A Bíblia

 

Leviticus 3

Estude

   

1 εαν-C δε-X θυσια-N1A-NSF σωτηριον-N2N-GSN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM ο- A--DSM κυριος-N2--DSM εαν-C μεν-X εκ-P ο- A--GPM βους-N3--GPM αυτος- D--GSM προςαγω-VB--AAS3S εαν-C τε-X αρσην-A3--ASN εαν-C τε-X θηλυς-A3U-ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S αυτος- D--ASN εναντιον-P κυριος-N2--GSM

2 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN δωρον-N2N-GSN και-C σφαζω-VF--FAI3S αυτος- D--ASN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN κυκλος-N2--DSM

3 και-C προςαγω-VF--FAI3P απο-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN καρπωμα-N3M-ASN κυριος-N2--DSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF

4 και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S

5 και-C αναφερω-VF--FAI3P αυτος- D--APN ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--APN ολοκαυτωμα-N3M-APN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN καρπωμα-N3M-NSN οσμη-N1--NSF ευωδια-N1A-GSF κυριος-N2--DSM

6 εαν-C δε-X απο-P ο- A--GPN προβατον-N2N-GPN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM αρσην-A3--ASN η-C θηλυς-A3U-ASN αμωμος-A1B-ASN προςφερω-VF--FAI3S αυτος- D--ASN

7 εαν-C αρνος-N3--ASM προςαγω-VB--AAS3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM προςαγω-VF--FAI3S αυτος- D--ASN εναντι-P κυριος-N2--GSM

8 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN δωρον-N2N-GSN αυτος- D--GSM και-C σφαζω-VF--FAI3S αυτος- D--ASN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

9 και-C προςφερω-VF--FAI3S απο-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN καρπωμα-N3M-ASN ο- A--DSM θεος-N2--DSM ο- A--ASN στεαρ-N3T-ASN και-C ο- A--ASF οσφυς-N3U-ASF αμωμος-A1B-ASF συν-P ο- A--DPF ψοα-N2--DPF περιαιρεω-VF2-FAI3S αυτος- D--ASN και-C ο- A--ASN στεαρ-N3T-ASN ο- A--GSF κοιλια-N1A-GSF

10 και-C αμφοτεροι-A1A-APM ο- A--APM νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VB--AAPNSM

11 αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN οσμη-N1--NSF ευωδια-N1A-GSF καρπωμα-N3M-NSN κυριος-N2--DSM

12 εαν-C δε-X απο-P ο- A--GPM αιξ-N3G-GPM ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM και-C προςαγω-VF--FAI3S εναντι-P κυριος-N2--GSM

13 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN και-C σφαζω-VF--FAI3P αυτος- D--ASN εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

14 και-C αναφερω-VF--FAI3S επι-P αυτος- D--GSN καρπωμα-N3M-ASN κυριος-N2--DSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF

15 και-C αμφοτεροι-A1A-APM ο- A--APM νεφρος-N2--APM και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S

16 και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM πας-A3--NSN ο- A--NSN στεαρ-N3T-NSN ο- A--DSM κυριος-N2--DSM

17 νομιμος-A1--NSN εις-P ο- A--ASM αιων-N3W-ASM εις-P ο- A--APF γενεα-N1A-APF συ- P--GP εν-P πας-A1S-DSF κατοικια-N1A-DSF συ- P--GP πας-A3--ASN στεαρ-N3T-ASN και-C πας-A3--ASN αιμα-N3M-ASN ου-D εσθιω-VF--FMI2P

   

Das Obras de Swedenborg

 

Arcana Coelestia # 10210

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10210. 'With the blood of the sin [offering] of expiations' means by means of truths which spring from the good of innocence. This is clear from the meaning of 'the blood' as Divine Truth, dealt with in 4735, 6978, 7317, 7326, 7846, 7850, 9127, 9393, 10026, 10033, 10047; and from the meaning of 'the sin [offering] of expiations', or the sin sacrifice by means of which expiation was made, as purification from evils and consequent falsities.

'Sin' is used to mean a sacrifice for sin, see 10039.

'Expiation' means purification from evils and consequent falsities, 9506.

The reason why this purification is accomplished by means of truths which spring from the good of innocence is that the blood with which the expiation was accomplished came from a young bull or from a lamb, and 'a young bull' means the good of innocence in the external man, 9391, 9990, 10132, 'a lamb' the good of innocence in the internal man, 10132; and innocence must be present if truth and good are to be received, 3111, 3994, 4797, 6013, 6765, 7836(end), 7840, 9262, 10134, as well as the places referred to in 10021. The good of innocence consists in acknowledging that all truths and forms of good come from the Lord and none at all from the human self or proprium; thus it consists in wishing to be led by the Lord and not by self. From this it is evident that the more a person trusts and believes in himself, thus the more he is ruled by self-love, the less the good of innocence is present in him. This is why a person cannot be purified from evils unless the good of innocence is present in him. For if this good is not present that person is led not by the Lord but by self; and anyone who is led by self is led by hell, since the human proprium is nothing but evil, and all evil belongs to hell. The fact that every expiation was accomplished with the blood either of a young bull, or of a lamb, or of turtle doves, that is, young pigeons, is clear in Moses, in Exodus 29:36; Leviticus 4:1-7, 13-18, 27-end; 5:1-7; 15:14, 24, 28-31; Numbers 6:9-11. 'Turtle doves' and 'young pigeons' as well mean the good of innocence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.