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Genesis 17:5

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5 και ου κληθησεται ετι το ονομα σου αβραμ αλλ' εσται το ονομα σου αβρααμ οτι πατερα πολλων εθνων τεθεικα σε

De obras de Swedenborg

 

Arcana Coelestia #2077

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2077. That 'Abraham said to God' means the Lord's perception from love is clear from the meaning of 'saying to God' as perceiving, dealt with quite often already. That 'Abraham' here means the Lord when passing through that state and that age has been stated above in 1989. The Lord, it is evident, uttered this out of love, for the actual words used, 'O that Ishmael might live before You!' are an expression of an affection originating in love. The Lord's affection or love was Divine; that is to say, it was directed towards the whole human race which He desired, through the union of His Human Essence with the Divine Essence, to join completely to Himself and save eternally. Concerning that love see Volume One, in 1735; concerning the fact that the Lord out of this love contended constantly with the hells, 1690, 1789, 1812; and concerning the fact that in the union of His Human with the Divine His sole regard was nothing other than the conjunction of the Divine with the human race, 2034 above.

[2] The nature of the Lord's love surpasses all human understanding and is unbelievable in the extreme to people who do not know what heavenly love is in which angels abide. To save a soul from hell the angels think nothing of giving their own lives; indeed if it were possible they would suffer hell themselves in place of that soul. Consequently their inmost joy is to transport into heaven someone rising from the dead. They confess however that that love does not originate one little bit in themselves but that every single aspect of it does so in the Lord alone. Indeed they are incensed if anyone thinks anything different.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #1789

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1789. 'Your great reward' means the end in view realized in victories. This is clear from the meaning of 'reward' as the prize following conflicts brought about by temptations - here the end in view realized in victories, for the Lord never looked for any prize of victory for Himself. His prize of victories was the salvation of the whole human race. It was out of love towards the whole human race that He fought. When anyone fights out of that love he demands no prize for himself, since that love is such as wishes to give away and impart to others all that is its own, and to have nothing for itself. Consequently it is the salvation of the whole human race that is meant here by 'reward'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.