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1 Samuel 17 : Davi e Golias

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1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephes-dammim.

2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.

3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.

4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.

6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.

7 And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.

9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.

10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.

11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.

12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.

13 And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.

14 And David was the youngest: and the three eldest followed Saul.

15 But David went and returned from Saul to feed his father's sheep at Bethlehem.

16 And the Philistine drew near morning and evening, and presented himself forty days.

17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;

18 And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.

19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.

20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.

21 For Israel and the Philistines had put the battle in array, army against army.

22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.

23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.

24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.

25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?

27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.

28 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

29 And David said, What have I now done? Is there not a cause?

30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.

31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.

32 And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

34 And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:

35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.

36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and The LORD be with thee.

38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.

39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.

40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.

41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.

42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.

43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.

45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.

46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines This day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD's, and he will give you into our hands.

48 And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.

49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.

50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.

51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.

52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.

53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.

54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

56 And the king said, Inquire thou whose son the stripling is.

57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.

58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.

Comentário

 

David and Goliath

Por Alan Misson

David goes off to meet the Philistine with his sling in his hand and five smooth stones from a brook placed in his shepherd’s pouch.

This is a story we all know so well – a story perhaps from our childhood – a story we may have drawn or acted, read or been told many times. It is a vivid dramatic story with some really nasty parts to it, which tells of good triumphing over evil.

But for all our immersion in the story, have we taken it to heart and applied it to our own lives? Or has it remained just a story, out there … rather than a dramatic picture of what needs to take place within us as we seek to grow spiritually? Take a look at the story piece by piece with this thought in mind.

What does Goliath represent? When we let all sorts of bad thoughts and feelings get the better of us then they can grow and grow and dominate our lives just as the Philistine Goliath was dominating everyone around. Goliath is not out there! He is in me and you when we fail to control the growth of our selfishness.

But the teachings in Swedenborg's works point to a more specific meaning for Goliath: As we grow in a religion, we are encouraged at every age to learn and understand more and more about the things that the Lord teaches us in his Word. We can build up a vast, even gigantic, store of knowledge of what is true and how we should live our lives. If we apply the truth we have learned then our lives and the lives of those around us will be transformed.

But, if we fail to do this, if we simply delight in the building up of a store of spiritual knowledge for its own sake and not for the sake of the good we can do with it, then we will have allowed Goliath to dominate our lives. And Goliath, the idea that knowing what is true is all important, will rampage through our spiritual lives destroying any genuine good there may be. Goliath needs to be destroyed.

What about David? The shepherd boy David now comes into the picture. But remember this scene is taking place within each one of us. We may have a Goliath within us dominating our spiritual lives but the Lord will provide a David to come along and rescue us.

Perhaps the most important thing about David is that he is a young shepherd boy. At this point you may have started to think about the Psalm of David, Psalm 23 that starts – The Lord is my shepherd…

David may be young but he has already learnt to care for and protect his sheep, to look out for those that might have gone astray, to help those in difficulty. David does not just know the facts about looking after sheep; he has used his knowledge in action to protect them.

A battle takes place between Goliath and David – just as an inner battle takes place within us between our Goliath and our David.

On the one hand we have our big, well developed and dominating approach to life, where knowing what is true is all-important. On the other hand we have our smaller, less mature, but active and growing affection for putting what we know to be true into caring action for others. How is David going to win this seemingly impossible battle?

The brook is important. First of all David goes to a nearby brook or stream. The Hebrew word involved can mean a brook, a stream, a river, a flood of water or even the valley where water may be found. You can picture it; water gently flowing over rocks and hard ground, bright and bubbly in the sunshine, full of air as it washes over all sorts of pebbles and stones. It is a delightful picture of the Word of God full of all the truth we need to live a good life.

In another place in the Word, the prophet Isaiah uses the following words to describe how the Word is given for our use:

When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the Lord will answer them; I the God of Israel will not forsake them. I will open rivers on the bare heights, and fountains in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water.

Now, we can decide to approach the Word of God in two ways.

We can approach it in a ‘Goliath’ state – just to absorb as much knowledge of the truth as we can without any thought as to its use in our lives. In reality any ‘truth’ we store away with this attitude will not be truth at all, because it will have no heart in it.

Or, we can approach the Word of God in a ‘David’ state – with a desire to use to use the truth we find to transform our lives and fight against our bad desires and ambitions. Such truth will be alive in us because it will be linked to what we love. It will have our heart in it.

In Doctrine of the Sacred Scripture 57, Emanuel Swedenborg makes the following statement:

The genuine truth which must be of doctrine appears in the sense of the letter to none but those who are in enlightenment from the Lord. Enlightenment is from the Lord alone, and exists with those who love truths because they are truths and make them of use for life. With others there is no enlightenment in the Word.

It is this sort of enlightenment that our inner David seeks in the nearby brook. And what he finds in the brook are five smooth stones. What do they mean?

Stones come in all shapes and sizes, and represent truths in all their forms. Often stones can be rough with hard edges and sometimes broken into pieces. But David seeks out stones that are smooth – stones where any rough edges have been slowly washed away by the flow of water.

The Writings inform us that generally truth is pictured by what is hard and angular-shaped whereas good is pictured by what is round or smooth. The 10 Commandments given to Moses were on two tablets of stone – hard and angular-shaped truth. That contrasts with the manna that the Children of Israel were fed with in the wilderness - which was a ‘tiny round thing’ - goodness direct from the Lord.

The stones that David picks are smooth because they describe truth that has been made smooth by the flow of the water of life – they have been used in living, to bring love and goodness to others.

The number 5 in the Word, such as in the story of the feeding of the 5000 with 5 loaves of bread, represents what is little or few, and at the same time what is enough.

We don’t need to have taken a great number of truths to heart to defeat our inner Goliath. We just need a few, and they will be enough.

The number 5 also refers to remnants. From our earliest childhood onwards the Lord builds up within us remnants of goodness and truth from our experience of being loved and loving others.

So I think two things are being shown to us by the use of 5 smooth stones:

1) If we approach the Word of God with the aim of using the truth we find there to do good for others then just a little will be enough for us to overcome even gigantic self-obsessions.

2) There is the possibility that in the conflicts that need to take place within us the Lord will bring to the surface of our minds just the right truths and ideas from the remains deep within us that are needed to tackle even the biggest problem we face.

Or is it perhaps a combination of both these things that actually takes place within us. Perhaps in seeking in the Word for the truth that will lead to the good of life we actually allow and enable the Lord to bring our remains to the surface and so transform us.

With five smooth stones in his shepherd’s bag, David set out and defeated Goliath.

Finally, consider the shepherd’s bag or pouch that David used to hold the stones. We carry the truth around with us in the way we apply it in daily living. In a sense we all have a personal shepherd’s bag or pouch, our way of loving and caring and doing good for others – how we put truth into action in life. When we apply truth from the Word in our daily life of love for others, we will defeat the Goliath within us and destroy the idea that knowing what is true is all important.