Comentario

 

#61 Jesus, the Veil, and the 10 Commandments

Por Jonathan S. Rose

The veil of the temple tore into two pieces when Jesus died.

Title: Jesus, the Veil, and the Ten Commandments

Topic: Word

Summary: This is a video Bible study on the meaning of the veil in the Old and New Testaments. We discuss what impact the events in the New Testament - particularly the tearing of the veil of the temple - have on applicability of the Ten Commandments to our lives.

Use the reference links below to follow along in the Bible as you watch.

References:
2 Corinthians 3
John 5:39, 47
Matthew 27:50-51
Mark 15:37-38
Luke 23:45
John 2:18-21
Hebrews 6:19-20; 8:1-2, 8-10; 9:1-5; 10
Revelation 11:19; 15:5; 22:14
Exodus 26:30-35; 27:20-21; 30:6; 40:3
Leviticus 4:6-7
Numbers 4:5-15
Isaiah 25:1-9
Luke 24:27, 44

Tocar Video
Spirit and Life Bible Study broadcast from 10/5/2011. The complete series is available at: www.spiritandlifebiblestudy.com

La Biblia

 

Luke 24:44

Estudio

       

44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

De obras de Swedenborg

 

Arcana Coelestia #5695

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5695. 'And he washed his face' means that it took steps to ensure this. This is clear from the meaning of 'washing his face' here as taking steps to ensure that it remained unseen; for Joseph's face was washed, and so steps were taken by him to ensure that his tears remained unseen. The full implications of this will in the Lord's Divine mercy be stated further on; but let something be said at this point about the correspondence of a person's face with his interiors. His face is what is external serving to represent his interiors. For the face has been designed in such a way that a person's interiors may be seen there as if in a mirror that reflects things in a representative fashion; it has been so designed that another may know its owner's attitude of mind towards himself, so that the owner reveals his sentiments when he speaks not only through his speech but also through his face. This was the kind of face possessed by the most ancient people who belonged to the celestial Church, and it is the kind that all angels have. Angels have no wish to conceal from others anything they think, for they think solely of their neighbour's well-being. Nor do they have any thought hidden away which desires their neighbour's well-being for some selfish reason of their own.

[2] But those in hell, as long as they are not seen in the light of heaven, have a face other than the one that corresponds to their interiors. The reason for this is that during their lifetime they bore witness by means of their face to charity towards the neighbour solely for the sake of their own position and gain; they did not desire their neighbour's well being except insofar as it was identical with their own. Consequently the expression on their face is at variance with their interiors. Sometimes that variance is so great that feelings of enmity, hatred, and revenge, and the desire to murder are inwardly present, yet their face is set in such a way that love towards their neighbour is beaming from it. From this one may see how far people's interiors disagree at the present day with their exteriors, and why they resort to those kinds of practices to serve their own interests.

  
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Thanks to the Swedenborg Society for the permission to use this translation.