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Deuteronomium 3

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1 Itaque conversi ascendimus per iter Basan : egressusque est Og rex Basan in occursum nobis cum populo suo ad bellandum in Edrai.

2 Dixitque Dominus ad me : Ne timeas eum : quia in manu tua traditus est cum omni populo ac terra sua : faciesque ei sicut fecisti Sehon regi Amorrhæorum, qui habitavit in Hesebon.

3 Tradidit ergo Dominus Deus noster in manibus nostris etiam Og regem Basan, et universum populum ejus : percussimusque eos usque ad internecionem,

4 vastantes cunctas civitates illius uno tempore. Non fuit oppidum, quod nos effugeret : sexaginta urbes, omnem regionem Argob regni Og in Basan.

5 Cunctæ urbes erant munitæ muris altissimis, portisque et vectibus, absque oppidis innumeris, quæ non habebant muros.

6 Et delevimus eos, sicut feceramus Sehon regi Hesebon, disperdentes omnem civitatem, virosque ac mulieres et parvulos :

7 jumenta autem et spolia urbium diripuimus.

8 Tulimusque illo in tempore terram de manu duorum regum Amorrhæorum, qui erant trans Jordanem : a torrente Arnon usque ad montem Hernon,

9 quem Sidonii Sarion vocant, et Amorrhæi Sanir :

10 omnes civitates, quæ sitæ sunt in planitie, et universam terram Galaad et Basan usque ad Selcha, et Edrai civitates regni Og in Basan.

11 Solus quippe Og rex Basan restiterat de stirpe gigantum. Monstratur lectus ejus ferreus, qui est in Rabbath filiorum Ammon, novem cubitos habens longitudinis, et quatuor latitudinis ad mensuram cubiti virilis manus.

12 Terramque possedimus tempore illo ab Aroër, quæ est super ripam torrentis Arnon, usque ad mediam partem montis Galaad : et civitates illius dedi Ruben et Gad.

13 Reliquam autem partem Galaad, et omnem Basan regni Og, tradidi mediæ tribui Manasse, omnem regionem Argob : cunctaque Basan vocatur Terra gigantum.

14 Jair filius Manasse possedit omnem regionem Argob usque ad terminos Gessuri et Machati. Vocavitque ex nomine suo Basan, Havoth Jair, id est, Villas Jair, usque in præsentem diem.

15 Machir quoque dedi Galaad.

16 Et tribubus Ruben et Gad dedi de terra Galaad usque ad torrentem Arnon medium torrentis, et confinium usque ad torrentem Jeboc, qui est terminus filiorum Ammon :

17 et planitiem solitudinis, atque Jordanem, et terminos Cenereth usque ad mare deserti, quod est salsissimum, ad radices montis Phasga contra orientem.

18 Præcepique vobis in tempore illo, dicens : Dominus Deus vester dat vobis terram hanc in hæreditatem : expediti præcedite fratres vestros filios Israël omnes viri robusti,

19 absque uxoribus, et parvulis, atque jumentis. Novi enim quod plura habeatis pecora, et in urbibus remanere debebunt, quas tradidi vobis,

20 donec requiem tribuat Dominus fratribus vestris, sicut vobis tribuit : et possideant ipsi etiam terram, quam daturus est eis trans Jordanem : tunc revertetur unusquisque in possessionem suam, quam dedi vobis.

21 Josue quoque in tempore illo præcepi, dicens : Oculi tui viderunt quæ fecit Dominus Deus vester duobus his regibus : sic faciet omnibus regnis, ad quæ transiturus es.

22 Ne timeas eos : Dominus enim Deus vester pugnabit pro vobis.

23 Precatusque sum Dominum in tempore illo, dicens :

24 Domine Deus, tu cœpisti ostendere servo tuo magnitudinem tuam, manumque fortissimam : neque enim est alius deus vel in cælo, vel in terra, qui possit facere opera tua, et comparari fortitudini tuæ.

25 Transibo igitur, et videbo terram hanc optimam trans Jordanem, et montem istum egregium, et Libanum.

26 Iratusque est Dominus mihi propter vos, nec exaudivit me, sed dixit mihi : Sufficit tibi : nequaquam ultra loquaris de hac re ad me.

27 Ascende cacumen Phasgæ, et oculos tuos circumfer ad occidentem, et ad aquilonem, austrumque et orientem, et aspice ; nec enim transibis Jordanem istum.

28 Præcipe Josue, et corrobora eum atque conforta : quia ipse præcedet populum istum, et dividet eis terram quam visurus es.

29 Mansimusque in valle contra fanum Phogor.

   

Comentario

 

Cloud

  

In Genesis 9:13, this signifies the state of light in obscurity of the regenerate spiritual man. (Arcana Coelestia 1042)

In Exodus 13:21, this signifies a state of enlightenment tempered by obscurity in respect to truth. (Arcana Coelestia 81-86)

In Psalm 147:8, this signifies that the Lord defends and preserves the spiritual meanings of the Word by the natural truths in through the Bible's literal sense. (Apocalypse Explained 594[12])

In Isaiah 60:8, this signifies to search and investigate truth from the Word's literal sense. (Apocalypse Explained 282[5])

In Isaiah 19:1, the phrase 'Jehovah rides upon a light cloud, and comes into Egypt', signifies the visitation of the natural man from spiritual-natural Divine Truth, for a visitation is an examination into the quality of a man, and examination is made by means of Divine Truth. A light cloud denotes the spiritual-natural Divine Truth from which the quality of man as to his natural-self becomes evident.

(Referencias: Apocalypse Explained 654)

De obras de Swedenborg

 

Arcana Coelestia #81

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81. THE INTERNAL SENSE

The subject in this chapter is the celestial man; in the previous chapter it was the spiritual man who progressed to being spiritual from having been a dead man. But since people nowadays do not know what the celestial man is, and scarcely know what the spiritual man is or what the dead man is, let the nature of each one be presented briefly, in order that it may be known how they differ.

First. The dead man acknowledges no other truth or good than that belonging to the body and the world. This he also worships. The spiritual man acknowledges spiritual and celestial truth and good. But he does so not so much from love as from faith, which is also the basis of his actions. The celestial man believes and perceives spiritual and celestial truth and good, and does not acknowledge any other faith than that which stems from love, which is also the basis of his actions.

Second. The dead man has solely the life of the body and of the world as his ends in view. He does not know what eternal life is, or what the Lord is. Or if he does know, he does not believe. The spiritual man has eternal life, and therefore the Lord, as his ends in view. The celestial man has the Lord and therefore His kingdom and eternal life as his ends in view.

Third. The dead man when involved in conflict nearly always gives in. And when there is no conflict evils and falsities reign supreme within him, making him their slave. His bonds are external ones, such as fear of the law, loss of life, wealth, profits, and reputation on account of these. The spiritual man is involved in conflict, but he always conquers. The bonds which restrain him are internal, and are called the bonds of conscience. The celestial man is not involved in conflict. If evils and falsities assail him, he treats them with contempt, and is therefore called a conqueror. No visible bonds restrict him, for he is a free man. His bonds, which are not visible, are perceptions of good and truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.