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Exodus 5

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1 And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.

2 And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.

3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword.

4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens.

5 And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.

6 And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying,

7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.

8 And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God.

9 Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words.

10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.

11 Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished.

12 So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.

13 And the taskmasters were urgent saying, Fulfil your works, [your] daily tasks, as when there was straw.

14 And the officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and to-day, in making brick as heretofore?

15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?

16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault it in thine own people.

17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to Jehovah.

18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks.

19 And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, [your] daily tasks.

20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

21 and they said unto them, Jehovah look upon you, and judge: because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.

22 And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me?

23 For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all.

   

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Apocalypse Revealed # 438

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438. They had tails like scorpions. (9:10) This symbolizes the Word's truths falsified, by which they induce a mental numbness.

A tail symbolizes the last extension of the head, because the brain extends through the spinal column into the tail. Consequently the head and the tail are united as their first and last elements. Consequently, when the head symbolizes a justifying and saving faith alone, the tail symbolizes in summary all its proofs, and as these are taken from the Word, it symbolizes the Word's truths falsified.

Everyone who assumes some principle of religion on the basis of on his own intelligence and puts it at the head of the rest, also takes proof passages from the Word and puts them at the tail, thus inducing a mental numbness in others and so doing them injury. That is why we are told that "they had tails like scorpions," and next, that "there were stings in their tails," and that "their power was to hurt men." For a scorpion symbolizes a persuasiveness that induces a numbness in the intellect (no. 425).

To be assured that the tail is an extension of the brain through the spinal column to its final point, ask any anatomist and he will tell you. Or look at a dog or some other fierce animal that has a tail, and if you treat it kindly and make yourself agreeable to it, you will see its stiffened back soften and its tail move in a corresponding manner. But on the other hand, if you annoy it, its backbone stiffens.

[2] The primary tenet of the intellect that is assumed as a principle is symbolized by the head, and its final expression by the tail, also in the following passages:

...He will cut off head and tail from Israel... The elder and honorable man is the head; but the prophet who teaches lies is the tail. (Isaiah 9:14-15)

There will not be any work for Egypt that the head or tail... may do. (Isaiah 19:15)

Nothing else is symbolized by the dragon's seven heads and the tail by which it drew a third of the stars of heaven and threw them to the earth, in Revelation 12:3-4; and also by the tails like serpents, having heads, with which they do harm, in verse 19 of this chapter.

Since the tail symbolizes the final element, and the final element embraces all the rest, therefore Jehovah said to Moses,

"...take (the serpent) by the tail." And he... caught it, and it became a rod... (Exodus 4:3-4)

The priests were also commanded therefore to remove the whole tail close to the backbone and to sacrifice it with the fat on the entrails, the kidneys, the intestines, and the liver (Leviticus 3:9-11; 8:25; 9:19, Exodus 29:22).

To be shown that the final element contains and embraces all the prior ones, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 38 65, and Angelic Wisdom Regarding Divine Love and Wisdom, nos. 209-216 217-222.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.