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Exodus 11

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1 Yahweh said to Moses, "Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether.

2 Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold."

3 Yahweh gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.

4 Moses said, "This is what Yahweh says: 'About midnight I will go out into the midst of Egypt,

5 and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock.

6 There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more.

7 But against any of the children of Israel a dog won't even bark or move its tongue, against man or animal; that you may know that Yahweh makes a distinction between the Egyptians and Israel.

8 All these your servants shall come down to me, and bow down themselves to me, saying, "Get out, with all the people who follow you;" and after that I will go out.'" He went out from Pharaoh in hot anger.

9 Yahweh said to Moses, "Pharaoh won't listen to you, that my wonders may be multiplied in the land of Egypt."

10 Moses and Aaron did all these wonders before Pharaoh, and Yahweh hardened Pharaoh's heart, and he didn't let the children of Israel go out of his land.

   

De obras de Swedenborg

 

Arcana Coelestia #7923

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7923. 'And you shall not go out, no one out of the door of his house' means that they must remain governed by good that is not to be viewed from truth. This is clear from the meaning of 'not going out' as remaining; and from the meaning of 'house' as good, dealt with in 2233, 2234, 2559, 3652, 3720, 7833-7835, 7848. From this it is evident that 'you shall not go out, no one out of the door of his house' means that they must remain governed by good. The reason why good that is not to be viewed from truth is meant is that remaining in the house is being governed by good, but 'going out of the door of the house' is forsaking good for truth; for good resides on the inside, but truth on the outside, 7910. What viewing truths from good is, see 5895 (end), 5897, 7857. Viewing good from truth is viewing the inside from the outside; but viewing truth from good is viewing the outside from the inside. For as has just been stated, good resides on the inside but truth on the outside. Viewing truth from good is in keeping with order, for the path all Divine influx takes is through interiors into exteriors. But viewing good from truth is not in keeping with order. While a person is being regenerated therefore, order is being turned the right way round, and good or charity is seen to occupy the first place and truth or faith the second.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #2559

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2559. 'It happened, when God caused me to depart from my father's house' means when He left behind factual knowledge and the appearances that arise from this, together with their delights, meant here by 'father's house'. This is clear from the meaning of 'departing' as leaving behind, and from the meaning of 'house' as good, 2233, here the good that consists in the delight received from the appearances that go with factual knowledge and rational concepts, for all delight appears as good. The reason 'father's house' here means the delights received from factual knowledge and rational concepts, and therefore from the appearances that go with these, is that they are spoken of in reference to Abraham when he departed from his father's house, for at that time, together with his father's house, Abraham worshipped other gods; see 1356, 1992. This explains why the verb in the clause God caused me to depart is plural. This clause, as is also in keeping with the original language, could be rendered, the gods caused me to wander, but because the Lord is represented by Abraham it must be rendered, 'God caused me to depart'. Now it is because the factual knowledge that existed initially with the Lord, and also the rational concepts formed from that knowledge, were human - steeped as they were in what had been inherited from the mother - and so were not purely Divine, that they are represented by 'Abraham's' first state. But how far representations go, see 665, 1097 (end), 1361, 1992.

  
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Thanks to the Swedenborg Society for the permission to use this translation.