Title: The Lampstand

Topic: Salvation

Summary: The lampstand in the tabernacle is an image of a permanent capacity in our minds to see God.

Use the reference links below to follow along in the Bible as you watch.

References:
Exodus 25:31-40; 26:35; 27:20-21; 35:10-14; 37:17-22; 39:37; 40:3-4, 24-25
Leviticus 24:1-4
Numbers 8:1-4
1 Kings 7:48-49
2 Kings 4:9-11
2 Chronicles 4:6-8, 19-22
Psalms 119:104-105
2 Chronicles 13:11
Zechariah 4
Matthew 5:8, 14-16; 25:1-12
Mark 4:21-23
Luke 11:33-36
Ephesians 1:17-18
Revelation 1:12-174, 20; 2:1-5; 11:4
Matthew 18:10
Acts of the Apostles 2:25

3364. 'There was a famine in the land, in addition to the previous famine that occurred in the days of Abraham' means an absence of cognitions of faith. This is clear from the meaning of 'a famine' as an absence of cognitions, dealt with in 1460; and that an absence of cognitions of faith is meant is evident from what follows next - from the representation of 'Abimelech' and from the meaning of 'Gerar' as the things that belong to faith. 'The famine in the days of Abraham', which is mentioned in Chapter 12:10, and is dealt with in 1460, was an absence of cognitions that belong to the natural man, whereas the famine referred to here is an absence of cognitions that belong to the rational man. This is why it is said that 'there was a famine in the land, in addition to the previous famine that occurred in the days of Abraham'.

[2] The subject here in the internal sense is that the Lord received all matters of doctrine concerning faith from His own Divine; for no matter of doctrine exists, not even the smallest, that does not come from the Lord, for the Lord is doctrine itself. This is why the Lord is called the Word, for the Word is doctrine. But because everything in the Lord is Divine, and the Divine cannot be comprehended by any created being, matters of doctrine which come from the Lord, in that they present themselves before created beings, are not therefore wholly Divine truths but appearances of truth. All the same, appearances do include Divine truths within them, and because they include them, appearances also are called truths. These appearances are the subject in this chapter.