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Ezekiel 30

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1 And the word of Jehovah was unto me, saying,

2 Son of man, prophesy and say, Thus says the Lord Jehovih*; Howl ye, Alas the day!

3 For the day is near, and the day for Jehovah is near, a day of cloud; a time of the nations it shall be.

4 And the sword shall come into Egypt, and travailing shall be in Cush, when the slain shall fall in Egypt, and they shall take her crowd, and her foundations shall be broken·​·down.

5 Ethiopia, and Put, and Lud, and all Ereb, and Chub, and the sons of the land that is in covenant, shall fall with them by the sword.

6 Thus says Jehovah; And they who support Egypt shall fall; and the pride of her strength shall come·​·down; from the tower of Sevene shall they fall in it by the sword, says the Lord Jehovih.

7 And they shall be desolate in the midst of the lands that are desolate, and her cities shall be in the midst of the cities that are wasted.

8 And they shall know that I am Jehovah, when I have set a fire in Egypt, and when all her helpers shall be broken.

9 In that day shall messengers go·​·out from before Me in boats, to frighten secure Ethiopia, and there will be travailing among them, as in the day of Egypt; for, behold, it comes.

10 Thus says the Lord Jehovih; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.

11 He and his people with him, the terrible of the nations, shall be brought to destroy the land; and they shall unsheathe their swords against Egypt, and fill the land with the slain.

12 And I will make the rivers dry, and sell the land into the hand of the evil; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Jehovah, have spoken it.

13 Thus says the Lord Jehovih; and I will make· the idols ·perish, and I will cause their vain·​·gods to cease out of Noph; and there shall be no more a chief of the land of Egypt; and I will put a fear in the land of Egypt.

14 And I will make Pathros desolate, and will put fire in Zoan, and will make judgments in No.

15 And I will spill My fury on Sin, the strength of Egypt; and I will cut·​·off the crowd of No.

16 And I will put fire in Egypt; Sin travailing shall·​·travail, and No shall be ripped·​·open, and Noph shall have daily adversities.

17 The young·​·men of Aven and of Pibeseth shall fall by the sword; and these cities shall go into captivity.

18 And at Taḥpanḥes the day shall be darkened, when I shall break there the braces of Egypt; and the pride of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.

19 And I shall make judgments in Egypt; and they shall know that I am Jehovah.

20 And it was, in the eleventh year, in the first month, in the seventh day of the month, that the word of Jehovah was unto me, saying,

21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it shall not be bound·​·up to give healing, to set a bandage to bind· it ·up, to make· it ·firm to lay·​·hold of the sword.

22 Therefore thus says the Lord Jehovih; Behold, I am against Pharaoh king of Egypt, and will break his arms, the firm and the broken; and I will cause the sword to fall from his hand.

23 And I will scatter the Egyptians among the nations, and will disperse them in the lands.

24 And I will make·​·firm the arms of the king of Babylon, and give My sword into his hand; but I will break the arms of Pharaoh, and he shall groan before him with the groanings of those being slain.

25 And I will make·​·firm the arms of the king of Babylon, and the arms of Pharaoh shall fall; and they shall know that I am Jehovah, when I give My sword into the hand of the king of Babylon, and he shall stretch· it ·out unto the land of Egypt.

26 And I will scatter the Egyptians among the nations, and disperse them among the lands; and they shall know that I am Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Comentario

 

Today

  

In Genesis 19:37; 21:26; 30:32; 40:7; Matthew 6:30; Luke 12:28, this signifies the perpetuity and eternity of a state. (Arcana Coelestia 2838)

In Psalm 2:7, this signifies in time; for with Jehovah the future is present. (True Christian Religion 101)

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a historical sense, these expressions have respect to the time when Moses lived, but in an internal sense, 'this day' and 'today' signify the perpetuity and eternity of a state. 'Day' denotes state, and likewise 'today,' which is the current time. Anything related to time in the world is eternal in heaven, and to represent this, 'today' or 'to this day' is added. Although, in the historical sense, this appears as if the expressions only have a literal meaning, just like it says in other parts of the Word, such as Joshua 4:9, 6:25, 7:20, Judges 1:21, 26, etc. 'Today' means something perpetual and eternal in Psalms 2:7, 119:89-91, Jeremiah 1:5, 10, 18, Deuteronomy 29:9-14, Numbers 28:3, 23, Daniel 8:13, 11:31, 12:11, Exodus 16:4, 19, 20, 23, John 6:31, 32, 49, 50, 58, Matthew 6:11, and Luke 11:3.

(Referencias: Arcana Coelestia 2838 [1-4], Genesis 47:26)

De obras de Swedenborg

 

True Christian Religion #101

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101. (vii) THUS GOD BECAME MAN, AND MAN GOD, IN ONE PERSON.

It follows that Jehovah God became man and man became God in one person as the consequence of all the previous propositions in this chapter, and particularly these two: Jehovah the Creator of the universe came down and took upon Himself human form, in order to redeem and save mankind (see above 82-84); and the Lord by redeeming acts united Himself with the Father, and the Father reciprocally and mutually united Himself with the Lord (see above 97-100). That reciprocal union makes it obvious that God became man and man God in one person. The same consequence follows from the union of each resembling the union of soul and body; this is in agreement with the faith of the church to-day as stated in the Athanasian Creed (98 above). It is also in agreement with the faith of the Evangelical churches as stated in their leading book of orthodoxy known as the Formula of Concord. In this the doctrine is strongly supported both from Holy Scripture and from patristic literature, as well as by arguments, that Christ's human nature was raised to Divine majesty, omnipotence and omnipresence; also that in Christ man is God and God is man (see pp. 607, 765 of that book).

[2] Moreover it has been proved in the present chapter that Jehovah God in respect of His Human is called in the Word Jehovah, Jehovah God, Jehovah Zebaoth 1 , as well as the God of Israel. Therefore Paul says that in Jesus Christ all the fulness of the Godhead dwells bodily (Colossians 2:9); and John says that Jesus Christ the Son of God is the true God and everlasting life (1 John 5:20). The Son of God in its true sense means His Human (92ff above). Moreover Jehovah God calls both Himself and His Son Lord, for we read:

The Lord said to my Lord, Sit at my right hand, Psalms 110:1.

and in Isaiah:

A child is born for us, a son is given to us, whose name is God, the everlasting Father, Isaiah 9:6-7.

Son also means the Lord in respect of His Human in the Psalms of David:

I will bring news of a decree, said Jehovah. You are my son, to-day have I begotten you. Kiss the son, so that he may not be angry and so that you do not perish on the way, Psalms 2:7, 12.

This does not mean a Son from eternity, but the Son born in the world, for it is a prophecy of the Lord's coming. This is why it is called a decree, news of which Jehovah gave to David. Earlier in that Psalm it says:

I have anointed my King over Zion, Psalms 2:6.

and later:

I will give him the nations for an inheritance, Psalms 2:8.

This proves that 'to-day' does not mean from eternity, but in time, for with Jehovah the future is present.

Notas a pie de página:

1. Or 'the Lord of Hosts'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.