Estudo Bíblico do Novo Cristianismo

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Matthew 2

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1 ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲚⲦⲈⲢⲞⲨϪⲠⲞϤ ϨⲢⲀⲒ ϨⲚ ⲂⲎⲐⲖⲈⲈⲘ ⲚⲦⲈ ϮⲞⲨⲆⲀⲒⲀ ϨⲚ ⲚⲈϨⲞⲞⲨ ⲚϨⲎⲢⲰⲆⲎⲤ ⲠⲢⲢⲞ. ⲈⲒⲤ ϨⲈⲚⲘⲀⲄⲞⲤ ⲀⲨⲈⲒ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲘⲀⲚϢⲀ ⲈϨⲢⲀⲒ ⲈⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ. ⲈⲨϪⲰ ⲘⲘⲞⲤ.

2 ϪⲈ ⲈϤⲦⲰⲚ ⲠⲢⲢⲞ ⲚⲚⲒⲞⲨⲆⲀⲒ ⲚⲦⲀⲨϪⲠⲞϤ. ⲀⲚⲚⲀⲨ ⲄⲀⲢ ⲈⲠⲈϤⲤⲒⲞⲨ ϨⲚ ⲚⲈⲘⲀⲚϢⲀ ⲀⲚⲈⲒ ⲈⲞⲨⲰϢⲦ ⲚⲀϤ.

3 ⲀϤⲤⲰⲦⲘ ⲆⲈ ⲚϬⲒ ϨⲎⲢⲰⲆⲎⲤ ⲠⲢⲢⲞ. ⲀϤϢⲦⲞⲢⲦⲢ ⲈⲘⲀⲦⲈ ⲘⲚ ⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ⲦⲎⲢⲤ ⲚⲘⲘⲀϤ.

4 ⲀϤⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲚⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲦⲎⲢⲞⲨ ⲘⲚ ⲚⲈⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲘⲠⲖⲀⲞⲤ. ⲀϤϢⲒⲚⲈ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦⲞⲨ ϪⲈ ⲈⲨⲚⲀϪⲠⲞ ⲘⲠⲈⲬⲢⲒⲤⲦⲞⲤ ⲦⲰⲚ.

5 ⲚⲦⲞⲞⲨ ⲆⲈ ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ϨⲢⲀⲒ ϨⲚ ⲂⲎⲐⲖⲈⲈⲘ ⲚⲦⲈϮⲞⲨⲆⲀⲒⲀ. ⲈϤⲤⲎϨ ⲄⲀⲢ ⲚⲦⲈⲒϨⲈ ϨⲒⲦⲘ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ.

6 ϪⲈ ⲚⲦⲞ ϨⲰⲰⲦⲈ ⲂⲎⲐⲖⲈⲈⲘ ⲠⲔⲀϨ ⲚⲒⲞⲨⲆⲀ ⲚⲦⲈϪⲞⲖϨ ⲀⲚ ϨⲚ ⲚϨⲎⲄⲈⲘⲰⲚ ⲚⲒⲞⲨⲆⲀ. ϤⲚⲎⲨ ⲄⲀⲢ ⲈⲂⲞⲖ ⲚϨⲎⲦⲈ ⲚϬⲒ ⲞⲨϨⲎⲄⲞⲨⲘⲈⲚⲞⲤ. ⲠⲀⲒ ⲈⲦⲚⲀⲘⲞⲞⲚⲈ ⲘⲠⲀⲖⲀⲞⲤ ⲠⲒⲤⲢⲀⲎⲖ.

7 ⲦⲞⲦⲈ ϨⲎⲢⲰⲆⲎⲤ ⲀϤⲘⲞⲨⲦⲈ ⲈⲘⲘⲀⲄⲞⲤ ⲚϪⲒⲞⲨⲈ ⲀϤϢⲒⲚⲈ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦⲞⲨ ⲚⲤⲀⲠⲈⲨⲞⲈⲒϢ ⲘⲠⲤⲒⲞⲨ ⲚⲦⲀϤⲞⲨⲰⲚϨ ⲈⲂⲞⲖ.

8 ⲀϤϪⲞⲞⲤⲈ ⲈϨⲢⲀⲒ ⲈⲂⲎⲐⲖⲈⲈⲘ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲂⲰⲔ ⲚⲦⲈⲦⲚ ϢⲒⲚⲈ ϨⲚ ⲞⲨⲰⲢϪ ⲈⲦⲂⲈ ⲠϢⲎⲢⲈ ϢⲎⲘ. ⲈϢⲰⲠⲈ ⲆⲈ ⲈⲦⲈⲦⲚϢⲀⲚϨⲈ ⲈⲢⲞϤ ⲘⲀⲦⲀⲘⲘⲞⲒ ϨⲰ ϪⲈⲔⲀⲀⲤ ⲈⲒⲈⲈⲒ ⲚⲦⲀⲞⲨⲰϢⲦ ⲚⲀϤ.

9 ⲚⲦⲞⲞⲨ ⲆⲈ ⲚⲦⲈⲢⲞⲨⲤⲰⲦⲘ ⲈⲂⲞⲖ ϨⲒⲦⲘ ⲠⲢⲢⲞ ⲀⲨⲂⲰⲔ ⲀⲨⲰ ⲈⲒⲤⲠⲤⲒⲞⲨ ⲚⲦⲀⲨⲚⲀⲨ ⲈⲢⲞϤ ϨⲚ ⲚⲈⲘⲀⲚϢⲀ ⲀϤⲘⲞⲞϢⲈ ϨⲎⲦⲞⲨ ϢⲀⲚⲦⲈϤⲈⲒ ⲚϤⲀϨⲈⲢⲀⲦϤ ⲈϪⲘ ⲠⲘⲀ ⲈⲚⲈⲢⲈⲠϢⲎⲢⲈ ϢⲎⲘ ⲚϨⲎⲦϤ.

10 ⲚⲦⲈⲢⲞⲨⲚⲀⲨ ⲈⲠⲤⲒⲞⲨ ⲀⲨⲢⲀϢⲈ ϨⲚ ⲞⲨⲚⲞϬ ⲚⲢⲀϢⲈ ⲈⲘⲀⲦⲈ.

11 ⲀⲨⲰ ⲚⲦⲈⲢⲞⲨⲈⲒ ⲈϨⲢⲀⲒ ⲈⲠⲎⲒ ⲀⲨⲚⲀⲨ ⲈⲠϢⲎⲢⲈ ϢⲎⲘ ⲘⲚ ⲘⲀⲢⲒⲀ ⲦⲈϤⲘⲀⲀⲨ ⲀⲨⲠⲀϨⲦⲞⲨ ⲀⲨⲞⲨⲰϢⲦ ⲚⲀϤ ⲀⲨⲞⲨⲰⲚ ⲚⲚⲈⲨⲀϨⲰⲰⲢ ⲀⲨⲈⲒⲚⲈ ⲚⲀϤ ⲚϨⲈⲚⲆⲰⲢⲞⲚ ⲞⲨⲚⲞⲨⲂ ⲘⲚ ⲞⲨⲖⲒⲂⲀⲚⲞⲤ ⲘⲚ ⲞⲨϢⲀⲖ.

12 ⲀⲨⲦⲞⲨⲚⲈⲒⲀⲦⲞⲨ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲞⲨⲢⲀⲤⲞⲨ ⲈⲦⲘⲔⲞⲦⲞⲨ ϢⲀϨⲎⲢⲰⲆⲎⲤ. ⲈⲂⲞⲖ ϨⲒⲦⲚ ⲔⲈϨⲒⲎ ⲀⲨⲀⲚⲀⲬⲰⲢⲈⲒ ⲈϨⲢⲀⲒ ⲈⲦⲈⲨⲬⲞⲢⲀ.

13 ⲚⲦⲈⲢⲞⲨⲂⲰⲔ ⲆⲈ ⲈⲒⲤⲠⲀⲄⲄⲈⲖⲞⲤ ⲘⲠϪⲞⲈⲒⲤ ⲀϤⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ϨⲚ ⲞⲨⲢⲀⲤⲞⲨ ⲈⲒⲰⲤⲎⲪ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲦⲰⲞⲨⲚ ⲚⲄϪⲒ ⲘⲠϢⲎⲢⲈ ϢⲎⲘ ⲘⲚ ⲦⲈϤⲘⲀⲀⲨ ⲚⲄⲂⲰⲔ ⲈϨⲢⲀⲒ ⲈⲔⲎⲘⲈ ⲚⲄϢⲰⲠⲈ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϢⲀⲚϮϪⲞⲞⲤ ⲚⲀⲔ. ϨⲎⲢⲰⲆⲎⲤ ⲄⲀⲢ ⲚⲀϢⲒⲚⲈ ⲚⲤⲀⲠϢⲎⲢⲈ ϢⲎⲘ ⲈⲦⲀⲔⲞϤ.

14 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲦⲰⲞⲨⲚ ⲀϤϪⲒ ⲘⲠϢⲎⲢⲈ ϢⲎⲘ ⲘⲚ ⲦⲈϤⲘⲀⲀⲨ ⲚⲦⲈⲨϢⲎ ⲀϤⲂⲰⲔ ⲈϨⲢⲀⲒ ⲈⲔⲎⲘⲈ.

15 ⲚⲈϤϢⲞⲞⲠ ⲆⲈ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϢⲀⲚⲦⲈϨⲎⲢⲰⲆⲎⲤ ⲘⲞⲨ. ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲠϪⲞⲈⲒⲤ ϪⲞⲞϤ ϨⲒⲦⲘ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲒⲘⲞⲨⲦⲈ ⲈⲠⲀϢⲎⲢⲈ ⲈⲂⲞⲖ ϨⲚ ⲔⲎⲘⲈ.

16 ⲦⲞⲦⲈ ϨⲎⲢⲰⲆⲎⲤ ⲚⲦⲈⲢⲈϤⲚⲀⲨ ϪⲈ ⲀⲨⲤⲰⲂⲈ ⲘⲘⲞϤ ⲈⲂⲞⲖ ϨⲒⲦⲚ ⲘⲘⲀⲄⲞⲤ ⲀϤϬⲰⲚⲦ ⲈⲘⲀⲦⲈ ⲀϤϪⲞⲞⲨ ⲀϤⲘⲞⲨⲞⲨⲦ ⲚϢⲎⲢⲈ ϢⲎⲘ ⲚⲒⲘ ⲈⲦϨⲚ ⲂⲎⲐⲖⲈⲈⲘ ⲘⲚ ⲚⲈⲦϢⲞⲞⲠ ϨⲚ ⲚⲈⲤⲦⲞϢ ⲦⲎⲢⲞⲨ ϪⲒⲚⲢⲘⲠⲈ ⲤⲚⲦⲈ ⲈⲠⲈⲤⲎⲦ. ⲔⲀⲦⲀⲠⲈⲨⲞⲈⲒϢ ⲚⲦⲀⲨϨⲈⲦϨⲰⲦϤ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦⲞⲨ ⲚⲘⲘⲀⲄⲞⲤ.

17 ⲦⲞⲦⲈ ⲀϤϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲚ ⲒⲈⲢⲎⲘⲒⲀⲤ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ.

18 ϪⲈ ⲞⲨⲤⲘⲎ ⲀⲨⲤⲰⲦⲘ ⲈⲢⲞⲤ ϨⲚ ϨⲢⲀⲘⲘⲀ. ⲞⲨⲢⲒⲘⲈ ⲘⲚⲞⲨⲦⲞⲈⲒⲦ ⲈⲚⲀϢⲰϤ. ϨⲢⲀⲬⲎⲖ ⲈⲤⲢⲒⲘⲈ ⲈⲚⲈⲤϢⲎⲢⲈ ⲀⲨⲰ ⲘⲠⲈⲤⲞⲨⲰϢ ⲈⲤⲖⲤⲰⲖⲤ ϪⲈ ⲚⲚⲞⲨⲤ ⲀⲚ ⲚⲈ.

19 ⲚⲦⲈⲢⲈϤⲘⲞⲨ ⲆⲈ ⲚϬⲒ ϨⲎⲢⲰⲆⲎⲤ. ⲈⲒⲤⲠⲀⲄⲄⲈⲖⲞⲤ ⲘⲠϪⲞⲈⲒⲤ ⲀϤⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ϨⲚ ⲞⲨⲢⲀⲤⲞⲨ ⲈⲒⲰⲤⲎⲪ ϨⲚ ⲔⲎⲘⲈ.

20 ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲦⲰⲞⲨⲚ ⲚⲄϪⲒ ⲘⲠϢⲎⲢⲈ ϢⲎⲘ ⲘⲚ ⲦⲈϤⲘⲀⲀⲨ ⲚⲄⲂⲰⲔ ⲈϨⲢⲀⲒ ⲈⲠⲔⲀϨ ⲘⲠⲒⲤⲢⲀⲎⲖ. ⲀⲨⲘⲞⲨ ⲄⲀⲢ ⲚϬⲒ ⲚⲈⲦϢⲒⲚⲈ ⲚⲤⲀⲦⲈⲮⲨⲬⲎ ⲘⲠϢⲎⲢⲈ ϢⲎⲘ.

21 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲦⲰⲞⲨⲚ ⲀϤϪⲒ ⲘⲠϢⲎⲢⲈ ϢⲎⲘ ⲘⲚ ⲦⲈϤⲘⲀⲀⲨ ⲀϤⲂⲰⲔ ⲈϨⲢⲀⲒ ⲈⲠⲔⲀϨ ⲘⲠⲒⲤⲢⲀⲎⲖ.

22 ⲀϤⲤⲰⲦⲘ ⲆⲈ ϪⲈ ⲀⲢⲬⲎⲖⲀⲞⲤ ⲠⲈⲦⲞ ⲚⲢⲢⲞ ⲈϪⲚ ϮⲞⲨⲆⲀⲒⲀ ⲈⲠⲘⲀ ⲚϨⲎⲢⲰⲆⲎⲤ ⲠⲈϤⲈⲒⲰⲦ ⲀϤⲢϨⲞⲦⲈ ⲈⲂⲰⲔ ⲈⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ. ⲀⲨⲦⲞⲨⲚⲈⲒⲀⲦϤ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲞⲨⲢⲀⲤⲞⲨ ⲀϤⲀⲚⲀⲬⲰⲢⲈⲒ ⲈϨⲢⲀⲒ ⲈⲘⲘⲞⲞϢⲦⲈ ⲚⲦⲄⲀⲖⲒⲖⲀⲒⲀ.

23 ⲀϤⲈⲒ ⲀϤⲞⲨⲰϨ ϨⲚ ⲞⲨⲠⲞⲖⲒⲤ ⲚϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞⲤ ϪⲈ ⲚⲀⲌⲀⲢⲈⲐ. ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲘ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ϪⲈ ⲤⲈⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲚⲀⲌⲰⲢⲀⲒⲞⲤ.

   

Das Obras de Swedenborg

 

Apocalypse Explained # 73

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73. And out of His mouth a sharp two-edged sword going forth, signifies the dispersion of falsities by the Word. This is evident from the signification of "going forth out of the mouth," as being, in reference to the Lord, Divine truth, thus the Word, for the Word goes forth out of the Lord's mouth. This is evident also from the signification of "the long sword," or the "sword," as being truth combating; and as truth, when it combats, disperses falsities, therefore a "long sword" also signifies the dispersion of falsities. The long sword is called "two-edged and sharp," because truth completely disperses. (That "long sword" or "sword" signifies truth combating against falsities and destroying them, see Arcana Coelestia 2799, 6353, 8294.) As "the long sword" is frequently mentioned in the following pages (as in chap. 2:12, 16; 6:4, 8; 13:10, 14; 19:15, 21), passages from the Word illustrating and showing that it signifies truth combating and dispersing falsities, will here be omitted. This will be illustrated and shown in those places.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Das Obras de Swedenborg

 

Arcana Coelestia # 9736

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9736. 'And the poles shall be on the two sides of the altar' means the power of the good from which truth springs, and that of the truth which springs from the good. This is clear from the meaning of 'the poles' as power, as immediately above; and from the meaning of 'the two sides' as the good from which truth springs, and the truth that springs from the good, thus a marriage of good to truth and of truth to good. The reason for this is that things on the right side in a human being have connection with the good from which truth springs, and those on the left side with the truth that springs from the good, see 9604, and that by their being joined together the marriage of good and truth is therefore meant, 9495. So it is then that like things are meant by 'the sides of the altar' where the poles went; for all representatives on the natural level resemble the human form and have the same meaning as the parts of it they resemble, 9496.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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