A Bíblia

 

Hesekiel 10

Estude

   

1 Siis ma vaatasin, ja ennäe, taevalaotuses, mis oli keerubite pea kohal, olid nagu safiirikivid; midagi, mis paistis aujärjena, nähti nende kohal.

2 Ja ta rääkis mehega, kellel olid linased riided seljas, ja ütles: 'Mine rataste vahele, mis on iga keerubi all, ja täida pihud tuliste sütega keerubite vahelt ning pillu need linna peale!' Ja mees läks sisse minu nähes.

3 Keerubid seisid kojas paremal pool, kui mees läks, ja pilv täitis sisemise õue.

4 Siis tõusis Issanda auhiilgus keerubi kohalt koja lävele, koda täitus pilvest ja õu täitus Issanda auhiilguse särast.

5 Ja keerubite tiibade kahinat kuuldus kuni välimise õueni nagu Kõigeväelise Jumala häält, kui ta kõneleb.

6 Ja kui ta käskis meest, kellel olid linased riided seljas, öeldes: 'Võta tuld rataste vahelt, keerubite vahelt!', siis läks see ja asetus ratta kõrvale.

7 Ja üks keerub pistis oma käe keerubite vahelt tule juurde, mis oli keerubite vahel, ja võttis seda ning andis linasesse riietatu pihkudesse; ja see võttis ning läks välja.

8 Keerubitel paistis tiibade all olevat otsekui inimese käsi.

9 Ja ma vaatasin, ja ennäe, keerubite kõrval oli neli ratast, iga keerubi kõrval oli ratas, ja rattad olid välimuselt nagu krüsoliidikivid.

10 Ja neil neljal oli ühesugune välimus, otsekui oleks ratas olnud ratta sees.

11 Kui nad liikusid, siis nad said minna iga nelja külje suunas, käigul pöördumata; sest sinna, kuhu oli pööratud esikülg, läksid nad selle järel; käigul nad ei pöördunud.

12 Ja kogu nende keha, seljad, käed, tiivad ja rattad olid ümberringi täis silmi; sel nelikul olid rattad

13 ja rattaid nimetati, nagu ma kuulsin, 'ratastikuks'.

14 Ja igaühel oli neli nägu: üks oli keerubi nägu, teine inimese nägu, kolmas lõvi nägu ja neljas kotka nägu.

15 Ja keerubid tõusid üles, need olid samad olevused, keda ma olin näinud Kebari jõe ääres.

16 Ja kui keerubid liikusid, siis liikusid rattad nende kõrval; ja kui keerubid tõstsid tiibu, et maa pealt üles tõusta, siis ei pöördunud ka rattad ära nende kõrvalt.

17 Kui ühed seisid, siis seisid ka teised, ja kui ühed tõusid üles, siis tõusid teised koos nendega, sest nende sees oli olevuse vaim.

18 Siis Issanda auhiilgus läks ära koja lävelt ja seisis keerubite kohal.

19 Ja minnes tõstsid keerubid oma tiibu ning tõusid maast üles mu silme all, ja nende rattad samuti nagu nad isegi; nad jäid seisma Issanda koja idapoolse värava suus ja Iisraeli Jumala auhiilgus oli ülal nende kohal.

20 Need olid needsamad olevused, keda ma olin näinud Iisraeli Jumala all Kebari jõe ääres; ja ma mõistsin, et need olid keerubid.

21 Igaühel oli neli nägu ja igaühel oli neli tiiba, ja neil olid otsekui inimese käed tiibade all.

22 Ja nende nägude kuju: need olid näod, mida ma olin näinud Kebari jõe ääres, nende välimus ja need ise; igaüks läks edasi omaette.

   

Comentário

 

Pot

  

Pots" and other large vessels in the Bible represent facts and factual ideas, which serve as containers for truth the same way pots serve as containers for water or wine. Pots fill their function because they are hard, strong and impervious; facts are also absolute and unchanging, filling their function the same way. And pots must be filled to serve any use, just as facts must be filled with truth to serve any purpose. To some extent this meaning also applies to cups, bowls and other smaller vessels, though it is a little more immediate. Generally you don't fill a cup so you can store a liquid; you fill it to drink it. Smaller vessels then often take more of their meaning from the substance they contain, and in many cases ("cup" and "wine" especially) actually mean the same thing.

Das Obras de Swedenborg

 

Arcana Coelestia # 9323

Estudar Esta Passagem

  
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9323. 'And He will bless your bread and your water' means the increase of the good of love and of the truth of faith. This is clear from the meaning of 'being blessed by Jehovah' as being made fruitful in forms of good and being multiplied in truths, dealt with in 2846, 3406, 4981, 6091, 6099, 8939, thus an increase in the kinds of things that belong to love and faith; from the meaning of 'bread' as the good of love, dealt with in 276, 680, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 6118, 8410; and from the meaning of 'water' as the truth of faith, dealt with in 680, 739, 2702, 3058, 3424, 4976, 5668, 6346, 7307, 8568. Since 'bread' meant all the good of love and 'water' all the truth of faith in their entirety, and since 'being blessed by Jehovah' means every increase in them, people in the ancient Churches were accustomed to express the wish, May Jehovah bless [your] bread and water. It was also common to speak of 'bread and water' when all natural food and drink were to be expressed and all spiritual goodness and truth to be understood; for the latter are what nourish spiritual life, just as the former nourish natural life, 4976.

[2] Such goodness and truth are meant by 'bread and water' in the following places: In Isaiah,

Behold, Jehovah Zebaoth is taking away from Jerusalem and Judah the whole staff of bread, and the whole staff of water. Isaiah 3:1.

'The staff of bread' stands for power and life provided by good, 'the staff of water' for power and life provided by truth. In Ezekiel,

Behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water, and will be dismayed with one another, 1 and waste away on account of their iniquity. Ezekiel 4:16-17.

'Being in want of bread and water' means being deprived of the good of love and of the truth of faith, as is plainly evident since it says 'that they will be dismayed with one with another, and waste away on account of iniquity'.

[3] The like occurs again in the same prophet,

They will eat their bread with anxiety, and drink their water with dismay, so that her land may be devastated of its fullness, on account of the violence of all who dwell in it. Ezekiel 12:19.

In Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

In the first Book of Kings,

The man of God said to Jeroboam, If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For Jehovah had so commanded, saying, You shall not eat bread, nor drink water, nor return by the way you came. But a prophet from Bethel said to him that he had been told by Jehovah that he was to eat bread and drink water with him (he was lying). 2 And he went back with him, and ate bread in his house, and drank water. For that reason he was torn to pieces by a lion. 1 Kings 13:8-9, 16-19, 24.

His refusal to eat bread or drink water with Jeroboam was a sign of his abhorrence of the good there and also of the truth, because they had been rendered profane. For Jeroboam had profaned the altar and all the holy things of worship, as is evident from the historical descriptions at this point in the Word.

[4] A lack of spiritual goodness and truth was meant by the absence of rain for three and a half years when Ahab was king, resulting in a lack of bread and of water, during which time Elijah went to a widow in Zarephath and asked her for a little water in a vessel so that he might drink, and a piece of bread so that he might eat, 1 Kings 17, 18. For 'bread' meant all the good of the Church, and 'water' all the truth of the Church, as stated above. Since such things in those times were representative for the reason that only something representative of the Church existed among those people, and since things of a representative nature were used therefore in the composition of the Word, including the historical section, goodness and truth laid waste was accordingly represented by the lack of bread and water. And because 'bread' meant all the good of love in its entirety, therefore also the sacrifices were referred to as 'bread', 2165, and therefore also the Lord calls Himself 'the bread which comes down from heaven', John 6:48, 50-51; for the Lord is the Good itself of Love.

Notas de rodapé:

1. literally, will be desolated a man and his brother

2. i.e. the prophet from Bethel was lying when he told the man of God that God had commanded him (that prophet) to bring the man of God to his house

  
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Thanks to the Swedenborg Society for the permission to use this translation.