A Bíblia

 

Genesis 38

Estude

   

1 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM καταβαίνω-VZI-AAI3S *ἰούδας-N---NSM ἀπό-P ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καί-C ἀποἱκνέομαι-VBI-AMI3S ἕως-P πρός-P ἄνθρωπος-N2--ASM τις- I--ASM *οδολλαμίτης-N1M-ASM ὅς- --DSM ὄνομα-N3M-NSN *ιρας-N---NSM

2 καί-C ὁράω-VBI-AAI3S ἐκεῖ-D *ἰούδας-N---NSM θυγάτηρ-N3--ASF ἄνθρωπος-N2--GSM *χαναναῖος-N2--GSM ὅς- --DSF ὄνομα-N3M-NSN *σαυα-N---NSF καί-C λαμβάνω-VBI-AAI3S αὐτός- D--ASF καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P αὐτός- D--ASF

3 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ηρ-N---ASM

4 καί-C συνλαμβάνω-VB--AAPNSF ἔτι-D τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *αυναν-N---ASM

5 καί-C προςτίθημι-VE--AAPNSF ἔτι-D τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *σηλωμ-N---ASM αὐτός- D--NSF δέ-X εἰμί-V9--IAI3S ἐν-P *χασβι-N---DS ἡνίκα-D τίκτω-VBI-AAI3S αὐτός- D--APM

6 καί-C λαμβάνω-VBI-AAI3S *ἰούδας-N---NSM γυνή-N3K-ASF *ηρ-N---DSM ὁ- A--DSM πρωτότοκος-A1B-DSM αὐτός- D--GSM ὅς- --DSF ὄνομα-N3M-NSN *θαμαρ-N---NSF

7 γίγνομαι-VBI-AMI3S δέ-X *ηρ-N---NSM πρωτότοκος-A1B-NSM *ιουδα-N---GSM πονηρός-A1A-NSM ἐναντίον-P κύριος-N2--GSM καί-C ἀποκτείνω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM

8 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ὁ- A--DSM *αυναν-N---DSM εἰςἔρχομαι-VB--AAD2S πρός-P ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM ἀδελφός-N2--GSM σύ- P--GS καί-C γαμβρεύω-VA--AMD2S αὐτός- D--ASF καί-C ἀναἵστημι-VA--AAD2S σπέρμα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS

9 γιγνώσκω-VZ--AAPNSM δέ-X *αυναν-N---NSM ὅτι-C οὐ-D αὐτός- D--DSM εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN γίγνομαι-V1I-IMI3S ὅταν-D εἰςἄρχω-V1I-IMI3S πρός-P ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM ἐκχέω-V2I-IAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSN μή-D δίδωμι-VO--AAN σπέρμα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM

10 πονηρός-A1A-NSN δέ-X φαίνω-VDI-API3S ἐναντίον-P ὁ- A--GSM θεός-N2--GSM ὅτι-C ποιέω-VAI-AAI3S οὗτος- D--ASN καί-C θανατόω-VAI-AAI3S καί-C οὗτος- D--ASM

11 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM *θαμαρ-N---DSF ὁ- A--DSF νύμφη-N1--DSF αὐτός- D--GSM καταἧμαι-V1--PMD2S χήρα-N1A-NSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ἕως-C μέγας-A1P-NSM γίγνομαι-VB--AMS3S *σηλωμ-N---NSM ὁ- A--NSM υἱός-N2--NSM ἐγώ- P--GS εἶπον-VBI-AAI3S γάρ-X μήποτε-D ἀποθνήσκω-VB--AAS3S καί-C οὗτος- D--NSM ὥσπερ-D ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM ἀποἔρχομαι-VB--AAPNSF δέ-X *θαμαρ-N---NSF κάθημαι-V1I-IMI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF

12 πληθύνω-VCI-API3P δέ-X ὁ- A--NPF ἡμέρα-N1A-NPF καί-C ἀποθνήσκω-VBI-AAI3S *σαυα-N---NSF ὁ- A--NSF γυνή-N3K-NSF *ιουδα-N---GSM καί-C παρακαλέω-VC--APPNSM *ἰούδας-N---NSM ἀναβαίνω-VZI-AAI3S ἐπί-P ὁ- A--APM κείρω-V1--PAPAPM ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM αὐτός- D--NSM καί-C *ιρας-N---NSM ὁ- A--NSM ποιμήν-N3--NSM αὐτός- D--GSM ὁ- A--NSM *οδολλαμίτης-N1M-NSM εἰς-P *θαμνα-N---AS

13 καί-C ἀποἀγγέλλω-VDI-API3S *θαμαρ-N---DSF ὁ- A--DSF νύμφη-N1--DSF αὐτός- D--GSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM πενθερός-N2--NSM σύ- P--GS ἀναβαίνω-V1--PAI3S εἰς-P *θαμνα-N---AS κείρω-VA--AAN ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM

14 καί-C περιαἱρέω-VB--AMPNSF ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--GSF χήρευσις-N3E-GSF ἀπό-P ἑαυτοῦ- D--GSF περιβάλλω-VBI-AMI3S θέριστρον-N2N-ASN καί-C καλλωπίζω-VAI-AMI3S καί-C καταἵζω-VAI-AAI3S πρός-P ὁ- A--DPF πύλη-N1--DPF *αιναν-N---GS ὅς- --NSF εἰμί-V9--PAI3S ἐν-P πάροδος-N2--DSF *θαμνα-N---DS ὁράω-VBI-AAI3S γάρ-X ὅτι-C μέγας-A1P-NSM γίγνομαι-VX--XAI3S *σηλωμ-N---NSM αὐτός- D--NSM δέ-X οὐ-D δίδωμι-VAI-AAI3S αὐτός- D--ASF αὐτός- D--DSM γυνή-N3K-ASF

15 καί-C ὁράω-VB--AAPNSM αὐτός- D--ASF *ἰούδας-N---NSM δοκέω-VAI-AAI3S αὐτός- D--ASF πόρνη-N1--ASF εἰμί-V9--PAN κατακαλύπτω-VAI-AMI3S γάρ-X ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSF καί-C οὐ-D ἐπιγιγνώσκω-VZI-AAI3S αὐτός- D--ASF

16 ἐκκλίνω-V1I-IAI3S δέ-X πρός-P αὐτός- D--ASF ὁ- A--ASF ὁδός-N2--ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ἐάω-VA--AAD2S ἐγώ- P--AS εἰςἔρχομαι-VB--AAN πρός-P σύ- P--AS οὐ-D γάρ-X γιγνώσκω-VZI-AAI3S ὅτι-C ὁ- A--NSF νύμφη-N1--NSF αὐτός- D--GSM εἰμί-V9--PAI3S ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S τίς- I--ASN ἐγώ- P--DS δίδωμι-VF--FAI2S ἐάν-C εἰςἔρχομαι-VB--AAS2S πρός-P ἐγώ- P--AS

17 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἐγώ- P--NS σύ- P--DS ἀποστέλλω-VF2-FAI1S ἔριφος-N2--ASM αἴξ-N3G-GPM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S ἐάν-C δίδωμι-VO--AAS2S ἀρραβών-N3W-ASM ἕως-P ὁ- A--GSN ἀποστέλλω-VA--AAN σύ- P--AS

18 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S τίς- I--ASM ὁ- A--ASM ἀρραβών-N3W-ASM σύ- P--DS δίδωμι-VF--FAI1S ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S ὁ- A--ASM δακτύλιος-N2--ASM σύ- P--GS καί-C ὁ- A--ASM ὁρμίσκος-N2--ASM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ὁ- A--ASF ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSF καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P αὐτός- D--ASF καί-C ἐν-P γαστήρ-N3--DSF λαμβάνω-VBI-AAI3S ἐκ-P αὐτός- D--GSM

19 καί-C ἀναἵστημι-VH--AAPNSF ἀποἔρχομαι-VBI-AAI3S καί-C περιαἱρέω-VAI-AMI3S ὁ- A--ASN θέριστρον-N2N-ASN ἀπό-P ἑαυτοῦ- D--GSF καί-C ἐνδύω-VAI-AMI3S ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--GSF χήρευσις-N3E-GSF αὐτός- D--GSF

20 ἀποστέλλω-VAI-AAI3S δέ-X *ἰούδας-N---NSM ὁ- A--ASM ἔριφος-N2--ASM ἐκ-P αἴξ-N3G-GPM ἐν-P χείρ-N3--DSF ὁ- A--GSM ποιμήν-N3--GSM αὐτός- D--GSM ὁ- A--GSM *οδολλαμίτης-N1M-GSM κομίζω-VA--AMN ὁ- A--ASM ἀρραβών-N3W-ASM παρά-P ὁ- A--GSF γυνή-N3K-GSF καί-C οὐ-D εὑρίσκω-VB--AAI3S αὐτός- D--ASF

21 ἐπιἐρωτάω-VAI-AAI3S δέ-X ὁ- A--APM ἀνήρ-N3--APM ὁ- A--APM ἐκ-P ὁ- A--GSM τόπος-N2--GSM ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSF πόρνη-N1--NSF ὁ- A--NSF γίγνομαι-VB--AMPNSF ἐν-P *αιναν-N---DS ἐπί-P ὁ- A--GSF ὁδός-N2--GSF καί-C εἶπον-VAI-AAI3P οὐ-D εἰμί-V9--IAI3S ἐνταῦθα-D πόρνη-N1--NSF

22 καί-C ἀποστρέφω-VDI-API3S πρός-P *ἰούδας-N---ASM καί-C εἶπον-VBI-AAI3S οὐ-D εὑρίσκω-VB--AAI1S καί-C ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM ἐκ-P ὁ- A--GSM τόπος-N2--GSM λέγω-V1--PAI3P μή-D εἰμί-V9--PAN ὧδε-D πόρνη-N1--ASF

23 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ἔχω-V1--PAD2P αὐτός- D--APN ἀλλά-C μήποτε-D καταγελάω-VC--APS1P ἐγώ- P--NS μέν-X ἀποστέλλω-VX--XAI1S ὁ- A--ASM ἔριφος-N2--ASM οὗτος- D--ASM σύ- P--NS δέ-X οὐ-D εὑρίσκω-VX--XAI2S

24 γίγνομαι-VBI-AMI3S δέ-X μετά-P τρίμηνος-N2--ASM ἀποἀγγέλλω-VDI-API3S ὁ- A--DSM *ιουδα-N---DSM λέγω-V1--PAPNPM ἐκπορνεύω-VX--XAI3S *θαμαρ-N---NSF ὁ- A--NSF νύμφη-N1--NSF σύ- P--GS καί-C ἰδού-I ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S ἐκ-P πορνεία-N1A-GSF εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ἐκἄγω-VB--AAD2P αὐτός- D--ASF καί-C κατακαίω-VC--APD3S

25 αὐτός- D--NSF δέ-X ἄγω-V1--PMPNSF ἀποστέλλω-VAI-AAI3S πρός-P ὁ- A--ASM πενθερός-N2--ASM αὐτός- D--GSF λέγω-V1--PAPNSF ἐκ-P ὁ- A--GSM ἄνθρωπος-N2--GSM τίς- I--GSM οὗτος- D--NPN εἰμί-V9--PAI3S ἐγώ- P--NS ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI1S καί-C εἶπον-VBI-AAI3S ἐπιγιγνώσκω-VZ--AAD2S τίς- I--GSM ὁ- A--NSM δακτύλιος-N2--NSM καί-C ὁ- A--NSM ὁρμίσκος-N2--NSM καί-C ὁ- A--NSF ῥάβδος-N2--NSF οὗτος- D--NSF

26 ἐπιγιγνώσκω-VZI-AAI3S δέ-X *ἰούδας-N---NSM καί-C εἶπον-VBI-AAI3S δικαιόω-VM--XMI3S *θαμαρ-N---NSF ἤ-C ἐγώ- P--NS ὅς- --GSM εἵνεκεν-P οὐ-D δίδωμι-VAI-AAI1S αὐτός- D--ASF *σηλωμ-N---DSM ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS καί-C οὐ-D προςτίθημι-VEI-AMI3S ἔτι-D ὁ- A--GSN γιγνώσκω-VZ--AAN αὐτός- D--ASF

27 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D τίκτω-V1I-IAI3S καί-C ὅδε- D--DSF εἰμί-V9--IAI3S δίδυμος-A1--NPN ἐν-P ὁ- A--DSF γαστήρ-N3--DSF αὐτός- D--GSF

28 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSN τίκτω-V1--PAN αὐτός- D--ASF ὁ- A--NSM εἷς-A3--NSM προ ἐκφέρω-VAI-AAI3S ὁ- A--ASF χείρ-N3--ASF λαμβάνω-VB--AAPNSF δέ-X ὁ- A--NSF μαῖα-N1A-NSF δέω-VAI-AAI3S ἐπί-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM κόκκινος-A1--ASN λέγω-V1--PAPNSF οὗτος- D--NSM ἐκἔρχομαι-VF--FMI3S πρότερος-A1A-NSMS

29 ὡς-C δέ-X ἐπι συνἄγω-VBI-AAI3S ὁ- A--ASF χείρ-N3--ASF καί-C εὐθύς-D ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S τίς- I--ASN διακόπτω-VDI-API3S διά-P σύ- P--AS φραγμός-N2--NSM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *φαρες-N---ASM

30 καί-C μετά-P οὗτος- D--ASN ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἐπί-P ὅς- --DSM εἰμί-V9--IAI3S ἐπί-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM ὁ- A--NSN κόκκινος-A1--NSN καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ζαρα-N---NSM

   

Das Obras de Swedenborg

 

Arcana Coelestia # 5016

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5016. 'And I cried out with a loud voice' means that it was filled with aversion. This is clear from the meaning of 'a cry' as speaking falsely, dealt with in 5011, and therefore 'crying out' here implies the same. That is to say, false speaking is implied in her crying out to the men of the house for help, meaning that the unspiritual natural truth felt repelled by the spiritual; it is also implied by her assertion that she cried out with a loud voice, meaning that it was filled with aversion to the spiritual.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 1798

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1798. That 'Abram said, See, to me You have not given seed' means that there was no internal dimension of the Church, [which is love and faith,] is clear from the meaning of 'seed' as love and faith, dealt with already in 255, 256, 1025, and in what follows below from the meaning of 'an heir'. The fact that love and faith deriving from love constitute the internal dimension of the Church has been stated and shown frequently already. No other kind of faith that constitutes the internal dimension of the Church is meant than the faith which is a product of love or charity, that is, which originates in love or charity.

[2] In a general sense faith embraces everything that is taught by the Church; but doctrinal teachings separated from love or charity do not in any way constitute the internal dimension of the Church, for such teachings are no more than knowledge which is present in the memory and which also exists with the worst of people, even with those in hell. But doctrinal teachings which originate in charity, that is, which are a product of charity, do constitute the internal dimension of the Church, for this dimension is essentially its life. The life itself constitutes the internal aspect of all worship, and so too do all doctrinal teachings that flow from the life that belongs to charity. It is these teachings when they comprise faith that are meant here, and it is faith such as this that constitutes the internal dimension of the Church, as may become clear from the single consideration that anyone who is leading a charitable life has an awareness of all things of faith.

[3] Just examine, if you care to do so, any doctrinal teachings, so that you may see what they are and what they are like. Do they not all have regard to charity, and so to faith that derives from charity? Take simply the Ten Commandments, the first of which is that you should worship the Lord God. Anyone who possesses the life of love or charity worships the Lord God, for it is in this that the life within him consists. Another commandment says that you should keep the Sabbath. Anyone in whom the life of love, that is, in whom charity, is present keeps the Sabbath holy since nothing delights him more than worshipping the Lord and declaring His glory day by day. The commandment that you should not kill has regard entirely to charity. Anyone who loves his neighbour as himself shudders at doing him any injury whatever, and even more at killing him. Likewise with the commandment that you should not steal, for the person who possesses the life of charity would rather give from what is his own to his neighbour than take away anything from him. Equally the commandment that you should not commit adultery. A man in whom the life of charity is present is minded rather to protect his neighbour's wife lest anyone should do such great harm to her, and regards adultery as a crime committed against conscience, such as destroys conjugial love and the responsibilities that go with it. Coveting things that belong to the neighbour is also contrary to the mind of those in whom the life of charity is present, for the essence of charity is to will good to others from oneself and what is one's own, thus they in no way covet what belongs to another.

[4] These Commandments, included among the Ten, are more external matters of doctrine concerning faith, which are not simply retained as knowledge in the memory of him in whom charity and the life of charity are present, but are in his heart. They are also inscribed upon him because they are grounded in his charity and so in his very life, in addition to other things of a dogmatic nature that are inscribed upon him which in a similar way he knows from charity alone. For he lives in accordance with a conscience for that which is right. Anything right or true which he is unable to understand and examine in this fashion he nevertheless believes in simplicity - that is, in simplicity of heart - to be right or true because the Lord has so said. Nor is anything wrong with such belief, even if that which is believed is not in itself true, only an appearance of truth.

[5] People may believe for example that the Lord can be angry, punish, tempt, and the like. Also, they may believe that in the Holy Supper the bread and wine have some spiritual meaning, or that flesh and blood are present in some way or other which they are able to explain. But whether they express the one or the other of these views about the Holy Supper, it makes no difference provided that two things are characteristic of these persons: Few people in fact give the matter any thought at all, and if any do give it any thought it makes no difference which view is held provided, a) It is done from a simple heart because it is what they have been taught, and b) They are leading charitable lives. When they hear that the bread and wine mean in the internal sense the Lord's love towards the whole human race, and the things that go with that love, and man's reciprocated love to the Lord and towards the neighbour, they believe it instantly and rejoice that it really is so. This is never the case with those who possess doctrine yet lack charity. They dispute everything and condemn anyone who does not speak - though they say it is to believe - as they do. From these considerations it may become clear to anyone that love to the Lord and charity towards the neighbour constitute the internal dimension of the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.