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Исход 33

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1 Потомъ Іегова сказалъ Моисею: поди, иди отсюда ты и народъ, который ты вывелъ изъ земли Египетской, въ землю, о которой Я клялся Аврааму, Исааку и Іакову, говоря: потомству твоему дамъ ее;

2 и пошлю предъ тобою Ангела, и прогоню Хананеевъ, Аморреевъ, и Хеттеевъ, и Ферезеевъ, и Хиввеевъ, и Іевусеевъ:

3 въ землю, гдј течетъ молоко и медъ, но Самъ не пойду среди васъ, чтобы не погубить Мнј васъ на пути, потому что вы народъ жестоковыйный.

4 Народъ, услышавъ грозное слово сіе, возрыдалъ, и никто не возлагалъ на себя украшеній своихъ.

5 Ибо Іегова сказалъ Моисею: скажи сынамъ Израилевымъ: вы народъ жестоковыйный; если Я пойду среди васъ. то въ одну минуту истреблю васъ. И нынј сними съ себя украшенія свои, и Я увижу, что Мнј дјлать съ вами.

6 Сыны Израилевы сняли съ себя украшенія свои, у горы Хорива.

7 Моисей же взялъ шатеръ, и поставилъ себј внј стана, вдали отъ стана, и назвалъ его скиніею собранія; и тогда каждый, ищущій Іеговы, приходилъ въ скинію собранія, находившуюся внј стана.

8 Тогда, какъ Моисей пошелъ въ скинію, весь народъ всталъ, и каждый у входа въ свой шатеръ стоялъ и смотрјлъ въ слјдъ Моисею, пока онъ не вошелъ въ скинію.

9 Когда же Моисей вошелъ въ скинію, тогда столпъ облачный сошелъ и сталъ у входа въ скинію: и Іегова говорилъ съ Моисеемъ.

10 Весь народъ видјлъ столпъ облачный, стоявшій у дверей скиніи: и всталъ весь народъ, и поклонился каждый у входа въ шатеръ свой.

11 Іегова говорилъ съ Моисеемъ лицемъ къ лицу, какъ бы говорилъ кто съ другомъ своимъ, и онъ возвратился въ станъ; а служитель его Іисусъ, сынъ Навинъ, юноша, не выходилъ изъ скиніи.

12 Моисей сказалъ Іеговј: вотъ, Ты говоришь мнј: веди народъ сей; а не далъ мнј знать, кого пошлешь со мною. Но Ты сказалъ: Я знаю тебя по имени, и ты обрјлъ благоволеніе въ очахъ Моихъ.

13 Итакъ, если я обрјлъ благоволеніе въ очахъ Твоихъ: то, молю, открой мнј путь Твой, дабы я позналъ Тебя, да обрјту благоволеніе въ очахъ Твоихъ; помысли также, что сіи люди Твой народъ.

14 И было сказано: лице Мое пойдетъ, и введу тебя въ покой.

15 Онъ отвјчалъ Ему: если лице Твое не пойдетъ, то и не выводи насъ отсюда.

16 Ибо почему узнать, что я обрјлъ ли благоволеніе въ очахъ Твоихъ, я и народъ Твой? Не потому ли, когда Ты пойдешь съ нами? Тогда мы будемъ, я и народъ Твой, славнје всякаго народа на землј.

17 И сказалъ Іегова Моисею: и то, о чемъ ты говорилъ, Я сдјлаю; потому что ты обрјлъ благоволевіе въ очахъ Моихъ, и Я знаю тебя по имени.

18 Моисей сказалъ: покажи мнј славу Твою.

19 И было сказано: Я проведу предъ тобою всј благія свойства Мои, и провозглашу имя Іеговы предъ тобою, и, кого помиловать, помилую, кого пожалјть, пожалјю.

20 Но, сказалъ онъ, лица Моего не можно тебј увидјть; потому что человјкъ не можетъ увидјть Меня, и остаться въ живыхъ.

21 И сказалъ Іегова: вотъ мјсто у Меня, стань на сей скалј.

22 Когда же будетъ проходить слава Моя, Я поставлю тебя въ разсјлинј сей скалы, и покрою тебя рукою Моею, доколј не пройду.

23 Потомъ сниму руку Мою, и ты увидишь Меня сзади, а лице Мое не будетъ видимо.

   

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Apocalypse Explained #199

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199. And I will not blot out his name out of the book of life. That this signifies that they will be in heaven because they are fitted for it is evident from the signification of name, as denoting the quality of the state of man's life (see above, n. 148) and from the signification of the book of life, as denoting heaven, concerning which we shall speak presently. Hence, not to blot their name out of the book of life signifies that they will be in heaven because their state as to love and faith is heavenly, thus because they are fitted for heaven. The reason why heaven is signified by the book of life is, that a man who is in love and faith to the Lord is a heaven in its least form, and this heaven corresponds to heaven in the greatest form: therefore he who has heaven in himself, also comes into heaven, for he is fitted for it. (That there is such a correspondence, may be seen in the work, Heaven and Hell 51-58, 73-77, 87-102; and in The Doctrine of the New Jerusalem 230-236.) Hence it is, that the book of life is that in man which corresponds to the heaven in which he is; and because the former remains with him to eternity, if he becomes spiritual by the knowledges of truth and good applied to life in the world, therefore, it is here said, "I will not blot out his name from the book of life. In the world, indeed, it may be blotted out, if a man does not remain spiritual even unto the end of his life; but if he does remain spiritual it cannot be blotted out, because he is conjoined to the Lord by love and faith; and conjunction with the Lord, such as took place in the world, remains with man after death.

From these considerations it is evident, that by the book of life is meant that from the Lord which is inscribed on a man's spirit, that is, which is inscribed on his heart and soul, or, what is the same, on his love and faith; and that which is inscribed by the Lord on man, is heaven.

[2] It is therefore evident what is meant by the book of life in the following passages; in Daniel:

"The Ancient of days did sit, and the books were opened" (7:9, 10).

Again:

"The people shall be delivered, every one that shall be found written in the book" (12:1).

In David:

"Let them be blotted out of the book of lives, and not be written with the righteous" (Psalms 69:28).

In Moses:

Moses said, "Blot me, I pray thee, out of the book which thou hast written. And Jehovah said, Whosoever hath sinned against me, him will I blot out of my book" (Exodus 32:32, 33).

In the Apocalypse:

"All shall worship the beast, whose names are not written in the book of life of the Lamb" (13:8; 17:8).

In another place:

"And the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works. And if any one was not found written in the book of life, he was cast into the lake of fire" (Apoc. 20:12, 13, 15).

Again:

"And there shall not enter into the New Jerusalem any but those that are written in the Lamb's book of life" (Apoc. 21:27).

In David:

"My bone was not hid from thee when I was made in secret. Upon thy book all my days were written in which they were formed: not one of them is wanting" (Psalms 139:15, 16).

By all the days being written, are meant all the states of man's life. (That all the separate things which he has thought, willed, spoken and done, yea, which he has seen and heard, are with man in his spirit as if inscribed therein, so that nothing whatever is wanting, may be seen in the work, Heaven and Hell 462, 463, and in Arcana Coelestia, 2469-2494, 7398; and that this is the book of man's life, 2474, 9386, 9841, 10505; and likewise, n. 5212, 8067, 9334, 9723, 9841.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Psalms 69:28

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28 Let them be blotted out of the book of life, and not be written with the righteous.