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Daniel 11

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1 και-C εν-P ο- A--DSM ενιαυτος-N2--DSM ο- A--DSM πρωτος-A1--DSMS *κυρος-N2--GSM ο- A--GSM βασιλευς-N3V-GSM ειπον-VBI-AAI3S εγω- P--DS ενισχυω-VA--AAN και-C ανδριζομαι-V1--PMN

2 και-C νυν-D ερχομαι-VBI-AAI1S ο- A--ASF αληθεια-N1A-ASF υποδεικνυω-VA--AAN συ- P--DS ιδου-I τρεις-A3--NPM βασιλευς-N3V-NPM αντιιστημι-VXI-XAI3P εν-P ο- A--DSF *περσις-N3D-DSF και-C ο- A--NSM τεταρτος-A1--NSM πλουτεω-VF--FAI3S πλουτος-N2--ASM μεγας-A1P-ASM παρα-P πας-A3--APM και-C εν-P ο- A--DSN καταισχυω-VA--AAN αυτος- D--ASM εν-P ο- A--DSM πλουτος-N2--DSM αυτος- D--GSM επι αναιστημι-VF--FMI3S πας-A3--DSM βασιλευς-N3V-DSM *ελλην-N---GPM

3 και-C ιστημι-VF--FMI3S βασιλευς-N3V-NSM δυνατος-A1--NSM και-C κυριευω-VF--FAI3S κυριεια-N1A-GSF πολυς-A1--GSF και-C ποιεω-VF--FAI3S καθως-D αν-X βουλομαι-V1--PMS3S

4 και-C εν-P ο- A--DSN αναιστημι-VH--AAN αυτος- D--ASM συντριβω-VD--FPI3S ο- A--NSF βασιλεια-N1A-NSF αυτος- D--GSM και-C μεριζω-VC--FPI3S εις-P ο- A--APM τεσσαρες-A3--APM ανεμος-N2--APM ο- A--GSM ουρανος-N2--GSM ου-D κατα-P ο- A--ASF αλκη-N1--ASF αυτος- D--GSM ουδε-C κατα-P ο- A--ASF κυριεια-N1A-ASF αυτος- D--GSM ος- --ASF δυναστευω-VAI-AAI3S οτι-C αποιστημι-VC--FPI3S ο- A--NSF βασιλεια-N1A-NSF αυτος- D--GSM και-C ετερος-A1A-APM διδασκω-VF--FAI3S ουτος- D--APN

5 και-C ενισχυω-VF--FAI3S βασιλεια-N1A-ASF *αιγυπτος-N2--GSF και-C εις-A3--NSM εκ-P ο- A--GPM δυναστης-N1M-GPM καταισχυω-VF--FAI3S αυτος- D--ASM και-C δυναστευω-VF--FAI3S δυναστεια-N1A-NSF μεγας-A1--NSF ο- A--NSF δυναστεια-N1A-NSF αυτος- D--GSM

6 και-C εις-P συντελεια-N1A-ASF ενιαυτος-N2--GPM αγω-VF--FAI3S αυτος- D--APM και-C ειςερχομαι-VF--FMI3S βασιλευς-N3V-NSM *αιγυπτος-N2--GSF εις-P ο- A--ASF βασιλεια-N1A-ASF ο- A--ASF βορεας-N1T-GSM ποιεω-VA--AMN συνθηκη-N1--APF και-C ου-D μη-D καταισχυω-VA--AAS3S οτι-C ο- A--NSM βραχιων-N3N-NSM αυτος- D--GSM ου-D ιστημι-VF--FAI3S ισχυς-N3--ASF και-C ο- A--NSM βραχιων-N3N-NSM αυτος- D--GSM ναρκαω-VF--FAI3S και-C ο- A--GPM συνπορευομαι-V1--PMPGPM μετα-P αυτος- D--GSM και-C μενω-VF2-FAI3S εις-P ωρα-N1A-APF

7 και-C αναιστημι-VF--FMI3S φυτον-N2N-NSN εκ-P ο- A--GSF ριζα-N1S-GSF αυτος- D--GSM κατα-P εαυτου- D--ASM και-C ηκω-VF--FAI3S επι-P ο- A--ASF δυναμις-N3I-ASF αυτος- D--GSM εν-P ισχυς-N3U-DSF αυτος- D--GSM βασιλευς-N3V-NSM βορεας-N1T-GSM και-C ποιεω-VF--FAI3S ταραχη-N1--ASF και-C καταισχυω-VF--FAI3S

8 και-C ο- A--APM θεος-N2--APM αυτος- D--GPM καταστρεφω-VF--FAI3S μετα-P ο- A--GPM χωνευτος-A1--GPM αυτος- D--GPM και-C ο- A--APM οχλος-N2--APM αυτος- D--GPM μετα-P ο- A--GPN σκευος-N3E-GPN ο- A--GPN επιθυμημα-N3M-GPN αυτος- D--GPM ο- A--ASN αργυριον-N2N-ASN και-C ο- A--ASN χρυσιον-N2N-ASN εν-P αιχμαλωσια-N1A-DSF αποφερω-VF--FAI3P εις-P *αιγυπτος-N2--ASF και-C ειμι-VF--FMI3S ετος-N3E-ASN βασιλευς-N3V-DSM βορεας-N1T-GSM

9 και-C ειςερχομαι-VF--FMI3S εις-P βασιλεια-N1A-ASF *αιγυπτος-N2--GSF ημερα-N1A-APF και-C επιστρεφω-VF--FAI3S επι-P ο- A--ASF γη-N1--ASF αυτος- D--GSM

10 και-C ο- A--NSM υιος-N2--NSM αυτος- D--GSM και-C ερεθιζω-VS--FPI3S και-C συναγω-VF--FAI3S συναγωγη-N1--ASF οχλος-N2--GSM πολυς-A1P-GSM και-C ειςερχομαι-VF--FMI3S κατα-P αυτος- D--ASF κατασυρω-V1--PAPNSM παραερχομαι-VF--FMI3S και-C επιστρεφω-VF--FAI3S και-C παραοξυνω-VC--FPI3S επι-P πολυς-A1P-ASN

11 και-C οργιζω-VS--FPI3S βασιλευς-N3V-NSM *αιγυπτος-N2--GSF και-C πολεμεω-VF--FAI3S μετα-P βασιλευς-N3V-GSM βορεας-N1T-GSM και-C παραδιδωμι-VC--FPI3S ο- A--NSF συναγωγη-N1--NSF εις-P ο- A--APF χειρ-N3--APF αυτος- D--GSM

12 και-C λαμβανω-VF--FMI3S ο- A--ASF συναγωγη-N1--ASF και-C υψοω-VC--FPI3S ο- A--NSF καρδια-N1A-NSF αυτος- D--GSM και-C ταρασσω-VF--FAI3S πολυς-A1P-APM και-C ου-D μη-D φοβεω-VC--APS3S

13 και-C επιστρεφω-VF--FAI3S βασιλευς-N3V-NSM βορεας-N1T-GSM και-C συναγω-VF--FAI3S πολις-N3I-GSF συναγωγη-N1--ASF μεγας-A3C-ASFC παρα-P ο- A--ASF πρωτος-A1--ASFS κατα-P συντελεια-N1A-ASF καιρος-N2--GSM ενιαυτος-N2--GSM και-C ειςερχομαι-VF--FMI3S εις-P αυτος- D--ASF επι-P αυτος- D--ASM εν-P οχλος-N2--DSM πολυς-A1P-DSM και-C εν-P χρημα-N3M-DPN πολυς-A1P-DPN

14 και-C εν-P ο- A--DPM καιρος-N2--DPM εκεινος- D--DPM διανοια-N1A-NPF αναιστημι-VF--FMI3P επι-P ο- A--ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C αναοικοδομεω-VF--FAI3S ο- A--APN πιπτω-VX--XAPAPN ο- A--GSN εθνος-N3E-GSN συ- P--GS και-C αναιστημι-VF--FMI3S εις-P ο- A--ASN αναιστημι-VA--AAN ο- A--ASF προφητεια-N1A-ASF και-C προςκοπτω-VF--FAI3P

15 και-C επιερχομαι-VF--FMI3S βασιλευς-N3V-NSM βορεας-N1T-GSM και-C επιστρεφω-VF--FAI3S ο- A--APN δορυ-N3--APN αυτος- D--GSM και-C λαμβανω-VF--FMI3S ο- A--ASF πολις-N3I-ASF ο- A--ASF οχυρος-A1A-ASF και-C ο- A--NPM βραχιων-N3N-NPM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF ιστημι-VF--FMI3P μετα-P ο- A--GPM δυναστης-N1M-GPM αυτος- D--GSM και-C ου-D ειμι-VF--FMI3S αυτος- D--DSM ισχυς-N3--NSF εις-P ο- A--ASN αντιιστημι-VH--AAN αυτος- D--DSM

16 και-C ποιεω-VF--FAI3S ο- A--NSM ειςπορευομαι-V1--PMPNSM επι-P αυτος- D--ASM κατα-P ο- A--ASN θελημα-N3M-ASN αυτος- D--GSM και-C ου-D ειμι-VF--FMI3S ο- A--NSM αντιιστημι-VXI-XAPNSM εναντιον-P αυτος- D--GSM και-C ιστημι-VF--FMI3S εν-P ο- A--DSF χωρα-N1A-DSF και-C επιτελεω-VS--FPI3S πας-A3--NSN εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM

17 και-C διδωμι-VF--FAI3S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM επιερχομαι-VB--AAN βια-N1A-DSF πας-A3--ASN ο- A--ASN εργον-N2N-ASN αυτος- D--GSM και-C συνθηκη-N1--APF μετα-P αυτος- D--GSM ποιεω-VF--FMI3S και-C θυγατηρ-N3--ASF ανθρωπος-N2--GSM διδωμι-VF--FAI3S αυτος- D--DSM εις-P ο- A--ASN φθειρω-VA--AAN αυτος- D--ASF και-C ου-D πειθω-VF--FMI3S και-C ου-D ειμι-VF--FMI3S

18 και-C διδωμι-VF--FAI3S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM επι-P ο- A--ASF θαλασσα-N1S-ASF και-C λαμβανω-VF--FMI3S πολυς-A1P-APM και-C επιστρεφω-VF--FAI3S οργη-N1--ASF ονειδισμος-N2--GSM αυτος- D--GPM εν-P ορκος-N2--DSM κατα-P ο- A--ASM ονειδισμος-N2--ASM αυτος- D--GSM

19 επιστρεφω-VF--FAI3S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM εις-P ο- A--ASN καταισχυω-VA--AAN ο- A--ASF χωρα-N1A-ASF αυτος- D--GSM και-C προςκοπτω-VF--FAI3S και-C πιπτω-VF2-FMI3S και-C ου-D ευρισκω-VC--FPI3S

20 και-C αναιστημι-VF--FMI3S εκ-P ο- A--GSF ριζα-N1S-GSF αυτος- D--GSM φυτον-N2N-NSN βασιλεια-N1A-GSF εις-P αναστασις-N3I-ASF ανηρ-N3--NSM τυπτω-V1--PAPNSM δοξα-N1S-ASF βασιλευς-N3V-GSM και-C εν-P ημερα-N1A-DPF εσχατος-A1--DPF συντριβω-VD--FPI3S και-C ου-D εν-P οργη-N1--DSF ουδε-C εν-P πολεμος-N2--DSM

21 και-C αναιστημι-VF--FMI3S επι-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM ευκαταφρονητος-A1B-NSM και-C ου-D διδωμι-VC--FPI3S επι-P αυτος- D--ASM δοξα-N1S-NSF βασιλευς-N3V-GSM και-C ηκω-VF--FAI3S εξαπινα-D καταισχυω-VF--FAI3S βασιλευς-N3V-NSM εν-P κληροδοσια-N1A-DSF αυτος- D--GSM

22 και-C ο- A--APM βραχιων-N3N-APM ο- A--APM συντριβω-VD--APPAPM συντριβω-VF--FAI3S απο-P προσωπον-N2N-GSN αυτος- D--GSM

23 και-C μετα-P ο- A--GSF διαθηκη-N1--GSF και-C δημος-N2--GSM συντασσω-VD--APPGSM μετα-P αυτος- D--GSM ποιεω-VF--FAI3S ψευδος-N3E-ASN και-C επι-P εθνος-N3E-ASN ισχυρος-A1A-ASN εν-P ολιγοστος-A1--DSN εθνος-N3E-DSN

24 εξαπινα-D ερημοω-VF--FAI3S πολις-N3I-ASF και-C ποιεω-VF--FAI3S οσος-A1--APN ου-D ποιεω-VAI-AAI3P ο- A--NPM πατηρ-N3--NPM αυτος- D--GSM ουδε-C ο- A--NPM πατηρ-N3--NPM ο- A--GPM πατηρ-N3--GPM αυτος- D--GSM προνομη-N1--ASF και-C σκυλον-N2N-APN και-C χρημα-N3M-APN αυτος- D--DPM διδωμι-VF--FAI3S και-C επι-P ο- A--ASF πολις-N3I-ASF ο- A--ASF ισχυρος-A1A-ASF διανοεομαι-VC--FPI3S και-C ο- A--NPM λογισμος-N2--NPM αυτος- D--GSM εις-P ματην-D

25 και-C εγειρω-VC--FPI3S ο- A--NSF ισχυς-N3--NSF αυτος- D--GSM και-C ο- A--NSF καρδια-N1A-NSF αυτος- D--GSM επι-P ο- A--ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF εν-P οχλος-N2--DSM πολυς-A1P-DSM και-C ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ερεθιζω-VS--FPI3S εις-P πολεμος-N2--ASM εν-P οχλος-N2--DSM ισχυρος-A1A-DSM σφοδρα-D λιαν-D και-C ου-D ιστημι-VF--FMI3S οτι-C διανοεομαι-VC--FPI3S επι-P αυτος- D--ASM διανοια-N1A-DSF

26 και-C κατα ανααλισκω-VF--FAI3P αυτος- D--ASM μεριμνα-N1A-NPF αυτος- D--GSM και-C αποστρεφω-VF--FAI3P αυτος- D--ASM και-C παραερχομαι-VF--FMI3S και-C κατασυρω-VF2-FAI3S και-C πιπτω-VF2-FMI3P τραυματιας-N1T-NPM πολυς-A1P-NPM

27 και-C δυο-M βασιλευς-N3V-NPM μονος-A1--NPM δειπνεω-VF--FAI3P επι-P ο- A--ASN αυτος- D--ASN και-C επι-P εις-A1A-GSF τραπεζα-N1S-GSF εσθιω-VF--FMI3P και-C ψευδολογεω-VF--FAI3P και-C ου-D ευοδοω-VC--FPI3P ετι-D γαρ-X συντελεια-N1A-NSF εις-P καιρος-N2--ASM

28 και-C επιστρεφω-VF--FAI3S εις-P ο- A--ASF χωρα-N1A-ASF αυτος- D--GSM εν-P χρημα-N3M-DPN πολυς-A1P-DPN και-C ο- A--NSF καρδια-N1A-NSF αυτος- D--GSM επι-P ο- A--ASF διαθηκη-N1--ASF ο- A--GSM αγιος-A1A-GSM ποιεω-VF--FAI3S και-C επιστρεφω-VF--FAI3S επι-P ο- A--ASF χωρα-N1A-ASF αυτος- D--GSM

29 εις-P καιρος-N2--ASM και-C ειςερχομαι-VF--FMI3S εις-P *αιγυπτος-N2--ASF και-C ου-D ειμι-VF--FMI3S ως-C ο- A--NSF πρωτος-A1--NSFS και-C ο- A--NSF εσχατος-A1--NSF

30 και-C ηκω-VF--FAI3P *ρωμαιος-N2--NPM και-C εκωθεω-VF--FAI3P αυτος- D--ASM και-C ενβριμαομαι-VF--FMI3P αυτος- D--DSM και-C επιστρεφω-VF--FAI3S και-C οργιζω-VS--FPI3S επι-P ο- A--ASF διαθηκη-N1--ASF ο- A--GSM αγιος-A1A-GSM και-C ποιεω-VF--FAI3S και-C επιστρεφω-VF--FAI3S και-C διανοεομαι-VC--FPI3S επι-P αυτος- D--APM αντι-P ος- --GPM εν καταλειπω-VBI-AAI3P ο- A--ASF διαθηκη-N1--ASF ο- A--GSM αγιος-A1A-GSM

31 και-C βραχιων-N3N-NPM παρα-P αυτος- D--GSM ιστημι-VF--FMI3P και-C μιαινω-VF2-FAI3P ο- A--ASN αγιος-A1A-ASN ο- A--GSM φοβος-N2--GSM και-C αποιστημι-VF--FAI3P ο- A--ASF θυσια-N1A-ASF και-C διδωμι-VF--FAI3P βδελυγμα-N3M-ASN ερημωσις-N3I-GSF

32 και-C εν-P αμαρτια-N1A-DPF διαθηκη-N1--GSF μιαινω-VF2-FAI3P εν-P σκληρος-A1A-DSM λαος-N2--DSM και-C ο- A--NSM δημος-N2--NSM ο- A--NSM γιγνωσκω-V1--PAPNSM ουτος- D--APN καταισχυω-VF--FAI3P και-C ποιεω-VF--FAI3P

33 και-C εννοεω-V2--PMPNPM ο- A--GSN εθνος-N3E-GSN συνιημι-VF--FAI3P εις-P πολυς-A1P-APM και-C προςκοπτω-VF--FAI3P ρομφαια-N1A-DSF και-C παλαιοω-VC--FPI3P εν-P αυτος- D--DSF και-C εν-P αιχμαλωσια-N1A-DSF και-C εν-P προνομη-N1--DSF ημερα-N1A-GPF κηλιδοομαι-VC--FPI3P

34 και-C οταν-D συντριβω-V1--PMS3P συναγω-VF--FAI3P ισχυς-N3--ASF βραχυς-A3U-ASF και-C επι συναγω-VQ--FPI3P επι-P αυτος- D--APM πολυς-A1P-NPM επι-P πολις-N3I-GSF και-C πολυς-A1P-NPM ως-C εν-P κληροδοσια-N1A-DSF

35 και-C εκ-P ο- A--GPM συνιημι-V7--PAPGPM διανοεομαι-VC--FPI3P εις-P ο- A--ASN καθαριζω-VA--AAN εαυτου- D--APM και-C εις-P ο- A--ASN εκλεγω-VD--APN και-C εις-P ο- A--ASN καθαριζω-VS--APN εως-P καιρος-N2--GSM συντελεια-N1A-GSF ετι-D γαρ-X καιρος-N2--NSM εις-P ωρα-N1A-APF

36 και-C ποιεω-VF--FAI3S κατα-P ο- A--ASN θελημα-N3M-ASN αυτος- D--GSM ο- A--NSM βασιλευς-N3V-NSM και-C παραοργιζω-VS--FPI3S και-C υψοω-VC--FPI3S επι-P πας-A3--ASM θεος-N2--ASM και-C επι-P ο- A--ASM θεος-N2--ASM ο- A--GPM θεος-N2--GPM εξαλλος-A1B-APN λαλεω-VF--FAI3S και-C ευοδοω-VC--FPI3S εως-P αν-X συντελεω-VS--APS3S ο- A--NSF οργη-N1--NSF εις-P αυτος- D--ASM γαρ-X συντελεια-N1A-NSF γιγνομαι-V1--PMI3S

37 και-C επι-P ο- A--APM θεος-N2--APM ο- A--GPM πατηρ-N3--GPM αυτος- D--GSM ου-D μη-D προνοεω-VC--APS3S και-C εν-P επιθυμια-N1A-DSF γυνη-N3K-GSF ου-D μη-D προνοεω-VC--APS3S οτι-C εν-P πας-A3--DSN υψοω-VC--FPI3S και-C υποτασσω-VD--FPI3S αυτος- D--DSM εθνος-N3E-NPN ισχυρος-A1A-NPN

38 επι-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM κινεω-VF--FAI3S και-D θεος-N2--ASM ος- --ASM ου-D γιγνωσκω-VZI-AAI3P ο- A--NPM πατηρ-N3--NPM αυτος- D--GSM τιμαω-VF--FAI3S εν-P χρυσιον-N2N-DSN και-C αργυριον-N2N-DSN και-C λιθος-N2--DSM πολυτελης-A3H-DSM και-C εν-P επιθυμημα-N3M-DPN

39 ποιεω-VF--FAI3S πολις-N3I-GPF και-C εις-P οχυρωμα-N3M-ASN ισχυρος-A1A-ASN ηκω-VF--FAI3S μετα-P θεος-N2--GSM αλλοτριος-A1A-GSM ος- --GSM εαν-C επιγιγνωσκω-VZ--AAS3S πληθυνω-VF2-FAI3S δοξα-N1S-ASF και-C κατακυριευω-VF--FAI3S αυτος- D--GSM επι-P πολυς-A1P-ASN και-C χωρα-N1A-ASF απομεριζω-VF2-FAI3S εις-P δωρεα-N1A-ASF

40 και-C κατα-P ωρα-N1A-ASF συντελεια-N1A-GSF συνκερατιζομαι-VS--FPI3S αυτος- D--DSM ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF και-C επιοργιζω-VS--FPI3S αυτος- D--DSM βασιλευς-N3V-NSM βορεας-N1T-GSM εν-P αρμα-N3M-DPN και-C εν-P ιππος-N2--DPM πολυς-A1P-DPM και-C εν-P πλοιον-N2N-DPN πολυς-A1P-DPN και-C ειςερχομαι-VF--FMI3S εις-P χωρα-N1A-ASF *αιγυπτος-N2--GSF

41 και-C επιερχομαι-VF--FMI3S εις-P ο- A--ASF χωρα-N1A-ASF εγω- P--GS

42 και-C εν-P χωρα-N1A-DSF *αιγυπτος-N2--GSF ου-D ειμι-VF--FMI3S εν-P αυτος- D--DSF διασωζω-V1--PMPNSM

43 και-C κρατεω-VF--FAI3S ο- A--GSM τοπος-N2--GSM ο- A--GSN χρυσιον-N2N-GSN και-C ο- A--GSM τοπος-N2--GSM ο- A--GSN αργυριον-N2N-GSN και-C πας-A1S-GSF ο- A--GSF επιθυμια-N1A-GSF *αιγυπτος-N2--GSF και-C *λιβυες-N---NPM και-C *αιθιοψ-N3P-NPM ειμι-VF--FMI3P εν-P ο- A--DSM οχλος-N2--DSM αυτος- D--GSM

44 και-C ακοη-N1--NSF ταρασσω-VF--FAI3S αυτος- D--ASM απο-P ανατολη-N1--GPF και-C βορεας-N1T-GSM και-C εκερχομαι-VF--FMI3S εν-P θυμος-N2--DSM ισχυρος-A1A-DSM και-C ρομφαια-N1A-DSF απο αναιζω-VA--AAN και-C αποκτεινω-VA--AAN πολυς-A1P-APM

45 και-C ιστημι-VF--FAI3S αυτος- D--GSM ο- A--ASF σκηνη-N1--ASF τοτε-D ανα-P μεσος-A1--ASN ο- A--GPF θαλασσα-N1S-GPF και-C ο- A--GSN ορος-N3E-GSN ο- A--GSF θελησις-N3I-GSF ο- A--GSM αγιος-A1A-GSM και-C ηκω-VF--FAI3S ωρα-N1A-NSF ο- A--GSF συντελεια-N1A-GSF αυτος- D--GSM και-C ου-D ειμι-VF--FMI3S ο- A--NSM βοηθεω-V2--PAPNSM αυτος- D--DSM

   

De obras de Swedenborg

 

Arcana Coelestia #9198

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9198. 'Any widow' means those who have good that is without truth, and still have a desire for truth. This is clear from the meaning of 'a widow' as good that is without truth and nevertheless has a desire for truth. The reason why 'a widow' has this meaning is that 'a man' (vir) means truth and his 'wife' (mulier) good, so that when this man's wife has become a widow she means good that is without truth. But in an even more internal sense than this 'a widow' means truth that is without good, the reason being that in that sense 'a husband' (maritus) means good and his 'wife' (uxor) truth, see 3236, 4510, 4823. In this sense the Lord by virtue of His Divine Good is called 'Husband' and 'Bridegroom', while His kingdom and Church by virtue of its acceptance of Divine Truth that emanates from the Lord is called 'wife' and 'bride', 9182. But since the subject now is not the Lord's celestial Church but His spiritual Church, 'a widow' means one who has good but not truth, and still has a desire for truth. It is similar with 'an orphan'. In the inmost or celestial sense 'an orphan' means those who have good and a desire for truth. See what has been introduced and explained in 4844 regarding the meaning of 'a widow' and 'an orphan' in the celestial sense. To this let what the Lord says in Luke about the widow in Zarephath be added,

Truly I say to you that no prophet is accepted in his own country. In truth, I tell you, there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, while there was a great famine over the whole land; yet Elijah was sent to none of them, except to Zarephath of Sidon, to a woman - a widow. Luke 4:24-26.

[2] Since the Divine was the source of all the things spoken by the Lord they have an inner meaning; and the subject in that inner meaning is the Lord Himself, also His kingdom and the Church. Therefore what the Lord meant on that level of meaning by the things He said about the widow in Zarephath of Sidon may be seen if brought out into the open.

No prophet is accepted in his own country

This means that the Lord and Divine Truth that comes from Him are less well received and loved in people's hearts within the Church than outside it. The Lord spoke these words to the Jews, among whom the Church existed at that time; and as is well known, the Lord was less well received there than by gentiles who were outside the Church. The situation is similar in the Church at the present day, which takes its name Christian from Him. In this Church the Lord is indeed received in what it teaches; yet few accept Him by acknowledging Him in their heart, fewer still doing so with love and affection. The acceptance of Him by gentiles outside the Church who have been converted is different. They worship and adore Him as their one and only God; they declare with their lips and contemplate in their hearts that they acknowledge Him as their God, since He has appeared in human form, 5256. A contrary attitude exists within the Church. Here, because He was born a human being, there is scarcely any acknowledgement of Him as God in people's hearts. They make His Humanity like their own, even though they know that His Father was Jehovah and not a human being. All this shows what 'No prophet is accepted in his own country' has been used to mean in the internal sense. In this sense 'a prophet' means the Lord in respect of Divine Truth, and so in respect of the teachings of the Church. For the meaning of 'a prophet' as one who teaches, and in the abstract sense as doctrinal teachings, and - when it is used in reference to the Lord - as Divine Truth or the Word, see above in 9188 (end).

[3] There were many widows in Israel in the days of Elijah

In the internal sense this means the situation at that time, when God's truth coming from the Word was acknowledged in the Church. 'Widows' are those who have good that is without truth, as stated above; 'Elijah' is the Lord in respect of the Word, 'the days of Elijah' being the situation or state at that time, when God's truth coming from the Word was received; and 'Israel' is the Church.

'Elijah' represented the Lord in respect of the Word, see Preface to Genesis 18, and 2762, 5247 (end), 8029. 'Days' are states, 893, 2788, 3462, 3785, 4850, 6110, 8426. 'Israel' is the Church, 4286, 6426, 6637, 8805.

[4] When the heaven was closed for three years and six months

This means the internal Church completely laid waste, 'the heaven' meaning the internal aspect of the Church, and 'three years and six months' meaning to completeness. For the meaning of 'the heaven' as the internal aspect of the Church, see 1733, 1850, 3355, 4535. It is said to be 'closed' when it has been laid waste and exists no longer. As regards the meaning of 'three years and six months' as to completeness, this is clear from the meaning of '1260 days' in Revelation 11:3; 12:6 - this number of days making up three years and six months - as to completeness or right to the end. It is clear likewise from the meaning of 'three days and a half', Revelation 11:9-11, and also of 'a time and times and half a time' in Revelation 12:14, and in Daniel 12:7 too, as to completeness or right to the end.

[5] While there was a great famine over the whole land

This means the external Church also laid waste, for 'a famine' is an absence and want of truth and good, 3364, 5277, 5279, 5281, 5300, 5360, 5376, 5415, 5576, 6110, 7102, and 'the land' or 'the earth' is the external Church, 1262, 1413, 1733, 1850, 2117, 2118 (end), 3355, 4535, 5577, 8011, 8732.

Yet Elijah was sent to none of them

This means the Lord in respect of the Word, thus the Lord's Word, not sent to others, because it would not have been received elsewhere, 'Elijah' being, as stated above, the Lord in respect of the Word.

[6] Except to Zarephath of Sidon, to a woman - a widow

This means sent only to those who have good and a desire for truth. The description 'Zarephath of Sidon' is used because 'Sidon' means cognitions or knowledge of goodness and truth, 1201. The fact that 'a woman - a widow' means one who has good and a desire for truth is evident from this, and especially from what is recorded about her in the first Book of Kings,

Elijah came to Zarephath of Sidon, to a woman - a widow - to sustain him. He told her to bring him a little water to drink, and then to bring him a small piece of bread in her hand. She said that she had a tiny amount of flour in a jar, and a tiny amount of oil in a flask, to make just a cake for herself and her son. Elijah said, Make me a small cake from it first, and bring it to me; and make one for yourself and your son after that. She did so; and the jar of flour was not used up, and the flask of oil did not fail. 1 Kings 17:9-15.

[7] Obedience, and the desire that good has for truth, is described by her giving the prophet water, as she had been commanded to do, and then by her making a cake for him first from the little she had, and for herself and her son after that. Consequent enrichment in the good of truth is meant when it says that the pot of flour was not used up and the flask of oil did not fail.

'Water' in the internal sense is truth, 2702, 3058, 3424, 4976, 5668, 8568. 'Flour' is truth derived from good, 2177. 'Oil is the good of love, 886, 4582, 4638. 'A cake' made from these ingredients is truth joined to its own good, 7978.

From all this it is plain that 'a widow' means one who has good and a desire for truth. Good and its desire for truth is described by her charity towards the prophet, greater than towards herself and her son, 'a prophet' being teachings that present truth, as has been shown above.

[8] All that has been said here shows what the Word is like, that it conceals within itself the arcana of heaven, which are not visible in the letter. But every detail of what the Lord spoke when He was in the world, and of what He spoke before that through prophets, contains heavenly and Divine matters on a level altogether above the sense of the letter. And not only individual words contain those matters, but even the individual letters of words, indeed the individual parts of each letter. But is there anyone who believes this to be so? Yet it is most certainly so; it has been proved to me beyond all doubt, as in the Lord's Divine mercy will be shown elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #1733

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1733. 'Possessor of heaven and earth' means the conjunction of the Internal Man, or Jehovah, with the Interior and the Exterior Man. This is clear from the meaning of 'heaven and earth'. That which is interior in man is called 'heaven', and that which is exterior 'earth'. The reason heaven means that which is interior in man is that man as regards interior things is an image of heaven, and so a miniature heaven. The Lord's Interior Man primarily is heaven, for the Lord is the All in all of heaven, and thus heaven itself. The exterior man's being called 'the earth' follows as a consequence of this. Here also is the reason why 'the new heaven and the new earth' described in the Prophets and in the Book of Revelation is used to mean nothing other than the Lord's kingdom and every person who is the Lord's kingdom, that is, who has the Lord's kingdom within him. As regards heaven and earth having these meanings, see 82, 911, for heaven, and 82, 620, 636, 913, for earth.

[2] That 'God Most High, Possessor of heaven and earth' here means the conjunction of the Internal Man with the Interior and Exterior Man in the Lord becomes clear from the consideration that the Lord as regards the Internal Man was Jehovah Himself; and because the Internal Man or Jehovah guided and instructed the External Man - as the Father did the Son - the External Man considered in relation to Jehovah is therefore called the Son of God, but in relation to the mother the Son of Man. The Lord's Internal Man, which is Jehovah Himself, is that which is here called 'God Most High', and until complete conjunction or union had taken place it is called 'Possessor of heaven and earth', that is, Possessor of all that resided in the Interior and Exterior Man, which, as has been stated, is here meant by 'heaven and earth'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.