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Yechezchial 15

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1 ויהי דבר־יהוה אלי לאמר׃

2 בן־אדם מה־יהיה עץ־הגפן מכל־עץ הזמורה אשר היה בעצי היער׃

3 היקח ממנו עץ לעשות למלאכה אם־יקחו ממנו יתד לתלות עליו כל־כלי׃

4 הנה לאש נתן לאכלה את שני קצותיו אכלה האש ותוכו נחר היצלח למלאכה׃

5 הנה בהיותו תמים לא יעשה למלאכה אף כי־אש אכלתהו ויחר ונעשה עוד למלאכה׃ ס

6 לכן כה אמר אדני יהוה כאשר עץ־הגפן בעץ היער אשר־נתתיו לאש לאכלה כן נתתי את־ישבי ירושלם׃

7 ונתתי את־פני בהם מהאש יצאו והאש תאכלם וידעתם כי־אני יהוה בשומי את־פני בהם׃

8 ונתתי את־הארץ שממה יען מעלו מעל נאם אדני יהוה׃ ף

   

Das Obras de Swedenborg

 

Arcana Coelestia # 2467

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2467. Verses 37-38 And the firstborn gave birth to a son and called his name Moab; he is the father of Moab even to this day. And the younger also gave birth to a son and called his name Ben-ammi; he is the father of the children of Ammon even to this day.

'The firstborn gave birth to a son' means the religion of that Church as regards good. 'And called his name Moab' means the nature of it. 'He is the father of Moab even to this day' means that these are the origins of such people. 'And the younger also gave birth to a son' means the falsified truth of that Church. 'And called his name Ben-ammi' means the nature of it. 'He is the father of the children of Ammon even to this day' means that these are the origins of such people.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 1182

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1182. 'Babel, Erech, Accad, and Calneh, in the land of Shinar' means that these types of worship existed in those areas, and that at the same time these same nations mean types of worship themselves, whose external features appear holy but whose interiors are unholy. This is clear from the meaning of 'Babel' and of 'the land of Shinar'. In the Word much reference is made to Babel, and wherever it occurs it means such worship, that is to say, worship whose exteriors look holy but whose interiors are unholy. But since Babel is the subject in the next chapter it will be shown there that Babel means such things, and also that such worship in the beginning was not as unholy as it became subsequently. For the real nature of external worship is determined entirely by its interiors. The more undefiled the interiors are, the more undefiled is the external worship, but the more foul the interiors the more foul the external worship. And the more unholy the interiors are, the more unholy is the external worship. To put it briefly, the more love of the world and self-love exist in someone with whom external worship exists, the less life and holiness his worship has within it. The more hatred towards the neighbour there is present within his self-love and love of the world, the more unholiness his worship has within it. The more wickedness there is present within his hatred, the more unholiness still his worship has within it. And the more deceit that wickedness contains, the more unholiness still his worship has within it. These types of love and these forms of evil are the interior features of the external worship meant by 'Babel', which is dealt with in the next chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.