Arcana Coelestia #1813
1813. 'He reckoned it to him as righteousness' means that in this the Lord first became righteousness. This too becomes clear from the train of thought in the internal sense, in which the Lord is the subject. That the Lord alone became righteousness for the sake of the whole human race becomes clear from the consideration that He alone has fought out of Divine Love, that is to say, out of love towards the whole human race, whose salvation, that and nothing else, He desired and longed for in His conflicts. The Lord was not born righteousness as regards the Human Essence but became righteousness through the conflicts brought about by temptations and through victories, something He achieved by His own power. And as often as He fought and won the victory, this was reckoned to Him as righteousness, that is, it was added to the righteousness He was becoming, as an increase to it every time, until He became perfect righteousness.
[2] When one who is begotten from a human father, that is, from the seed of a human father, fights for himself, he cannot possibly do so out of any other love than love of self and love of the world, thus not out of heavenly love but out of hellish, for such is the nature of the proprium he possesses from his father in addition to the proprium he has acquired by his own actions. Consequently the person who imagines that he fights the devil from himself is grossly mistaken. So too the person who wishes to make himself righteous by his own powers, that is, to believe that the goods of charity and the truths of faith come from himself, and consequently to merit heaven through them, is acting and thinking contrary to the good and truth of faith. For it is a truth of faith, that is, it is the truth itself, that the Lord is the one who does battle. Thus because he is acting and thinking contrary to a truth of faith, he deprives the Lord of what is His and makes what is the Lord's his own; or what amounts to the same, he replaces the Lord with himself and so with that in himself which is from hell. It is for this reason that people wish to become great or the greatest in heaven, and thus it is that they believe quite wrongly that the Lord fought against the hells so that He might be the greatest. The human proprium has delusions such as these within it which have all the appearance of being truths but which are quite the reverse.
[3] That the Lord came into the world so as to become righteousness, and that He alone is righteousness, was also foretold by the Prophets. Thus it was possible to know of this even before His Coming, and also to know that He could not become righteousness except by means of temptations and victories over all evils and over all the hells, as in Jeremiah,
In His days Judah will be saved, and Israel will dwell with confidence. And this is His name which they will call Him. Jehovah our Righteousness. Jeremiah 23:6.
In the same prophet,
In those days and at that time I will cause a shoot of righteousness to sprout forth for David, and he will execute judgement and righteousness in the land. In those days Judah will be saved and Jerusalem will dwell with confidence. And this is what they will call Him, Jehovah our Righteousness. Jeremiah 33:15-16.
In Isaiah,
He saw and there was no man, and wondered that there was no intercessor, and His own arm brought salvation to Him, and His righteousness upheld Him. And He put on righteousness as a breastplate, and a helmet of salvation upon His head. Isaiah 59:16-17.
And see especially Isaiah 63:3, 5. 'His own arm' stands for His own power. Since the Lord alone is righteousness, the expression a habitation of righteousness is also used, in Jeremiah 31:23; 50:7.
Jeremiah 33
1
Moreover the word of Yahweh came to Jeremiah the second time, while he was yet shut up in the court of the guard, saying,
2
Thus says Yahweh who does it, Yahweh who forms it to establish it; Yahweh is his name:
3
Call to me, and I will answer you, and will show you great things, and difficult, which you don't know.
4
For thus says Yahweh, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down [to make a defense] against the mounds and against the sword;
5
while [men] come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city:
6
Behold, I will bring it health and cure, and I will cure them; and I will reveal to them abundance of peace and truth.
7
I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8
I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned against me, and by which they have transgressed against me.
9
[This city] shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do to them, and shall fear and tremble for all the good and for all the peace that I procure to it.
10
Thus says Yahweh: Yet again there shall be heard in this place, about which you say, It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,
11
the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever; [and of them] who bring [sacrifices of] thanksgiving into the house of Yahweh. For I will cause the captivity of the land to return as at the first, says Yahweh.
12
Thus says Yahweh of Armies: Yet again shall there be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down.
13
In the cities of the hill country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him who numbers them, says Yahweh.
14
Behold, the days come, says Yahweh, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.
15
In those days, and at that time, will I cause a Branch of righteousness to grow up to David; and he shall execute justice and righteousness in the land.
16
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] by which she shall be called: Yahweh our righteousness.
17
For thus says Yahweh: David shall never want a man to sit on the throne of the house of Israel;
18
neither shall the priests the Levites want a man before me to offer burnt offerings, and to burn meal offerings, and to do sacrifice continually.
19
The word of Yahweh came to Jeremiah, saying,
20
Thus says Yahweh: If you can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
21
then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.
22
As the army of the sky can't be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites who minister to me.
23
The word of Yahweh came to Jeremiah, saying,
24
Don't consider what this people has spoken, saying, The two families which Yahweh did choose, he has cast them off? thus do they despise my people, that they should be no more a nation before them.
25
Thus says Yahweh: If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth;
26
then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.
