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Hesekiel 38:13

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13 Saba och Dedan och Tarsis' köpmän och alla dess unga lejon skola då utfråga dig: »Har du kommit för att taga rov, har du församlat dina skaror till att göra byte till att föra bort silver och guld, till att taga boskap och gods, ja, till att taga stort rov?»

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034 - Final Gathering, Attack, and Collapse (Rev. 19-20)

Por Jonathan S. Rose

Title: Final Gathering, Attack, and Collapse (Rev. 19-20)

Topic: Second Coming

Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)

Use the reference links below to follow along in the Bible as you watch.

References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29

Tocar Video
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com

De obras de Swedenborg

 

Apocalypse Explained #767

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767. Verse 17. And the dragon was angry against the woman, signifies the hatred of those who are meant by "the dragon" against the church that is the New Jerusalem, enkindled by a perception that it is favored by many. This is evident from the signification of "anger," as being, in reference to the dragon, hatred (of which above, n. 754, 758), therefore "to be angry" means to hate; that this is a grievous hatred enkindled by a perception that the church is favored by many, follows as a consequence from what precedes and from what follows; from what precedes, namely, that "the earth opened her mouth and helped the woman, and swallowed up the river which the dragon cast out of his mouth," which signifies that the church, in which there are also dragons, rendered assistance, and did not accept their keen reasonings respecting faith alone; and from what follows namely, that "the dragon went away to make war with the remnant of her seed," which signifies an ardent effort from that hatred to assault the truths of doctrine of that church. So "the anger of the dragon" here signifies such hatred enkindled by a perception that it is favored by many; for, as has been said above, "the woman fled into the wilderness into a place prepared by God" signifies that the church which is the New Jerusalem was among a few, while provision was making for it among many, and for its growing to fullness.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.