349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, ¹ and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

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666. "For You alone are holy." This symbolically means that the Lord embodies the Word, truth, and enlightenment.

That the Lord alone is holy may be seen in no. 173 above, and that He is the Divine truth called holy, in nos. 173, 586. Moreover, because the Word is Divine truth, and the Lord embodies Divine truth, and because Divine truth enlightens spiritually, being the light in heaven, but emanating from the Lord, therefore the declaration, "For You alone are holy," symbolically means that the Lord embodies the Word, truth, and enlightenment.

Since the Word is Divine truth, and Divine truth enlightens spiritually, therefore people say that Jehovah dictated the Word through the agency of the Holy Spirit, and that the Holy Spirit enlightens a person and instructs him. But who does not know that God is omnipresent, and that holiness emanates from Him and enlightens wherever it is received? Who, then, cannot but conclude that the Holy Spirit is not God per se, distinguishable from Jehovah or the Lord as one person is from another, but that it is Jehovah Himself or the Lord? Anyone who acknowledges the Divine omnipresence must also acknowledge this.

That the Holy Spirit in the Word means the Lord's Divine life, thus Himself, and in particular the life of His Divine wisdom called Divine truth, may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 50-53 where we demonstrated this from the Word.

That the Lord embodies the Word may be seen in John 1:1, 14. That He embodies the truth, John 14:6. That He embodies the light and thus enlightenment, John 12:34-36.