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Marks 5

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1 Un Viņi nonāca viņpus jūras geraziešu zemē.

2 Un Viņam, izkāpjot no laivas, tūdaļ no kapiem nāca pretim nešķīstā gara apsēsts cilvēks.

3 Viņam bija mītne kapos; un neviens nevarēja viņu pat važām sasiet,

4 Jo bieži viņš, sasiets kāju valgā un važās, sarāva važas un salauza valgu; un neviens nespēja viņu savaldīt.

5 Un vienmēr dienām un naktīm viņš mita kapos un kalnos, kliedza un sevi dauzīja akmeņiem.

6 Bet ieraudzījis Jēzu tālumā, tas pieskrēja un pielūdza Viņu.

7 Un viņš, kliegdams stiprā balsī, sacīja: Kas man un Tev, Jēzu, Dieva Visaugstākā Dēls? Es zvērinu Tevi pie Dieva, nemoci mani!

8 Jo Viņš tam sacīja: Nešķīstais gars, izej no šī cilvēka!

9 Un Viņš tam jautāja: Kāds tavs vārds? Un tas atbildēja Viņam: Leģions mans vārds, jo mēs esam daudz.

10 Un tas Viņu ļoti lūdza, lai Viņš tos no šī apgabala neizdzītu.

11 Bet tur pie kalna ganījās liels cūku bars.

12 Un gari lūdza Viņu, sacīdami: Sūti mūs cūkās, lai mēs tanīs ieejam!

13 Un Jēzus tūdaļ atļāva tiem. Un nešķīstie gari izgāja un iegāja cūkās, un cūku bars, kurā bija ap divi tūkstoši, lielā ātrumā metās jūrā un noslīka.

14 Bet to gani aizbēga un pastāstīja pilsētā un laukos. Un iedzīvotāji izgāja raudzīt, kas noticis.

15 Un viņi nāca pie Jēzus un redzēja to, kas tika ļaunā gara mocīts, sēžam apģērbtu un pilnā prātā; un tie ļoti nobijās.

16 Un tie, kas to bija redzējuši, stāstīja viņiem, kas notika ar ļaunā gara apsēsto un cūkām.

17 Un tie sāka Viņu lūgt, lai Viņš aizietu no to robežām.

18 Bet kad Viņš kāpa laivā, sāka Viņu lūgt tas, kas bija ļaunā gara apsēts, lai tas varētu palikt pie Viņa.

19 Un Viņš tam neatļāva, bet sacīja tam: Ej savās mājās pie savējiem un pasludini viņiem, kādas lielas lietas Kungs tev darījis un ka Viņš par tevi apžēlojies!

20 Un viņš aizgāja un desmit pilsētu apgabalā sāka sludināt, ko Jēzus viņam darījis, un visi brīnījās.

21 Un kad Jēzus atkal laivā pārcēlās pāri jūrai, pie Viņa sapulcējās liels ļaužu pulks; un Viņš bija pie jūras.

22 Un nāca pie Viņa viens no sinagogas priekšniekiem, Jairs vārdā, un, redzēdams Viņu, krita pie Viņa kājām,

23 Un ļoti Viņu lūdza, sacīdams: Mana meitiņa ir pie miršanas; nāc, uzliec viņai savu roku, lai tā kļūtu vesela un dzīvotu!

24 Un Viņš aizgāja kopā ar to. Un daudz ļaužu sekoja Viņam un drūzmējās ap Viņu.

25 Un bija sieviete, kas divpadsmit gadu cieta no asins tecēšanas.

26 Tā bija daudz cietusi no daudziem ārstiem un bija iztērējusi visu savu mantu, bet, palīdzību neatradusi, bija nonākusi vēl ļaunākā stāvoklī.

27 Viņa, izdzirdusi par Jēzu, nāca ļaužu pulkā un no mugurpuses pieskārās Viņa drēbēm.

28 Jo tā sacīja: Ja tikai pieskaršos Viņa drēbēm, es kļūšu vesela.

29 Un tūdaļ viņas asins avots izsīka; un viņa sajuta savās miesās, ka tā no šīs kaites izdziedināta.

30 Un Jēzus tūdaļ, sevī nomanīdams, ka spēks no Viņa izgājis, pagriezās pret ļaudīm un sacīja: Kas skāra manas drēbes?

31 Un Viņa mācekļi sacīja Viņam: Tu redzi, ka ļaudis spiežas pie Tevis, un Tu saki: kas man pieskārās?

32 Un Viņš apskatījās, lai redzētu to, kas to bija darījusi.

33 Bet sieviete, nobijusies un trīcēdama, zinādama, kas ar viņu noticis, nāca un krita Viņa priekšā zemē un teica Viņam visu patiesību.

34 Bet Viņš tai sacīja: Meit, tava ticība tevi darījusi veselu! Ej mierā un esi vesela no savas kaites!

35 Viņam vēl runājot, nāca pie sinagogas priekšnieka un sacīja: Tava meita jau mirusi, ko vēl apgrūtini Mācītāju?

36 Bet Jēzus, izdzirdis vārdus, kas bija sacīti, teica sinagogas priekšniekam: Nebīsties, tikai tici!

37 Un Viņš neļāva nevienam sev līdz iet, kā vien Pēterim un Jēkabam, un Jānim, Jēkaba brālim.

38 Un viņi nonāca sinagogas priekšnieka namā; un Viņš redzēja uzbudinājumu un tos, kas raudāja un daudz vaimanāja.

39 Un Viņš, iegājis, sacīja tiem: Ko jūs trokšņojat un raudat? Meitiņa nav mirusi, bet guļ.

40 Un tie izsmēja Viņu. Bet Viņš, visus izraidījis, paņēma līdz meitiņas tēvu un māti, un tos, kas ar Viņu bija, un iegāja, kur meitiņa gulēja.

41 Un Viņš, satvēris meitiņas roku, sacīja tai: Talita, kumi! Tulkojumā: Meitiņ, es tev saku, celies augšām!

42 Un meitiņa tūlīt uzcēlās un staigāja, jo tā bija divpadsmit gadus veca. Un tos pārņēma liels izbrīns.

43 Un Viņš tiem stingri piekodināja, lai neviens par to neuzzinātu; un Viņš lika dot tai ēst.

   

De obras de Swedenborg

 

Arcana Coelestia #10155

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10155. 'And they will recognize that I am Jehovah their God' means perception that the Lord is the source of all good and all truth. This is clear from the meaning of 'recognizing' as understanding, believing, and perceiving, dealt with below. The reason why perceiving that the Lord is the source of all good and all truth is meant is that the names Jehovah and God are used, and the Lord is called Jehovah by virtue of good and God by virtue of truth, see 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167.

The reason why 'recognizing' means understanding, believing, and perceiving is that the word is used in reference both to the human power of understanding and to the power of will. When used in reference solely to the power of understanding it means understanding; when used in reference to the understanding and at the same time the will it means believing; and when used in reference solely to the will it means perceiving. With those therefore who merely know of something and as a result think about it, recognizing implies understanding. But with those who possess faith, recognizing implies believing, and with those who have love, recognizing implies perceiving.

[2] When however recognizing is coupled with understanding, seeing, or believing, 'recognizing' means perceiving; for understanding, seeing, and believing are connected with the understanding, consequently with truth, whereas perceiving is connected with the will, consequently with good, as in John,

Peter said, We have believed and recognized that You are the Christ, the Son of the living God. John 6:69.

In the same gospel,

Jesus said, Believe the works, that you may recognize and believe that the Father is in Me, and I in the Father. John 10:38.

In the same gospel,

Jesus said, If you recognize Me you recognize My Father, and from now on you recognize Him and have seen Him. John 14:7.

In the same gospel,

The Spirit of truth will be sent, whom the world cannot receive, because it neither sees Him nor recognizes Him. But you recognize Him, because He remains with you and will be in you. John 14:16-17.

In Mark,

Jesus spoke in parables, so that seeing they may see and not recognize. Mark 4:11-12.

In Jeremiah,

... that you may recognize and see that it is evil and bitter to depart from Jehovah your God. Jeremiah 2:19.

In the same prophet,

Let him who glories glory in this, to understand and to recognize Me, that I am Jehovah. Jeremiah 9:24.

In Hosea,

I will betroth you to Me in faith, and you will recognize Jehovah. Hosea 2:20.

[3] In these places 'recognizing' means perceiving, and perceiving comes about as a result of good, whereas understanding and seeing come about as a result of truth. For inwardly within themselves those in whom good or love is predominant perceive that something is so, whereas within themselves those in whom truth or faith is predominant see that it is such. Therefore perception that something is so exists among those who are in the Lord's celestial kingdom, but belief that it is so among those who are in the Lord's spiritual kingdom, see the places referred to in 9277, and what has been stated in 9992, 9995, 10105. And what perception is, see 125, 371, 483, 495, 503, 521, 536, 597, 607, 1121, 1384, 1387, 1398, 1442, 1919, 2144, 2515, 2831, 3528, 5121, 5145, 5227, 7680, 7977, 8780.

[4] In addition, since the proper meaning of 'recognizing' is perceiving as a result of good, reference is made in Deuteronomy 8:5 to recognizing from the heart; for 'from the heart' means from the good of love, 3883-3896, 7542, 9050, 9300, 9495. Therefore also doing good is referred to as recognizing Jehovah, Jeremiah 22:16.

From all this it is evident that 'they will recognize that I am Jehovah their God' means perception that the Lord is the source of all goodness and truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #8780

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8780. 'And Jehovah said to Moses' means an influx of the Divine through the truth from God, regarding revelation. This is clear from the meaning of 'saying', when it refers to revelation coming from God, as influx. 'Saying' in other places besides this means influx, see 5743, 7291, 7381, 8221, 8262, 8660; 'Jehovah' is plainly the Divine, the source from which the revelation comes; and 'Moses' is the truth from God, the means through which it comes, 6771, 6827, 7014. The fact that it is an influx regarding revelation is clear from what follows, that is to say, from the declaration that Jehovah is going to come to them in the thickness of a cloud, in order that the people may hear when I speak to you, and also will believe in you forever, words meaning revelation and the essential nature of it.

[2] Revelation here does not mean in the internal sense the kind of revelation made to the Israelite people from Mount Sinai, that is to say, when the Lord spoke with an audible voice and the people standing round heard it. Rather it means a revelation that is not made with an audible voice but is received by a person inwardly. This revelation is made through enlightenment of inner sight, which is the understanding, when a person with an affection for truth springing from good reads the Word. That enlightenment is brought about by the light of heaven, which flows from the Lord as the Sun there. That light enlightens the understanding in much the same way as outward sight, which is that of the eye, is enlightened by the light which flows from the sun in the world. When the understanding is enlightened by that Divine light it perceives that to be the truth which is the truth, inwardly acknowledges it, and so to speak sees it. This is what the revelation is like which is received by those with an affection for truth springing from good, when they read the Word.

[3] But those with an affection for truth springing from evil - that is, those who wish to know truths solely for the sake of important positions, monetary gain, reputation, and the like - do not see truths. All they see are corroborations of things taught by their Church, whether those things are true or false. The light which enlightens them then is not Divine light from heaven; instead it is the light belonging to the senses, such as those in hell also possess, a light which becomes complete and utter darkness at the presence of heavenly light. When these people read the Word they are altogether blind to truth if it does not make one with their religious teachings. When for example those who make salvation consist in faith alone read the Word they pay no attention whatever to the things said there about love and charity; they do not even see them since those things fall within the obscured parts of their field of vision, like objects well off to the side or behind one's back. It is much the same with the Jewish nation, which sets itself up above all others in the whole world. They do not see that the Lord is the One who is meant in the Prophets, no matter how plainly this may be stated.

[4] The reason why is that they see nothing except corroborations of their teachings about the Messiah, which are that He is going to come as a mighty hero, perform greater miracles than Moses, and lead them into the land of Canaan, at which time they are all going to proceed in grandeur, listening to the appeals made by gentiles taking hold of the hem of their garments to let them join their company. Since these are the ideas that compose what they teach they see nothing whatever regarding the Lord; anything regarding Him is to them as thick darkness. The situation is the same with all other errors. All this goes to show what the situation is so far as the revelation of truth from the Word is concerned.

  
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Thanks to the Swedenborg Society for the permission to use this translation.