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Exodus 10

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1 And Jehovah saith unto Moses, `Go in unto Pharaoh, for I have declared hard his heart, and the heart of his servants, so that I set these My signs in their midst,

2 and so that thou recountest in the ears of thy son, and of thy son's son, that which I have done in Egypt, and My signs which I have set among them, and ye have known that I [am] Jehovah.'

3 And Moses cometh in -- Aaron also -- unto Pharaoh, and they say unto him, `Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me,

4 for if thou art refusing to send My people away, lo, I am bringing in to-morrow the locust into thy border,

5 and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field;

6 and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father's fathers have seen, since the day of their being on the ground unto this day,' -- and he turneth and goeth out from Pharaoh.

7 And the servants of Pharaoh say unto him, `Until when doth this [one] become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?'

8 And Moses is brought back -- Aaron also -- unto Pharaoh, and he saith unto them, `Go, serve Jehovah your God; -- who and who [are] those going?'

9 And Moses saith, `With our young ones, and with our aged ones, we go, with our sons, and with our daughters, with our flock, and our herd, we go, for we have a festival to Jehovah.'

10 And he saith unto them, `Be it so, Jehovah [be] with you when I send you and your infants away; see -- for evil [is] before your faces;

11 not so! go now, ye who [are] men, and serve Jehovah, for that ye are seeking;' and [one] casteth them out from the presence of Pharaoh.

12 And Jehovah saith unto Moses, `Stretch out thy hand against the land of Egypt for the locust, and it goeth up against the land of Egypt, and doth eat every herb of the land -- all that the hail hath left.'

13 And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust.

14 And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt -- very grievous: before it there hath not been such a locust as it, and after it there is none such;

15 and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.'

16 And Pharaoh hasteth to call for Moses and for Aaron, and saith, `I have sinned against Jehovah your God, and against you,

17 and now, bear with, I pray you, my sin, only this time, and make ye supplication to Jehovah your God, that He turn aside from off me only this death.'

18 And he goeth out from Pharaoh, and maketh supplication unto Jehovah,

19 and Jehovah turneth a very strong sea wind, and it lifteth up the locust, and bloweth it into the Red Sea -- there hath not been left one locust in all the border of Egypt;

20 and Jehovah strengtheneth the heart of Pharaoh, and he hath not sent the sons of Israel away.

21 And Jehovah saith unto Moses, `Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.'

22 And Moses stretcheth out his hand towards the heavens, and there is darkness -- thick darkness in all the land of Egypt three days;

23 they have not seen one another, and none hath risen from his place three days; and to all the sons of Israel there hath been light in their dwellings.'

24 And Pharaoh calleth unto Moses and saith, `Go ye, serve Jehovah, only your flock and your herd are stayed, your infants also Go with you;'

25 and Moses saith, `Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God;

26 and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we -- we know not how we do serve Jehovah till our going thither.'

27 And Jehovah strengtheneth the heart of Pharaoh, and he hath not been willing to send them away;

28 and Pharaoh saith to him, `Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;'

29 and Moses saith, `Rightly hast thou spoken, I add not any more to see thy face.'

   

De obras de Swedenborg

 

Arcana Coelestia #7719

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7719. 'And all the children of Israel had light in their dwellings' means that those belonging to the spiritual Church had enlightenment throughout their mind. This is clear from the representation of 'the children of Israel' as those belonging to the spiritual Church, dealt with in 6426, 6637, 6862, 6868, 7035, 7062, 7198, 7201, 7215, 7223; from the meaning of 'light' as enlightenment, for light flowing from the Lord enlightens the understanding since that light holds intelligence and wisdom within it, see 1521, 1524, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3222, 3123, 3339, 3636, 3643, 3997, 4302, 4408, from the meaning of 'dwellings' as parts of the mind. For 'house' means the human mind, 3538, 4973, 5023, 7353, and 'rooms' its inner parts, 7353; but 'dwellings' means all the parts of the mind. Furthermore 'dwelling in' means in the internal sense living, 1293, 3384, 3613, 4451, 60511 and therefore 'dwellings' are parts in which the elements of life reside, namely aspects of intelligence and wisdom, which - as is well known - belong to the mind. Also, in the next life, the exact nature of the light shining in angels' dwellings or habitations is determined by the intelligence and wisdom present in the angels' minds. And in the same measure that they have light, those who are their opposites, that is, those who engage in molestation, have thick darkness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #6426

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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Notas a pie de página:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.