GSM *βεωρ-N---GSM απο-P ο- A--GPM σχοινος-N2--GPM εως-P ο- A--GSM *γαλγαλ-N---GS οπως-C γιγνωσκω-VS--APS3S ο- A--NSF δικαιοσυνη-N1--NSF ο- A--GSM κυριος-N2--GSM

6 εν-P τις- I--DSN καταλαμβανω-VB--AAS1S ο- A--ASM κυριος-N2--ASM αντιλαμβανω-VF--FMI1S θεος-N2--GSM εγω- P--GS υψιστος-A1--GSM ει-C καταλαμβανω-VF--FMI1S αυτος- D--ASM εν-P ολοκαυτωμα-N3M-DPN εν-P μοσχος-N2--DPM ενιαυσιος-A1A-DPM

7 ει-C προςδεχομαι-VF--FMI3S κυριος-N2--NSM εν-P χιλιας-N3D-DPF κριος-N2--GPM η-C εν-P μυριας-N3D-DPF χειμαρρους-N2--GPM πιων-N3N-GPM ει-C διδωμι-VO--AAS1S πρωτοτοκος-A1B-APN εγω- P--GS ασεβεια-N1A-GSF καρπος-N2--ASM κοιλια-N1A-GSF εγω- P--GS υπερ-P αμαρτια-N1A-GSF ψυχη-N1--GSF εγω- P--GS

8 ει-C ανααγγελλω-VDI-API3S συ- P--DS ανθρωπος-N2--VSM τις- I--ASN καλος-A1--ASN η-C τις- I--ASN κυριος-N2--NSM εκζητεω-V2--PAI3S παρα-P συ- P--GS αλλα-C η-C ο- A--GSN ποιεω-V2--PAN κριμα-N3M-ASN και-C αγαπαω-V3--PAN ελεος-N3E-ASN και-C ετοιμος-A1--ASM ειμι-V9--PAN ο- A--GSN πορευομαι-V1--PMN μετα-P κυριος-N2--GSM θεος-N2--GSM συ- P--GS

9 φωνη-N1--NSF κυριος-N2--GSM ο- A--DSF πολις-N3I-DSF επικαλεω-VC--FPI3S και-C σωζω-VF--FAI3S φοβεω-V2--PMPAPM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM ακουω-V1--PAD2S φυλη-N1--NSF και-C τις- I--NSM κοσμεω-VF--FAI3S πολις-N3I-ASF

10 μη-D πυρ-N3--NSN και-C οικος-N2--NSM ανομος-A1B-GSM θησαυριζω-V1--PAPNSM θησαυρος-N2--APM ανομος-A1B-APM και-C μετα-P υβρις-N3I-GSF αδικια-N1A-NSF

11 ει-C δικαιοω-VC--FPI3S εν-P ζυγος-N2--DSM ανομος-A1B-NSM και-C εν-P μαρσιππος-N2--DSM σταθμιον-N2N-NPN δολος-N2--GSM

12 εκ-P ος- --GPM ο- A--ASM πλουτος-N2--ASM αυτος- D--GPM ασεβεια-N1A-GSF πιμπλημι-VAI-AAI3P και-C ο- A--NPM καταοικεω-V2--PAPNPM αυτος- D--ASF λαλεω-V2I-IAI3P ψευδης-A3H-APN και-C ο- A--NSF γλωσσα-N1S-NSF αυτος- D--GPM υψοω-VCI-API3S εν-P ο- A--DSN στομα-N3M-DSN αυτος- D--GPM

13 και-C εγω- P--NS αρχω-VF--FMI1S ο- A--GSN πατασσω-VA--AAN συ- P--AS απο αναιζω-VF2-FAI1S συ- P--AS επι-P ο- A--DPF αμαρτια-N1A-DPF συ- P--GS

14 συ- P--NS εσθιω-VF--FMI2S και-C ου-D μη-D ενπιμπλημι-VS--APS2S και-C σκοταζω-VF--FAI2S εν-P συ- P--DS και-C εκνευω-VF--FAI3S και-C ου-D μη-D διασωζω-VC--APS2S και-C οσος-A1--NPM εαν-C διασωζω-VC--APS3P εις-P ρομφαια-N1A-ASF παραδιδωμι-VC--FPI3P

15 συ- P--NS σπειρω-VF2-FAI2S και-C ου-D μη-D αμαω-VA--AAS2S συ- P--NS πιεζω-VF--FAI2S ελαια-N1A-ASF και-C ου-D μη-D αλειφω-VA--AAS3S ελαιον-N2N-ASN και-C οινος-N2--ASM και-C ου-D μη-D πινω-VB--AAS2P και-C απο αναιζω-VS--FPI3S νομιμος-A1--APN λαος-N2--GSM εγω- P--GS

16 και-C φυλασσω-VAI-AAI2S ο- A--APN δικαιωμα-N3M-APN *ζαμβρι-N---GS και-C πας-A3--APN ο- A--APN εργον-N2N-APN οικος-N2--GSM *αχααβ-N---GSM και-C πορευομαι-VCI-API2P εν-P ο- A--DPF βουλη-N1--DPF αυτος- D--GPM οπως-C παραδιδωμι-VO--AAS1S συ- P--AS εις-P αφανισμος-N2--ASM και-C ο- A--APM καταοικεω-V2--PAPAPM αυτος- D--ASF εις-P συρισμος-N2--ASM και-C ονειδος-N3E-APN λαος-N2--GPM λαμβανω-VF--FMI2P

   

Comentário

 

Exploring the Meaning of Micah 6

Por New Christian Bible Study Staff

In Micah 6:1-4, the Lord speaks of all that He has done for Israel, getting them out of Egypt where they were slaves. In Micah 6:5, he relates how He protected them from Balak, king of Moab (in Numbers 22-24).

Then, in Micah 6:6-8, the Lord asks, rhetorically, how the people should worship Him: “With calves of a year old?” and then goes on with a reference to the idol Moloch, “shall I give my firstborn for my transgression?” Obviously these external acts do no good at all without internal repentance and a stopping of any transgressions.

Then He answers the question. Micah says, “He has told thee oh man, what is good,” and continues the stirring, familiar words; "do justly, love mercy, and walk humbly with thy God". 1

Micah 6:9 is about humility. It's a really important idea that started to be a problem for humankind all the way back in the story of the Garden of Eden. To eat of the tree of “the knowledge of good and evil” is to take to oneself the right/ability to decide which is which, and not listen to what God says about it. To walk “humbly” is to listen to God. That’s the meaning of “hear ye the rod and who has appointed it.”

Micah 6:10-11 points out that there is still some falsification with these people. The lean ephah is a cheating on the amount of liquid in a pitcher, and liquids refer to truth. Stones are used as weights to balance a scale that weighs out a purchase of food, and deceitful stones will cheat the buyer. Food means a form of good.

In Micah 6:12, 13, the rich mean people who, because they know a lot about natural things, believe they are also wise about spiritual things. 2 Here they are wicked and love the life of evil and falsity, nor can they be changed.

Then, in Micah 6:14-16, the chapter ends with a list of the problems such people will face. To eat, in the good sense, is to take in good. However, the gifts given by people who are immersed in evils and falsities turn out to be false gifts. People try to get things that will make them happy, but it doesn’t happen. Olives and their oil mean good, and grapes and their juice mean truth. 3

What are the laws of Omri? Omri was one of the wickeder kings of Israel, and Ahab was the wickedest king of all. To follow them means desolation and reproach.

In some ways, this chapter is a lot like many others in the books of the prophets. And yet, for centuries it has stood out, because it contains one of the Word's most powerful, concise, statements of how we should live: "Do justly, love mercy, and walk humbly with thy God."

Notas de rodapé:

1. See Arcana Coelestia 2895

2. See Heaven and Hell 365.

3. Regarding olives and olive oil, seeArcana Coelestia 986. For the signification of grapes their juice, Apocalypse Explained 918.

Das Obras de Swedenborg

 

Arcana Coelestia # 2987

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2987. REPRESENTATIONS AND CORRESPONDENCES

Few are aware of what representations and of what correspondences are. Nor can anyone know what they are unless he knows that there is a spiritual world and that this is distinct and separate from the natural world. For between spiritual things and natural things correspondences exist, and the manifestations of spiritual things within natural are representations. They are called correspondences because they correspond, and representations because they represent.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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