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Hosea 8

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1 εἰς-P κόλπος-N2--ASM αὐτός- D--GPM ὡς-C γῆ-N1--NSF ὡς-C ἀετός-N2--NSM ἐπί-P οἶκος-N2--ASM κύριος-N2--GSM ἀντί-P ὅς- --GPM παραβαίνω-VZI-AAI3P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS καί-C κατά-P ὁ- A--GSM νόμος-N2--GSM ἐγώ- P--GS ἀσεβέω-VAI-AAI3P

2 ἐγώ- P--AS κράζω-VFX-FMI3P ὁ- A--NSM θεός-N2--NSM γιγνώσκω-VX--XAI1P σύ- P--AS

3 ὅτι-C *ἰσραήλ-N---NSM ἀποστρέφω-VAI-AMI3S ἀγαθός-A1--APN ἐχθρός-N2--ASM καταδιώκω-VAI-AAI3P

4 ἑαυτοῦ- D--DPM βασιλεύω-VAI-AAI3P καί-C οὐ-D διά-P ἐγώ- P--GS ἄρχω-VAI-AAI3P καί-C οὐ-D γνωρίζω-VAI-AAI3P ἐγώ- P--DS ὁ- A--ASN ἀργύριον-N2N-ASN αὐτός- D--GPM καί-C ὁ- A--ASN χρυσίον-N2N-ASN αὐτός- D--GPM ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM εἴδωλον-N2N-APN ὅπως-C ἐκὀλεθρεύω-VC--APS3P

5 ἀποτρίβω-VA--AMD2S ὁ- A--ASM μόσχος-N2--ASM σύ- P--GS *σαμαρία-N1A-VSF παραὀξύνω-VCI-API3S ὁ- A--NSM θυμός-N2--NSM ἐγώ- P--GS ἐπί-P αὐτός- D--APM ἕως-P τίς- I--GSN οὐ-D μή-D δύναμαι-V6--PMS3P καθαρίζω-VS--APN

6 ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM καί-C αὐτός- D--ASN τέκτων-N3N-NSM ποιέω-VAI-AAI3S καί-C οὐ-D θεός-N2--NSM εἰμί-V9--PAI3S διότι-C πλανάω-V3--PAPNSM εἰμί-V9--IAI3S ὁ- A--NSM μόσχος-N2--NSM σύ- P--GS *σαμαρία-N1A-VSF

7 ὅτι-C ἀνεμόφθορος-A1B-APN σπείρω-VAI-AAI3P καί-C ὁ- A--NSF καταστροφή-N1--NSF αὐτός- D--GPM ἐκδέχομαι-VF--FMI3S αὐτός- D--APN δράγμα-N3M-ASN οὐ-D ἔχω-V1--PAPASN ἰσχύς-N3--ASF ὁ- A--GSN ποιέω-VA--AAN ἄλευρον-N2N-ASN ἐάν-C δέ-X καί-D ποιέω-VA--AAS3S ἀλλότριος-A1A-NPM καταἐσθίω-VF--FMI3P αὐτός- D--ASN

8 καταπίνω-VAI-API3S *ἰσραήλ-N---NSM νῦν-D γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ὡς-C σκεῦος-N3E-NSN ἄχρηστος-A1B-NSN

9 ὅτι-C αὐτός- D--NPM ἀναβαίνω-VZI-AAI3P εἰς-P *ἀσσύριος-N2--APM ἀναθάλλω-VBI-AAI3S κατά-P ἑαυτοῦ- D--ASM *ἐφράιμ-N---NSM δῶρον-N2N-APN ἀγαπάω-VAI-AAI3P

10 διά-P οὗτος- D--ASN παραδίδωμι-VC--FPI3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN νῦν-D εἰςδέχομαι-VF--FMI1S αὐτός- D--APM καί-C κοπάζω-VF--FAI3P μικρός-A1A-ASM ὁ- A--GSN χρίω-V1--PAN βασιλεύς-N3V-ASM καί-C ἄρχων-N3--APM

11 ὅτι-C πληθύνω-V1I-IAI3S *ἐφράιμ-N---NSM θυσιαστήριον-N2N-APN εἰς-P ἁμαρτία-N1A-APF γίγνομαι-VBI-AMI3P αὐτός- D--DSM θυσιαστήριον-N2N-NPN ἀγαπάω-VM--XMPNPN

12 καταγράφω-VF--AAS1S αὐτός- D--DSM πλῆθος-N3E-ASN καί-D ὁ- A--APN νόμιμος-A1--APN αὐτός- D--GSM εἰς-P ἀλλότριος-A1A-APN λογίζομαι-VSI-API3P θυσιαστήριον-N2N-APN ὁ- A--APN ἀγαπάω-VM--XMPAPN

13 διότι-C ἐάν-C θύω-VA--AAS3P θυσία-N1A-ASF καί-C ἐσθίω-VB--AAS3P κρέας-N3--APN κύριος-N2--NSM οὐ-D προςδέχομαι-VF--FMI3S αὐτός- D--APN νῦν-D μιμνήσκω-VS--FPI3S ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM καί-C ἐκδικέω-VF--FAI3S ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM αὐτός- D--NPM εἰς-P *αἴγυπτος-N2--ASF ἀποστρέφω-VAI-AAI3P καί-C ἐν-P *ἀσσύριος-N2--DPM ἀκάθαρτος-A1B-APN ἐσθίω-VF--FMI3P

14 καί-C ἐπιλανθάνω-VBI-AMI3S *ἰσραήλ-N---NSM ὁ- A--GSM ποιέω-VA--AAPGSM αὐτός- D--ASM καί-C οἰκοδομέω-VAI-AAI3P τέμενος-N3E-APN καί-C *ἰούδας-N1T-NSM πληθύνω-V1I-IAI3S πόλις-N3I-APF τειχίζω-VT--XMPAPF καί-C ἐκ ἀποστέλλω-VF2-FAI1S πῦρ-N3--ASN εἰς-P ὁ- A--APF πόλις-N3I-APF αὐτός- D--GSM καί-C καταἐσθίω-VF--FMI3S ὁ- A--APN θεμέλιον-N2N-APN αὐτός- D--GPM

   

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2 Kings 17:3

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3 ἐπί-P αὐτός- D--ASM ἀναβαίνω-VZI-AAI3S *σαλαμανασαρ-N---NSM βασιλεύς-N3V-NSM *ἀσσύριος-N2--GPM καί-C γίγνομαι-VCI-API3S αὐτός- D--DSM *ωσηε-N---NSM δοῦλος-N2--NSM καί-C ἐπιστρέφω-VAI-AAI3S αὐτός- D--DSM μαναα-N---ASN

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Apocalypse Explained #55

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55. And I heard behind me a great voice, as of a trumpet, signifies manifest perception of Divine truth about to be revealed from heaven. This is evident from the signification of "hearing," as being to perceive and obey (See Arcana Coelestia 2542, 3869, 4653, 5017, 7216, 8361, 8990, 9311, 9397); and from the signification of "behind me," as being manifestly (of which hereafter); and from the signification of "voice," when heard out of heaven, as being Divine truth (See Arcana Coelestia 219-220, 3563, 6971, 8813, 8914); and from the signification of a "trumpet," as being truth to be revealed out of heaven (of which hereafter). "Behind me" signifies manifestly, because the things that flow in from heaven into man's affection flow in into the occipital region, and come thus into his manifest perception; for whatever enters into affection is manifestly perceived, for the whole life of perception is from affection; but whatever flows out of heaven immediately into the thought flows into the region above the forehead. (Concerning this influx, see in the work on Heaven and Hell 251.) From this it is clear what is signified by John's having heard "behind him," and by his afterwards "having turned to see the voice which spoke with him." A "trumpet" or "horn" signifies Divine truth about to be revealed out of heaven, because sometimes Divine truth is heard in this way when it flows down from the Lord through the heavens with man; for it is increased in coming down; and it thus flows in. But it is thus heard only in the beginning with those through whom Divine truth is to be revealed in the ultimate sense, which is representative of interior things. But afterwards it is heard as a human voice. From this it is evident why "the voice of a trumpet" or "horn" signifies Divine truth about to be revealed out of heaven.

[2] He who is aware that "trumpet" or "horn," signifies Divine truth out of heaven can understand many passages in the Word where these are mentioned. As in Matthew:

He shall send forth His angel, with a great sound of a trumpet, and they shall gather together the elect from the four winds (Matthew 24:31).

In Isaiah:

All ye inhabitants of the world, and ye dwellers on the earth, when the sign of the mountains shall be lifted up, see ye; and when the trumpet is blown, hear ye (Isaiah 18:3).

In Jeremiah:

Proclaim with the trumpet in the land. Set up a standard towards Zion. How long shall I see the standard, and hear the sound of the trumpet? For my people are foolish, they are sottish sons, and they have no understanding (Jeremiah 4:5-6, 21-22).

In the same:

I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Therefore hear, ye nations (Jeremiah 6:17-18).

In Ezekiel:

He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning he should have delivered his soul (Ezekiel 33:5).

In Hosea:

[Set] the trumpet to thy mouth, because they have transgressed My covenant, and trespassed against My law (Hosea 8:1).

In Zechariah:

The Lord Jehovih shall blow the trumpet, and shall go with the whirlwinds of the south (Zechariah 9:14).

In David:

God is gone up with a shout, and Jehovah with the sound of a trumpet (Psalms 47:5).

And also in Revelation (chap. Revelation 4:1; 8:2, 7-8, 13; 9:1, 13, 14; 10:7; 18:22). Because a "trumpet" signified Divine truth, therefore when Divine truth was first about to be revealed before the people of Israel:

Sounds of a trumpet were heard from Mount Sinai (Exodus 19:16).

For this reason sounding the trumpet became representative with them:

When they were to assemble, and when they went forward, and also in their solemnities, at the beginnings of months, at burnt-offerings and eucharistic sacrifices (Numbers 10:1-10).

They also sounded trumpets when they went forth to battle against the Midianites (Numbers 31:6).

And when they took the city of Jericho (Joshua 6:4-20);

for wars and battles signified spiritual combats, which are combats of truth against falsity, and of falsity against truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.