A Bíblia

 

創世記 40

Estude

   

1 這事以埃及王的酒政和膳長得罪了他們的埃及王,

2 法老就惱怒酒政和膳長這臣,

3 把他們下在護衛長府內的監裡,就是約瑟被囚的地方

4 護衛長把他們交給約瑟,約瑟便伺候他們;他們有些日子在監裡。

5 被囚在監之埃及王的酒政和膳長同夜各做夢,各夢有講解。

6 到了早晨,約瑟進到他們那裡,見他們有愁悶的樣子。

7 他便問法老的二臣,就是與他同囚在他人府裡的,:他們今日為甚麼面帶愁容呢?

8 他們對他我們各人做了一夢,沒有人能解。約瑟:解夢不是出於麼?請你們將夢告訴我。

9 酒政便將他的夢告訴約瑟:我夢見在我面前有一棵葡萄樹,

10 樹上有根枝子,好像發了芽,開了花,上頭的葡萄都成了。

11 法老的杯在我中,我就拿葡萄擠在法老的杯裡,將杯遞在他中。

12 約瑟對他:他所做的夢是這樣解:根枝子就是

13 之內,法老必提你出監,叫你官復原職,你仍要遞杯在法老的中,和先前作他的酒政一樣。

14 但你得好處的時候,求你記念我,施恩與我,在法老面前題我,救我出這監牢。

15 我實在是從希伯來人被拐來的;我在這裡也沒有做過甚麼,叫他們把我下在監裡。

16 膳長見夢解得,就對約瑟:我在夢中見我上頂著筐白餅;

17 極上的筐子裡有為法老烤的各樣食物,有飛上筐子裡的食物。

18 約瑟:你的夢是這樣解:個筐子就是

19 之內,法老必斬斷你的,把你上,必有飛你身上的

20 到了第三,是法老的生日,他為眾臣僕設擺筵席,把酒政和膳長提出監來,

21 使酒政官復原職,他仍舊遞杯在法老手中;

22 但把膳長起來,正如約瑟向他們所解的話。

23 酒政卻不記念約瑟,竟忘了他。

   

Das Obras de Swedenborg

 

Arcana Coelestia # 5246

Estudar Esta Passagem

  
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5246. 'And they hurried him out of the pit' means a hasty casting aside of such things as, belonging to a state of temptation, were a hindrance, and a consequent change that was made. This is clear from the meaning of 'the pit' as a state in which vastation and also temptation take place, dealt with in 4728, 4744, 5038; and from the meaning of 'hurrying him out of it' as a hasty casting aside of such things as belong to this - to a state of temptation. For as 'the pit' describes a state of temptation, 'hurrying someone out of it' describes the removal of such things as belong to that state, consequently the casting aside of them, as is evident from what follows next - he cast aside what belonged to the pit, that is, he clipped [his hair and beard] and changed his clothes.

[2] In comparison with the state that follows it, a state in which temptation takes place is like conditions in a pit or prison - squalid and unclean. For when a person undergoes temptation unclean spirits are near him and round about him. They activate the evils and falsities residing with him; and they also confine him to these, increasing them to the point where he reaches despair. So it is that the person dwells at such times amid uncleanness and squalor; and when a visual presentation of that state is made in the next life (for there they can present visually the nature of any spiritual state) it is seen as a cloud issuing from filthy places. And one also smells the stench emanating from the same source. A sphere such as this is what surrounds someone undergoing temptation and also someone undergoing vastation, that is, one who is in the pit on the lower earth, dealt with in 4728.

[3] But when the state involving temptation comes to an end the cloud is dispersed and the air is made clear. The reason this happens is that temptations are the means by which the evils and falsities residing with a person are exposed and removed, the cloud presenting itself while they are being exposed, the clear air when they are being removed. The change that takes place in that state is also meant by Joseph clipping [his hair and beard] and changing his clothes.

[4] One may also compare the state in which temptation takes place to a person's condition when he falls among robbers. When he gets away his hair is dishevelled, his face is rough, and his clothes are torn. If he yields in temptation he remains in that state; but if he overcomes in temptation his condition is happy and peaceful once he has attended to his face, combed his hair, and changed his clothes. What is more, there are hellish spirits and genii who, behaving at such times like robbers, surround and attack him, and so subject him to temptations. From all this it is now evident that 'they hurried him out of the pit' means a hasty casting aside of such things as, belonging to a state of temptation, were a hindrance, and a consequent change that was made.

  
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Thanks to the Swedenborg Society for the permission to use this translation.