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Genesis 1:27

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27 So God created man in his own image, in the image of God created he him; male and female created he them.

De obras de Swedenborg

 

Sacred Scripture #103

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103. We can tell from the books of Moses that there was a Word among the ancients because he mentioned it and excerpted from it (Numbers 21:14-15, 27-30). We can tell that the narrative portions of that Word were called “The Wars of Jehovah, ” and that the prophetic portions were called “Pronouncements.” Moses quoted the following from the historical narratives of that Word:

Therefore it says in The Book of the Wars of Jehovah, “Waheb in Suphah and the rivers Arnon, a watercourse of rivers that goes down to [where] Ar is inhabited and rests along the border of Moab.” (Numbers 21:14-15)

In that Word as in ours, the wars of Jehovah were understood to be, and served to describe in detail, the Lord’s battles against hell and his victories over it when he would come into the world. These same battles are meant and described time after time in the historical narratives of our Word - in Joshua’s battles against the nations of the land of Canaan, for example, and in the wars of the judges and the kings of Israel.

[2] Moses quoted the following from the prophetic portions of that Word:

Therefore those who make pronouncements say, “Come to Heshbon! The city of Sihon will be built up and fortified, because fire has gone out from Heshbon, flame from the city of Sihon. It has devoured Ar of Moab, those who occupy the heights of Arnon. Woe to you, Moab! You have perished, people of Chemosh; he has made his sons fugitives and sent his daughters into captivity to Sihon, king of the Amorites. With arrows we have dealt with them; Heshbon has perished as far as Dibon, and we have spread destruction as far as Nophah, which extends to Medeba.” (Numbers 21:27-30)

Translators change [the title of] this to “Composers of Proverbs, ” but it should be called “Makers of Pronouncements” or “Prophetic Pronouncements, ” as we can tell from the meaning of the word moschalim in Hebrew. It means not only proverbs but also prophetic utterances, as in Numbers 23:7, 18; 24:3, 15 where it says that Balaam gave forth his pronouncement, which was actually a prophetic utterance and was about the Lord. In these instances each of his pronouncements is called a mashal in the singular. There is also the fact that what Moses quoted from this source are not proverbs but prophecies.

[3] We can see that this Word was similarly divine or divinely inspired from a passage in Jeremiah where we find almost the same words:

A fire has gone out from Heshbon and a flame from the midst of Sihon, which has devoured the corner of Moab and the top of the children of tumult. Woe to you, Moab! The people of Chemosh have perished, for your sons have been carried off into captivity and your daughters into captivity. (Jeremiah 48:45-46)

Further, both David and Joshua mention another prophetic book of the former Word, The Book of Jasher or The Book of the Righteous One. Here is where David mentions it:

David lamented over Saul and over Jonathan and wrote, “‘To Teach the Children of Judah the Bow.’ (You will find this written in The Book of Jasher.)” (2 Samuel 1:17-18)

Here is where Joshua mentions it:

Joshua said, “‘Come to rest, O sun, in Gibeon; and, O moon, in the valley of Aijalon.’ Is this not written in The Book of Jasher?” (Joshua 10:12-13)

Then too, I have been told that the first seven chapters of Genesis are right there in that ancient Word, so that not the slightest word is missing.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

De obras de Swedenborg

 

De Verbo (The Word) #16

  
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16. XVI. The races and peoples outside the church who have no Word and thus know nothing about the Lord and redemption.

The numbers of those who have the Word are small compared with those who do not have it. The Word exists only in Europe among what are called the Reformed Christians; among the Roman Catholics the Word certainly exists, but it is not read, and there are kingdoms devoted to this religion such as France, Spain, Portugal, Italy, more than half of Germany and also of Hungary, as well as Poland. The Word is also little read in Russia, but it is still believed to be holy. Only 1 in England, Holland, certain duchies in Germany, and in Sweden and Denmark is the Word taught and preached. But the peoples of Asia, Africa and the Indies are ignorant of the Word, numerous as they are compared with the Reformed Christians.

However, the Lord saw to it that to prevent the Word being lost, the Jewish race, which possesses the Word of the Old Testament in its original language, should survive, and live scattered throughout much of the world. Although they deny the Lord to be the Messiah or Christ who was foretold by the Prophets, and although they are wicked at heart, still their reading of the Word creates communication with certain heavens. For correspondences open up communication, whatever sort of person the reader may be, so long as he acknowledges it as Divine. This continues today as in the past. For when they reverence as if minor deities Moses, Abraham, Isaac and Jacob, David, Elijah and many others who are named in the Word, then the heavens perceive instead the Lord, being unaware of the person in the world who is the origin of that holy element in their worship. That is how heaven is linked with people by means of the Word.

Notas a pie de página:

1. At this point the manuscript adds in the margin That communication is by means of the Word', but it is not clear where this should be inserted or if it is correctly so read. -Translator

  
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Thanks to the Swedenborg Society for the permission to use this translation.