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Exodus 12

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1 And Jehovah spoke to Moses and Aaron in the land of Egypt, saying,

2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.

3 Speak unto all the assembly of Israel, saying, On the tenth of this month let them take themselves each a lamb, for a father's house, a lamb for a house.

4 And if the household be too small for a lamb, let him and his neighbour next unto his house take [it] according to the number of the souls; each according to [the measure] of his eating shall ye count for the lamb.

5 Your lamb shall be without blemish, a yearling male; ye shall take [it] from the sheep, or from the goats.

6 And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.

7 And they shall take of the blood, and put [it] on the two door-posts and on the lintel of the houses in which they eat it.

8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter [herbs] shall they eat it.

9 Ye shall eat none of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with its in-wards.

10 And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire.

11 And thus shall ye eat it: your loins shall be girded, your sandals on your feet, and your staff in your hand; and ye shall eat it in haste; it is Jehovah's passover.

12 And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.

13 And the blood shall be for you as a sign on the houses in which ye are; and when I see the blood, I will pass over you; and the plague shall not be among you for destruction, when I smite the land of Egypt.

14 And this day shall be unto you for a memorial; and ye shall celebrate it [as] a feast to Jehovah; throughout your generations [as] an ordinance for ever shall ye celebrate it.

15 Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day -- that soul shall be cut off from Israel.

16 And on the first day ye shall have a holy convocation, and on the seventh day a holy convocation: no manner of work shall be done on them, save what is eaten by every person -- that only shall be done by you.

17 And ye shall keep the [feast of] unleavened [bread]; for in this same day have I brought your hosts out of the land of Egypt; and ye shall keep this day in your generations [as] an ordinance for ever.

18 In the first [month], on the fourteenth day of the month, in the evening, ye shall eat unleavened bread until the one and twentieth day of the month in the evening.

19 Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened -- that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.

20 Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread.

21 And Moses called all the elders of Israel, and said to them, Seize and take yourselves lambs for your families, and kill the passover.

22 And take a bunch of hyssop, and dip [it] in the blood that is in the bason, and smear the lintel and the two door-posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning.

23 And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite [you].

24 And ye shall observe this as an ordinance for thee and for thy sons for ever.

25 And it shall come to pass, when ye are come into the land that Jehovah will give you, as he has promised, that ye shall keep this service.

26 And it shall come to pass, when your children shall say to you, What mean ye by this service?

27 that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped.

28 And the children of Israel went away, and did as Jehovah had commanded Moses and Aaron; so did they.

29 And it came to pass that at midnight Jehovah smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive that was in the dungeon, and all the firstborn of cattle.

30 And Pharaoh rose up in the night, he, and all his bondmen, and all the Egyptians; and there was a great cry in Egypt; for there was not a house in which there was not one dead.

31 And he called Moses and Aaron in the night, and said, Rise up, go away from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said.

32 Also take your flocks and your herds, as ye have said, and go; and bless me also.

33 And the Egyptians urged the people, to send them out of the land in haste; for they said, We are all dead [men]!

34 And the people took their dough before it was leavened; their kneading-troughs bound up in their clothes upon their shoulders.

35 And the children of Israel had done according to the word of Moses, and they had asked of the Egyptians utensils of silver, and utensils of gold, and clothing.

36 And Jehovah had given the people favour in the eyes of the Egyptians, and they gave to them; and they spoiled the Egyptians.

37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, besides children.

38 And a mixed multitude went up also with them; and flocks and herds -- very much cattle.

39 And they baked the dough that they brought forth out of Egypt into unleavened cakes, for it was not leavened; for they were driven out of Egypt, and could not wait; neither had they prepared for themselves any food.

40 And the residence of the children of Israel that they resided in Egypt was four hundred and thirty years.

41 And it came to pass at the end of the four hundred and thirty years, on that same day it came to pass that all the hosts of Jehovah went out from the land of Egypt.

42 It is a night of observance to Jehovah, because of their being brought out from the land of Egypt: that same night is an observance to Jehovah for all the children of Israel in their generations.

43 And Jehovah said to Moses and Aaron, This is the ordinance of the passover: No stranger shall eat of it;

44 but every man's bondman that is bought for money -- let him be circumcised: then shall he eat it.

45 A settler and a hired servant shall not eat it.

46 In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.

47 All the assembly of Israel shall hold it.

48 And when a sojourner sojourneth with thee, and would hold the passover to Jehovah, let all his males be circumcised, and then let him come near and hold it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.

49 One law shall be for him that is home-born and for the sojourner that sojourneth among you.

50 And all the children of Israel did as Jehovah had commanded Moses and Aaron; so did they.

51 And it came to pass on that same day, [that] Jehovah brought the children of Israel out of the land of Egypt according to their hosts.

   

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Hirelings

  

'Hirelings' in the Israelitish church, as mentioned in Exodus 12:43, 45, Deuteronomy 24:14-15, Malachi 3:5, and elsewhere represent people who speak truth and do good, not from spiritual, but mere natural affection, and think continually concerning a reward. They are also mentioned among the poor, the needy, the strangers, the fatherless, and the widows. They are also in the lowest heavens, and are servants there. People who do not think of a reward in heaven, but in this world on account of their good actions also are called hirelings, but these are infernal, as mentioned in John 10:11, 13, Jeremiah 46:20, 21, etc., and Isaiah 16:14, 21:16.

In Hosea 8:6, this signifies one who acts from his own will. (Apocalypse Explained 279[9])

In Jeremiah 10:9, this signifies something from one's own intelligence. (Arcana Coelestia 9466[5])

(Referências: Apocalypse Explained 695, Exodus 12, 14, 24)

Das Obras de Swedenborg

 

Arcana Coelestia # 7729

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7729. 'Not a hoof shall be left behind' means that nothing at all of the truth from good shall be lacking. This is clear from the meaning of 'a hoof' as truth from good, dealt with below; and from the meaning of 'not being left behind' as not to be lacking, that is, from worship of the Lord. In the internal sense nearest to the literal 'not a hoof shall be left behind' means that nothing whatever shall be lacking, for the hoof is common to all livestock. But in the sense more internal than that 'a hoof means truth in the last degree - that is, truth on the level of the senses, which is the lowest - and in the contrary sense falsity. The reason why 'a hoof' has this meaning is that 'foot' means the natural, and 'sole of the foot' the last and lowest level of the natural, 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5728, much the same being meant by 'hoof' since it is the sole of the foot in the case of livestock. And because the last and lowest level of the natural is meant by 'hoof' as it is by 'sole', truth forming that level of the natural is also meant; for when the natural is spoken of, truth and good are meant, or in the contrary sense falsity and evil. The natural is formed from these, and without them is devoid of any attributes.

[2] The fact that 'hoof', in particular that of a horse, means truth in the last and lowest degree, that is, truth on the level of the senses, and in the contrary sense falsity belonging to the same degree, becomes clear from the following places: In Isaiah,

Whose arrows are sharp, and all bows bent. His horses' hoofs are considered as flint, his wheels as the whirlwind. Isaiah 5:18.

This refers to a people laying waste. 'Arrows' means ideas fired from false doctrine, which they use to fight with, and 'bow' the doctrine itself, 2686, 2709. 'Horses' means powers of understanding, in this instance perverted ones, 2761, 2762, 3117, 5321, 6125, 6534. Which shows what 'the hoofs' of the horses means, namely falsity in the last and lowest degree.

[3] In Jeremiah,

. . . because of the sound of the beat of the hoofs of his mighty ones, on account of the noise of his chariot, the rumble of his wheels. Jeremiah 47:3

This refers to a people laying the Philistines waste. 'The beat of the hoofs of his mighty ones', that is, of horses, stands for open conflict of falsity against truth. 'Chariot' stands for teachings maintaining falsity, for 'a chariot' means teachings that maintain either truth or falsity, see 5321, 5945.

[4] In Ezekiel,

By reason of the abundance of his horses their dust will cover you; by reason of the noise of horsemen, and wheels, and chariots, your walls will be shaken; by means of the hoofs of his horses he will trample all your streets. Ezekiel 26:10-11.

This refers to Nebuchadnezzar laying Tyre waste. 'Horses' stands for perverted powers of understanding, as above, 'horsemen' for concepts that go with that kind of understanding, 6534. 'The wheels' that the chariots have stands for the falsities that are taught, 'chariot' being such teaching, as above, while 'streets' stands for truths, 2336. From this it is evident that 'the hoofs of horses' stands for falsities. If such were not meant, what would be the point of the statement 'by reason of the abundance of his horses their dust will cover you; by reason of the noise of horsemen, and wheels, and chariots, your walls will be shaken; by means of the hoofs of his horses he will trample all your streets'? Without an inner meaning would they be anything more than empty sounds? In actual fact every expression used in the Word, being Divine in origin, carries weight.

[5] In the same prophet,

They will devastate the pride of Egypt, in order that its multitude may be destroyed. And I will destroy all its beasts over many waters, in order that the foot of man (homo) may not disturb them any more, nor the hoof of beast disturb them. Then I will turn their waters into a depth, 1 and cause their rivers to flow like oil. Ezekiel 32:12-14.

Nor are these details intelligible unless one knows what is meant by 'Egypt', by 'the foot of man', by 'the hoof of beast', by 'waters' over which beasts will be destroyed, which the foot of man and hoof of beast will disturb, and which will be turned into a depth. Waters and rivers of Egypt are collections of true factual knowledge, while 'the hoof of beast' is falsity on the last and lowest level of the natural that disturbs true factual knowledge.

[6] In Micah,

Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze, in order that you may crush many peoples. Micah 4:13.

Nor can anyone know without the internal sense what these things are, that is, unless he knows what is meant by 'threshing', 'daughter of Zion', 'horn that will be made like iron', 'hoof that will be made like bronze', both of which will be used 'to crush many peoples'. 'Daughter of Zion' is the celestial Church, 1362; 'horn' is the power of truth that springs from good, 2832; 'iron' is natural truth that will have the ability to destroy falsities, 425, 426; 'hoof' is truth that springs from good in the last and lowest degree; and 'bronze' is natural good that will have power over evils, 425, 1551.

[7] In Zechariah,

I will raise up a shepherd in the land; he will not go 2 to [the sheep] that are to be cut off, he will not seek one tender in age, and he will not heal one that is maimed. 3 But he will eat the flesh of the fat, and tear apart their hoofs. Zechariah 11:16.

This refers to a stupid shepherd. 'Eating the flesh of the fat' stands for turning good into evil, 'tearing apart the hoofs' for turning truth into falsity.

[8] How superior in intelligence the ancients were to people at the present day becomes clear from the consideration that in regard to very many objects in the world they knew which realities in heaven they corresponded to, and therefore what their spiritual meanings were. This knowledge existed not only with those who belonged to the Church but also with those outside the Church, such as the people in Greece, the most ancient of whom employed images with spiritual meanings to depict those realities. But at the present day, since such meanings are entirely unknown, those images are called myths. Knowledge of such correspondences among the sages of old is evident from the fact that they spoke of a winged horse, which they called Pegasus, to depict the rise of intelligence and wisdom. With its hoof it broke open a fountain, at which there were nine virgins, and which was situated on a hill. For they knew that 'the horse' was a sign of the power of understanding, 'its wings' a sign of spirituality, 'its hoofs' a sign of the last and lowest degree of truth, which gave rise to intelligence, 'virgins' a sign of varieties of knowledge, 'hill' a sign of unanimity, and in the spiritual sense of charity, and so on with the rest. But such matters at the present day are some of those that are lost.

Notas de rodapé:

1. i.e. allow them to settle so that they look clear and deep

2. literally, visit

3. literally, broken

  
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Thanks to the Swedenborg Society for the permission to use this translation.