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너와 네 모든 떼와 너와 함께한 백성이 다 이스라엘 산에 엎드러지리라 내가 너를 각종 움키는 새와 들짐승에게 붙여 먹게 하리니
5584. 'He said, The man issued a solemn warning to us' means the turning away from them of the spiritual from the internal. This is clear from the meaning of 'issuing a solemn warning' as the turning away of [the spiritual from the natural], for Joseph had warned them that they would not see his face unless their brother was with them (this warning is the threat of a turning away, for 'not seeing his face' means that no compassion will show itself, dealt with in the next paragraph); and from the representation of 'Joseph' as the Divine Spiritual, or what amounts to the same, truth from the Divine, dealt with in 3969, which at this point is the spiritual or truth flowing in from the internal since the expression 'the man' is used.
3636. It is an entirely general and all-embracing law that the Lord is the Sun of heaven and that this is the source of all the light in the next life; that nothing at all from the light of the world is visible to angels and spirits, that is, to beings in the next life; and also that the light of the world which comes from the sun is to angels nothing else than thick darkness. From the Sun of heaven, or the Lord, comes not only light but also warmth; but these are spiritual light and spiritual warmth. The light that strikes their eyes is seen as light but it holds intelligence and wisdom within it since it is the outward manifestation of these. And the warmth is experienced by their senses as warmth but has love within it since it is the outward manifestation of that love. This being so, love is called spiritual warmth and is also the producer of the warmth which man's life possesses, while intelligence is called spiritual light and is also the producer of the light which his life possesses. From this all-inclusive correspondence all other correspondences are derived, for every single thing has regard to good which belongs to love and to truth which belongs to intelligence.