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Micah 1

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1 The word of Jehovah that was to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, in which he had·​·a·​·vision concerning Samaria and Jerusalem.

2 Let the peoples hear, all of them; attend, O earth, and all the fullness thereof; and let the Lord Jehovih* be witness against you, the Lord from the temple of His holiness.

3 For, behold, Jehovah comes·​·out from His place, and will come·​·down, and tread upon the high·​·places of the earth.

4 And the mountains shall be melted beneath Him, and the valleys shall be split, as wax before the fire, and as waters flowing·​·down in going·​·down.

5 All this is on account of* the transgression of Jacob, and on account of the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high·​·places of Judah? Are they not Jerusalem?

6 And I will set Samaria as a heap of the field, as plantings of a vineyard; and I will make her stones flow·​·down to the ravine, and I will reveal her foundations.

7 And all her graven images shall be beaten·​·in·​·pieces, and all her meretricious* hires shall be burned·​·up with the fire, and all her idols will I set desolate; for she brought· it ·together from the hire of a harlot, and they shall return, even·​·to the hire of a harlot.

8 Therefore I will wail and howl, I will go stripped and naked; I will make a wailing as the dragons, and mourning as the daughters of the owl.

9 For her wound is desperate; for it has come even·​·to Judah; it has reached even·​·to the gate of My people, even·​·to Jerusalem.

10 In Gath you shall not tell it, weeping you shall not weep in the house of Aphrah*; roll·​·thyself·​·around in the dust.

11 Pass·​·by for yourselves; she who dwells in Saphir* is with the nakedness of shame; she who dwells in Zaanan came· not ·out in the wailing of Bethezel; he shall take from you his standing.

12 For she who dwells in Maroth travailed for good; but evil came·​·down from Jehovah unto the gate of Jerusalem.

13 O thou, she who dwells in Lachish, bind the chariot to the racer; she is the beginning of sin to the daughter of Zion; for the transgressions of Israel were·​·found in thee.

14 Therefore shalt thou give presents* to Moreshethgath; the houses of Achzib* shall be for a lie to the kings of Israel.

15 Yet will I bring an heir to thee, O thou who dwellest in Mareshah; even·​·to Adullam the glory of Israel shall come.

16 Make· thyself ·bald, and shear thyself on·​·account·​·of thy delightful sons; enlarge thy baldness as the eagle; for they have gone·​·into·​·exile from thee.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Comentário

 

Exploring the Meaning of Micah 1

Por New Christian Bible Study Staff

The prophet Micah lived in the days of Hezekiah, the King of Judah, and the kings that preceded him. In 722 BC, in the fourth year of Hezekiah's reign, Shalmaneser, the King of Assyria, conquered the kingdom of Israel. This was the northern kingdom that had begun with Jeroboam, after Solomon's death, based around Samaria. The Assyrians led away its people, as described in 2 Kings 18:9.

Perhaps the Assyrian victory and the dispersal of the 10 lost tribes are related to Micah's prophecy, but - as in the other books of prophecy - at heart Micah is predicting broader spiritual events, especially the Lord's advent.

In Micah 1:1, 2, Micah starts out by proclaiming that the Lord is coming down as a witness against the people of the earth. Here the earth, internally, means the church - the Lord’s church which forms a connection between God and man. 1

Micah 1:3 says that Jehovah Himself will come down and restructure the church (meant by the earth) and will form a new heaven for that church. 2

In Micah 1:4-7 shows us an internal picture of the judgment on the Israelitish and Jewish churches. Mountains, valleys, fire, and water are all mentioned; all are representations of spiritual realities. When people of the church remember what those realities are, they will come to mind when they worship on a mountain, or treat the fire on the altar as holy. But when the spiritual meanings are forgotten, the representative things are done away with. This was true of both Samaria and Judah (Micah 1:5). 3

Verses 6 and 7 show the wickedness of Samaria, and what will happen to the idols there. 4 From its inception, the northern kingdom of Israel never had a good king. It had, as idols, the two golden calves that Jeroboam set up. All this will be destroyed.

Micah 1:8, 9 tell of the mourning of the people who love what is good, as far as Judah and even Jerusalem, which represents heaven.

However, in Micah 1:10-11, there's a mourning over the punishment as witnessed in some cities, which mean those doctrines that are used to try to justify the idolatry. But the anger is misdirected: people are angry with Jehovah, and not with the sins of idolatry that cause the punishment.

Micah 1:12 describes the mourning about the devastation of the church, which extends through all the heavens, even up to the highest.

In Micah 1:13-15, he's saying that the sins that were widespread in Israel, or Samaria, have also spread to the kingdom of Judah. To come to Adullam means to turn oneself towards evil.

Finally, in Micah 1:16, baldness means a lack of truths. Delightful sons are truths from God. Making yourself bald by shearing off your hair means you are spiritually denying the truths from God, i.e. that you are exiling yourself from your delightful sons. Consequently, everyone suffers deprivation. 5

To apply this to our lives... here's what it looks like:

1. We should turn away from evil and actively seek spiritual truths.

2. We shouldn't set up false gods in our lives, e.g things that we "worship" that really aren't useful.

3. We should try to look for the Lord in the Word, and to connect with Him.

Notas de rodapé:

A Bíblia

 

Joel 2:15-16

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15 Blow the trumpet in Zion! Sanctify a fast. Call a solemn assembly.

16 Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who nurse from breasts. Let the bridegroom go forth from his room, and the bride out of her room.