Arcana Coelestia #9420
9420. 'And Moses went up into the mountain of God' means in the direction of heaven. This is clear from the meaning of Mount Sinai, to which 'the mountain of God' refers here, as the law or Divine Truth which comes from the Lord, thus the Word as it exists in heaven, and therefore also heaven itself, dealt with in 8399, 8753, 8793, 8805. The reason why the revelation took place on a mountain and why that mountain is called 'the mountain of God' is that 'the mountain' means the heavenly attribute of love, which is good, and consequently means heaven, and in the highest sense the Lord, 795, 796, 2722, 4210, 6435, 8327, and 'the mountain of God' means Divine Truth springing from the Divine Good of the Lord's Divine Love, 8758. For the Lord is called 'God' in the Word by virtue of Divine Truth, and 'Jehovah' by virtue of Divine Good, 2769, 2807, 2822, 3921(end), 4295, 4402, 7010, 7268, 8192, 8301, 8988, 9167. This is why the words the mountain of God are used.
[2] The fact that 'Mount Sinai' means the law or Divine Truth emanating from the Lord's Divine Good, and so means the Word, and in the highest sense the Lord, is clear in David,
The earth trembled, the heavens also dropped [rain] before God. This Sinai [trembled] before God, the God of Israel. The chariots of God are myriad on myriad, 1 thousands of peacemakers; the Lord is within them, Sinai is within the sanctuary. Psalms 68:8, 17.
'The earth' and 'the heavens' are the external and the internal dimensions of the Church, see 1733, 2117, 2118 (end), 3355, 4535, and 'a chariot' is doctrinal teachings, 2760, 5321, 8146, 8148, 8215, so that 'the chariots of God' are matters of doctrine or God's truths as they exist in heaven. From all this it is evident that 'this Sinai before God, the God of Israel' and 'Sinai within the sanctuary' mean the law or Divine Truth emanating from the Lord's Divine Good, and in the highest sense the Lord in heaven. In the Book of Judges,
O Jehovah, when You went forth from Seir, when You set out from the field of Edom, the earth trembled, the heavens also dropped, the clouds indeed dropped water, the mountains flowed down before Jehovah, this Sinai before Jehovah. Judges 5:4-5.
'This Sinai' again stands for Divine Truth emanating from the Lord's Divine Good. Similarly in Moses,
Jehovah came from Sinai, and dawned from Seir upon them; He shone from Mount Paran, and came out of myriads of holiness. From His right hand came a fiery law for them. Deuteronomy 33:2.
Notas a pie de página:
1. literally, two myriads
Exodus 25
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And the LORD spake unto Moses, saying,
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Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
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And this is the offering which ye shall take of them; gold, and silver, and brass,
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And blue, and purple, and scarlet, and fine linen, and goats' hair,
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And rams' skins dyed red, and badgers' skins, and shittim wood,
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Oil for the light, spices for anointing oil, and for sweet incense,
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Onyx stones, and stones to be set in the ephod, and in the breastplate.
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And let them make me a sanctuary; that I may dwell among them.
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According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
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And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
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And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
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And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
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And thou shalt make staves of shittim wood, and overlay them with gold.
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And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.
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The staves shall be in the rings of the ark: they shall not be taken from it.
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And thou shalt put into the ark the testimony which I shall give thee.
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And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
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And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
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And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
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And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
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And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
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And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
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Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
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And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.
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And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.
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And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.
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Over against the border shall the rings be for places of the staves to bear the table.
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And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.
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And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.
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And thou shalt set upon the table shewbread before me alway.
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And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.
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And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:
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Three bowls made like unto almonds, with a knop and a flower in one branch; and Three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
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And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.
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And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.
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Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
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And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
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And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.
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Of a talent of pure gold shall he make it, with all these vessels.
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And look that thou make them after their pattern, which was shewed thee in the mount.
