A Bíblia

 

彌迦書 1

Estude

1 猶大約坦、亞哈斯、希西家在位的時候,摩利沙人彌迦得耶和華的默示,論撒瑪利亞耶路撒冷

2 萬民哪,你們都要和其上所有的,也都要側耳而耶和華從他的殿要見證你們的不是。

3 看哪,耶和華出了他的居所,降臨步行處。

4 在他以必消化,諸必崩裂,如蠟化在中,如坡。

5 這都因雅各罪過以色列家的惡。雅各罪過在哪裡呢?豈不是在撒瑪利亞麼?猶大的邱壇在哪裡呢?豈不是在耶路撒冷麼?

6 所以我必使撒瑪利亞變為田野的亂堆,又作為種葡萄之處;也必將她的石頭倒在谷中,露出根基來。

7 她一切雕刻的偶像必被打碎;她所得的財物必被燒;所有的偶像我必毀滅;因為是從妓女雇價所聚來的,後必歸為妓女的雇價。

8 先知說:因此我必大聲哀號,赤腳露體而行;又要呼號如野狗,哀鳴如鴕鳥。

9 因為撒瑪利亞的傷痕無法醫治,延及猶大耶路撒冷我民的城

10 不要在迦特報告這事,總不要哭泣;我在伯亞弗拉滾於灰塵之中。

11 沙斐的居民哪,你們要赤身蒙羞過去。撒南的居民不敢出來。伯以薛人的哀哭使你們無處可站。

12 瑪律的居民心甚憂急,切望得處,因為災禍從耶和華那裡臨到耶路撒冷的城

13 拉吉的居民哪,要用快馬套車;錫安民(原文是女子)的由你而起;以色列人罪過在你那裡顯出。

14 猶大啊,你要將禮物送摩利設迦特。亞革悉的眾族必用詭詐待以色列

15 瑪利沙的居民哪,我必使那奪取你的到你這裡;以色列的尊貴人(原文是榮耀)必到亞杜蘭。

16 猶大啊,要為你所喜愛的兒女剪除你的頭髮,使頭光禿,要大大地光禿,如同禿,因為他們都被擄去離開你。

Das Obras de Swedenborg

 

Arcana Coelestia # 2145

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2145. 'He was sitting at the tent door' means the holiness which existed with Him at that time, namely the holiness of love, which is meant by 'as the day was getting warmer', dealt with in what follows next. This is clear from the meaning of 'a tent' as holiness, dealt with in 414, 1102, 1566. And for the reason why 'tents' meant forms of holiness, see the same paragraphs. Since the Lord at this time had the perception meant by the oak-groves of Mamre, which is a lower rational perception, yet more interior than that meant by the oak-grove of Moreh, dealt with in 1442, 1443, it is here represented and so is meant by his sitting at the tent door, that is, at the entrance to holiness. As regards perceptions being more interior or less interior, this may be illustrated from the perceptions which the most ancient people had. From these people I have heard that the more they were immersed in mere facts acquired from the objects of hearing and sight the lower their perceptions became; but the more they were raised up from them towards the celestial things of charity and love the more interior these perceptions became, as they were then closer to the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.