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Jeremiah 17

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1 The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars,

2 As their sons remember their altars and their shrines, By the green tree, by the high hills.

3 O My mountain in the field -- thy strength, All thy treasures -- for a prey I give, Thy high places for sin in all thy borders.

4 And thou hast let go -- even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn.

5 Thus said Jehovah: Cursed [is] the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth.

6 And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited.

7 Blessed [is] the man who trusteth in Jehovah, And whose confidence hath been Jehovah.

8 And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.

9 Crooked [is] the heart above all things, And it [is] incurable -- who doth know it?

10 I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings.

11 A partridge hatching, and not bringing forth, [Is] one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

12 A throne of honour on high from the beginning, The place of our sanctuary,

13 The hope of Israel [is] Jehovah, All forsaking Thee are ashamed, And `My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters.

14 Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise [art] Thou.

15 Lo, they are saying unto me: `Where [is] the word of Jehovah? pray, let it come.'

16 And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou -- Thou hast known, The produce of my lips, before Thy face it hath been,

17 Be not Thou to me for a terror, My hope [art] Thou in a day of evil.

18 Let my pursuers be ashamed, and let not me be ashamed -- me! Let them be affrighted, and let not me be affrighted -- me! Bring in on them a day of evil, And a second time [with] destruction destroy them.

19 Thus said Jehovah unto me: `Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,

20 and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates,

21 Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought [it] in by the gates of Jerusalem.

22 Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.

23 And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.

24 And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work --

25 Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age.

26 And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And Bringing praise [to] the house of Jehovah.

27 And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'

   

Comentario

 

Wind (as in west wind)

  
Storm in the Sea, by Théodore Gudin

In the Bible, the wind represents the power of the Lord working on us through the heavens. The Lord is love itself, and by extending His love He created the energy that created the universe, the energy that still sustains and empowers us. That love, and the wisdom that is its form, can act on us more or less directly depending on our spiritual states. A powerful wind indicates a more direct force.

It's interesting to note that the sun corresponds to the Lord, that its heat corresponds to the Lord's love and its light to the Lord's wisdom. In the natural world, the sun's heat causes wind by warming the air. In the spiritual world, the Lord's love causes spiritual wind by acting through heaven.

The Bible also talks about four winds, an east wind and a "wind of the sea." The four winds stand for the whole of the impact of the Lord's love. The east wind is withering, devastating – it represents the Lord's love as experienced by those in hell. The west wind represents stopping or turning aside the flow of the Lord's love – in Israel the "wind of the sea" would come from the west, opposing the east wind.

(Referencias: Apocalypse Explained 418, 419; Apocalypse Revealed 343 [2-4]; Arcana Coelestia 7679, 7702)

De obras de Swedenborg

 

Arcana Coelestia #7679

Estudiar este pasaje

  
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7679. 'And Jehovah brought an east wind' means an agent of destruction. This is clear from the meaning of 'an east wind' as an agent of destruction. 'An east wind' has this meaning because it was dry and turbulent, and because it therefore withered the produce of that land, and by its force shattered trees, and ships at sea. This is why that wind, acting as an agent [of destruction], describes the effect that Divine power can have. In addition 'the east' means the good of love and charity, for the Lord is meant by it in the highest sense, 101, 1250, 3708. Also, being Divine, the good of love and charity is in origin very gentle, and consequently is also such in its movements when it passes into heaven. But when it comes down into hell it becomes rough and fierce, because the inhabitants of hell make it so. Therefore the inflow and presence there of that Divine good not only torments them but also devastates them. This too explains why a wind from the east or 'an east wind' means an agent of destruction.

[2] The fact that this wind means an agent of destruction is evident from the places in which it is mentioned in the Word, as in Jeremiah,

Like an east wind I will scatter them before the enemy. Jeremiah 18:17.

In Ezekiel,

The vine that was planted, will it thrive? 1 When the east wind strikes it, will it not wither completely?. Ezekiel 17:10.

In the same prophet,

That vine has been plucked up in anger, it has been cast down onto the ground, the east wind has dried its fruit. Ezekiel 19:12.

In Hosea,

He will be among his brothers a ferocious one; an east wind will come, Jehovah's wind rising up from the desert, and his spring mill become dry, and his fountain dried up. Hosea 13:15.

In David,

By an east wind You will shatter the ships of Tarshish. Psalms 48:7.

In Ezekiel,

They brought you down to many waters, those who despise you; the east wind broke you in the heart of the seas. Ezekiel 27:26.

From these places it is evident that 'an east wind' means an agent of destruction, because it was a dry wind and a turbulent one. It therefore also means an agent of devastation, as in Hosea,

Ephraim feeds the wind, and pursues the east wind. All the day long he multiplies lies and devastation. Hosea 12:1.

'Ephraim' stands for the Church's understanding, 5354, 6222, 6238. 'Feeding the wind' is multiplying lies, and 'pursuing the east wind' is multiplying devastation. A state of devastation and temptation is also called 'the day of the east wind' in Isaiah 27:7-8.

Notas a pie de página:

1. Reading num prosperabitur (will it thrive?), which Swedenborg has in another place where he quotes this verse and which is the meaning of the Hebrew, for non prosperabitur (it will not thrive)

  
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Thanks to the Swedenborg Society for the permission to use this translation.