10048. 'And you shall cut the ram into pieces' means that the interior things must be arranged into order, distinct from one another. This is clear from the meaning of 'the ram' as the good of innocence and charity in the internal man, dealt with in 10042, at this point preparation for the internal man's purification, meant by the burnt offering of the ram; and from the meaning of 'cutting into pieces' as the arrangement of the interiors there into order. The reason why preparation for the arrangement of the interiors into order is meant by 'cutting into pieces, members, and parts' is that the arranging of them is described by the requirement to put the intestines and legs on top of the pieces and of the head. By 'the intestines' are meant the lowest things, which are called the outward things of the senses, and by 'the legs' those immediately above, which are called natural things, so that by 'the pieces', which were higher still, interior things are meant, and by 'the head' inmost ones. ¹ The fact that the intestines, legs, and head mean those things will be clear from what follows below; and the fact that the organs and members of the human being mean such things arranged in order may be seen above in 10030.

[2] Since sacrifices and burnt offerings serve in the representative sense to mean the regeneration of a person, something brief must be stated about the nature of the arranging into order which takes place during regeneration. With those who are being regenerated interiors and exteriors are being arranged into order by the Lord for the purpose of all subsequent states, so much so that things in the present entail those in the future, as do things in the future when they become those in the present, and so on forever. For the Lord foresees all things and provides all things, and His Foresight and Providence looks to eternity, and so is everlasting; for the Divine nature, which He alone possesses, is in itself infinite, and what is infinite in duration is everlasting. Consequently whatever the Lord arranges into order is everlasting. This is what happens to those whom the Lord is regenerating; the regeneration of a person begins in the world and carries on forever, for when a person becomes an angel he is always being made more perfect. In the human being there are outward things, inward things, and inmost ones. All these are arranged into order simultaneously and in successive stages for the purpose of the things to be received in the subsequent states following on forever. But in what order the regeneration of outward, inner, and inmost things takes place, and the reverse, will in the Lord's Divine mercy be stated in what follows.

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3148. 'And the feet of the men who were with him' means purification of all things that were His in the natural man. This is clear from the meaning of 'the feet' as the things that belong to the natural man, dealt with in 2162, and from the meaning of 'the men who were with him' as all things in the natural man. It was customary for wayfarers on entering any house to wash their feet, as when Joseph's brothers were brought into his house, Genesis 43:24; when the Levite and those accompanying him were received into the old man's house, Judges 19:21; and when Uriah after his journey was ordered by David to go down to his house and to wash his feet, 2 Samuel 11:8. The reason for this custom was that journeys and travels meant things to do with instruction, and consequently with life, see 1293, 1457, 1463, 2025, and that these had to be purified, as shown just above in 3147. And there was the added reason that the filth that is meant in the spiritual sense should not cling to and defile the house, which is the human being, as also is evident from the requirement that they were to shake off the dust on their feet if a city or house did not receive peace, Matthew 10:14.