'Urim,' as in Isaiah 24:15, signifies the light from the divine truth proceeding from the Lord.

(Referencias: Arcana Coelestia 5922)

10528. 'And I will send an angel before you' means that which is Divine and the Lord's, from which the Church and its worship spring. This is clear from the meaning of 'an angel' in the highest sense as the Lord's Divine Human, and in the relative sense as that which is Divine and the Lord's in heaven among angels, and also in the Church among people on earth, dealt with below; and from the meaning of 'sending before you' as preparing. For the meaning of 'an angel' in the highest sense as the Lord's Divine Human, see 1925, 3039, 6280, 6831, 9303, and in the relative sense as that which is Divine and the Lord's in heaven among angels, 1925, 2821, 4085, 6831, 8192. And from this it follows that 'an angel' also means that which is Divine and the Lord's among people on earth who receive it. For those people who have within themselves from the Lord the good of love to Him and the truths of faith in Him become angels after death; and those who become angels are also inwardly such while they live in the world. This is why John the Baptist is called 'an angel' in the Word, as in Luke,

This is he of whom it is written, Behold, I send My angel ¹ before Your face, who will prepare Your way before You. Luke 7:27.

And the fact that 'angel' in this declaration means that which was Divine and the Lord's with him is evident in Malachi,

Behold, I send My angel, who will prepare the way before Me. And suddenly there will come to His temple the Lord whom you are seeking, and the angel of the covenant in whom you delight. Malachi 3:1.

The reason why that which is Divine and the Lord's is meant by 'angel' in this instance is that John the Baptist represented the Lord in respect of the Word, as did Elijah, and the Word is Divine Truth that comes from the Lord. (For Elijah, that he represented the Word, see Preface to Genesis 18, and 2762, 5247(end); and that John the Baptist did so, 9372.) And it is because the Lord's Divine Human is meant in the highest sense by 'angel' that the words 'there will come to His temple the Lord, and the angel of the covenant' are used. 'The temple' is His Divine Human, as is evident in John 2:18-23. Both expressions - 'the Lord' and 'the angel' - are used because He is called 'the Lord' on account of Divine Good and 'the angel' on account of Divine Truth. And it is because Jehovah in the Word is the Lord Himself that it says, 'I send My angel, who will prepare the way before Me', this being said by Jehovah.

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6831. 'And the angel of Jehovah appeared to him' means the Lord's Divine Human. This is clear from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with in 6280. The reason why the Divine Human is called 'the angel of Jehovah' is that before the Lord's Coming, whenever Jehovah passed through heaven He appeared in human form, as an angel; for heaven as a whole resembles one entire human being, called the Grand Man, which has been the subject at the ends of quite a number of chapters. When therefore the Divine Himself passed through heaven He appeared in human form, as an angel, before the eyes of those to whom He spoke. This was Jehovah's Divine Human before the Lord's Coming. And the Lord's Human, having been made Divine, is also Jehovah's Divine Human, for the Lord is Jehovah Himself in the Divine Human. The fact that the Lord's Divine Human is called 'the angel', may be seen in 6280. It is also clear from a number of places in the New Testament where the Lord says that He is The sent from the Father; 'being sent' means going forth, and in the Hebrew language 'the sent' is used to mean an angel. For places where the Lord says He is 'the sent', see Matthew 10:40; 15:24; Mark 9:37; Luke 4:43; 9:48; 10:16; John 3:17, 34; 4:34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10:36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 16:5, 7; 17:3, 8, 18, 21, 23, 25.